Characteristics of the undine from the novel the hero of our time. The main characters of the "Hero of Our Time" Several interesting essays

Ondine is one of the minor heroines of the novel by M.Yu. Lermontov "A Hero of Our Time". She appears in the chapter called "Taman", when the main character, passing through, stops in the city of the same name.

The real name of the heroine in the work is not indicated: “...“ What is your name, my songstress? “Whoever baptized knows…” The text indicates that the heroine is no more than 18 years old. The heroine has penetrating eyes, a regular nose, “loose braids”, “long blond hair”, a “white figure” and, despite the fact that she is far from beautiful, she has “a lot of breed”. She appears before Pechorin in a striped dress with loose hair, which makes her look like a mermaid.

"Undine" is a smuggler. Pechorin finds out about this, watching her meeting on the shore with the boatman Yanko and the already familiar blind boy. Pechorin finds in her a strange and bizarre girl, notes her speech full of riddles, quick mood swings and strange songs that she sometimes begins to sing.

This girl is of interest to Pechorin, he begins to imagine that he has found Goethe's Mignon, and is closely watching her. Ondine attracts the hero, he seeks to learn more about her, to catch, but she constantly eludes him and teases, which only warms Pechorin's curiosity more. She answers all his questions very briefly and ambiguously, misleading the hero. When Undine realizes that he has revealed their secret about smuggling, he tries to seduce Pechorin, although he is visibly worried that the hero sees it too.

On a night date, already in the boat, the hero realizes that danger awaits him. In a match with Undina, Pechorin wins by throwing her into the sea. Later, he watches as Ondine emerges from the water, squeezing "sea foam out of her long hair."

Undine, in excitement and tension, informs the boatman Yanko that they have been discovered, and they set off. Without any regret, they leave the blind boy and the old woman, saving themselves and the goods.

This situation causes painful bewilderment in Pechorin’s soul, he wonders why fate threw him to them: “Like a stone thrown into a smooth source, I disturbed their calmness and, like a stone, I almost went to the bottom!”.

Ondine is a heroine with a strong character and well-defined interests. For her own well-being, and most likely out of love for Yanko, she attempted to drown Pechorin despite the risk to her own life. In order to preserve her small, calm and serene world, she plays with Pechorin, appears before him as an alluring, cheerful and friendly beauty. She is prudent and smart, knows her worth and knows how to use her beauty. Despair pushes her to a cruel act, because at stake is the whole world, albeit not a big one, but so carefully created.

"Taman" is the third story of the "Hero of Our Time" (see its summary and full text chapter by chapter), and the first whose content is borrowed from Pechorin's diaries. (See Pechorin's image, Pechorin's characterization with quotes.)

The author of the novel writes in the preface: having learned that Pechorin, returning from Persia, died, I got the right to print his notes and decided to do it, because I became interested in the merciless sincerity with which the author exposes his own weaknesses and vices in them. The history of the human soul is perhaps more curious and more useful than the history of an entire people, especially when it is the result of the observation of a mature mind over itself and when it is written without a vain desire to arouse interest or surprise.

Being in military service, Pechorin once at night arrived on official business in the seedy town of Taman. The Cossack foreman could not find a hut for him to stay for a long time: everyone was busy. Only one turned out to be free, but the ten's manager cryptically warned that "it's unclean there."

Lermontov. Hero of our time. Maxim Maksimych, Taman. Feature Film

This house was on the edge of the sea. At the knock, the door was not immediately unlocked, but finally a blind boy of about 14 years old came out of the house, with cataracts in both eyes. The hostess was not at home. A blind boy, an orphan, lived with her out of mercy.

Entering the hut, Pechorin and the Cossack servant lay down to sleep on the benches. The Cossack quickly fell asleep, but Pechorin could not close his eyes for a long time - and suddenly he saw a shadow quickly flashing outside the window. He got up, left the hut and saw how a blind boy with some kind of bundle was walking towards the pier, finding the way by touch.

Pechorin quietly followed him. A woman appeared at the seashore next to the blind man. They stood talking until a boat appeared in the distance among the waves.

From snippets of conversation, Pechorin realized that the smuggler Yanko was sailing in the boat. There was a storm at sea, but Yanko, skillfully rowing with oars, happily moored to the shore. Together with the blind man and the woman, they began to pull some bundles out of the boat and take them away somewhere. No longer watching them, Pechorin went to bed.

In the morning the old mistress of the hut returned. To Pechorin's attempts to speak, this old woman pretended to be deaf. In annoyance, he took the blind man by the ear, asking: “Come on, blind imp, tell me where you dragged yourself with a bundle at night!” He only whimpered in response.

Going out to sit by the fence, Pechorin suddenly saw a beautiful girl on the roof of the hut - in all likelihood, the daughter of the hostess. Dressed in a striped dress, with loose braids, she looked like an undine (mermaid) and sang a song about a boat that sails on the sea in a storm, and a “violent little head” rules it. From her voice, Pechorin realized that it was she who stood with the blind man on the shore at night. The girl began, as if playing, to run next to him, looking intently into his eyes. These pranks continued for the rest of the day.

Toward evening, Pechorin stopped the frisky beauty at the door, telling her, without knowing why: “I know that you went ashore last night. What if I thought of reporting this to the commandant? The girl only laughed, and Pechorin did not foresee that these words would have very important consequences for him.

When in the evening he sat down to drink tea, an “undine” suddenly entered, sat down opposite, tenderly looking at him - and suddenly hugged and kissed him on the lips. He wanted to hug her, but the girl deftly slipped out, whispering: "Tonight, when everyone is asleep, go ashore."

Late in the evening Pechorin went to the sea. The girl met him at the water, led him to the boat, got into it with him and pushed off from the shore. In the boat, she began to hug and kiss him, but then unexpectedly leaned over the side - and tried to throw him into the sea.

A desperate struggle broke out between them. The girl pushed Pechorin into the water, repeating: “You saw, you will bring it!” From the last strength, he escaped and threw her into the waves herself. Flashing twice, the "undine" disappeared from sight.

Pechorin rowed to the pier and wandered to the hut, but from a distance he again saw the girl: she had swum to the shore and was now wringing out her wet hair. Soon Yanko swam up on yesterday's boat. The girl told him: “Everything is lost!”.

A blind boy appeared. Yanko announced to him that he would now sail away with the girl, because the two of them could no longer stay here. The blind man asked to sail with them, but Yanko drove the boy away, only throwing him some small coin.

This strange and dangerous incident caused nothing in Pechorin's soul but painful bewilderment. He thought: “Why did fate throw me to them? Like a stone thrown into a smooth spring, I disturbed their calmness and, like a stone, I almost sank myself!”

In the morning Pechorin left Taman. He never found out what became of the old woman and the blind man. “Yes, and what do I care about human joys and misfortunes!”

Yanko is an episodic hero of the story "Taman" from Lermontov's "Hero of Our Time". A few phrases and actions reveal the features of his personality. There are not many of them, but they are capacious and bright.

Against the backdrop of a raging sea element, a “poor boat” appears before the reader. In it, a hero is heading for the shore, in which romantic prowess and heartless pragmatism have merged. In the meantime, we only know that "Yanko is not afraid of the storm." A brave daring fellow, he is not afraid of either fog, or winds, or coast guards, or the sea. This is how he appears from the words of the blind man. His boat resembled the movement of a bird. She dived like a duck, and then, quickly waving the oars, “jumped out of the abyss among splashes of foam.” The flapping of the oars was like the flapping of wings. What prompted the young man to take such a desperate step? Perhaps a romantic feeling? Alas, the reason is prosaic and even primitive: the transportation of smuggled goods. A heavy load doubled the risk of moving between the "mountains of waves" heaved up by a strong storm.

Here he, deftly maneuvering, directs his boat into a small bay. Contrary to the narrator's fears, she remains unharmed. Janko's actions reveal a confident and resolute nature. We admire his courage, agility and strength. But the appearance is unremarkable: “of medium height, in a Tatar mutton hat”, “cossack haircut, and a large knife behind a belt belt. This lack of expressive details partly dispels the romanticism of the image. There is a feeling of everyday life.

The locals call Yanko and his fellow smugglers "unkind people". Their assessment is confirmed, although initially it is only an assumption. The halo of the romantic hero finally disappears in the face of danger. The words that the old woman "healed", and it's time for her and the honor to know "expose a cold, callous heart. Behind the "reward" the blind sees soulless stinginess. He leaves helpless people on the shore, because they will be a burden to him. Used and thrown out of his life without a twinge of conscience. This is an extra category in his illegal "deeds".

It is obvious that Yanko is a lover of easy money. Behind an outwardly attractive life full of risks is emptiness and lack of spirituality. Money determines everything in it. The fearless battle with the sea took place for the sake of material gain. Life is filled with deception, theft and betrayal of people loyal to him. And it is unlikely that love for the “undine” lives in his heart. Cold calculation is also visible in the words "would pay more."

Lermontov is faithful to the harsh truth of life. The beauty of amazing landscapes contrasts with the absurd emptiness of the souls and lives of the characters. The hero is convinced that his accomplice cannot find such a daredevil as he, apparently considering himself successful. To some extent, this is true, because Janko leaves "rich goods" in the care of the blind man. But this is the success of the primitive human soul. So, the hero is "an unkind person." He does not hesitate to make a decision, and his boat with a white sail disappears into the sea distance. From there, he brought romantic expectations to the reader and carries them away, leaving a feeling of bewilderment and bitter disappointment.

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"Taman"

afraid of no one and nothing. Pechorin sees Yanko’s boat as a black dot in the waves and cannot but exclaim: “The swimmer was brave, who decided on such a night to set off across the strait at a distance of 20 miles!” Janko is not only brave and brave, he is free as a bird. At the end of the story, he will say that he is dear everywhere, where the sea is noisy and the wind is blowing. At his first appearance, the comparison of the boat on which he is sailing with a bird: gives rise to the idea of ​​freedom and will. Like a duck, the boat dives and jumps out of the water, but its oars are like wings. The swiftness of the movement of the boat resembles the flight of a bird.

"daring one". Emphasizing the strength, dexterity, courage and love of Yanko for liberty, the author, as a realist, cannot but mention Yanko’s self-interest (“Yes, tell me, if he paid better for his work, Yanko would not have left him”), about his spiritual callousness. He says to the blind man: . . tell the old woman that, they say, it's time to die, healed, you need to know and honor. To the question of a blind boy, what will happen to him (“And me?”), Yanko replies: “What do I need you for?” But all this cannot destroy the impression caused by the boldness and courage of the smuggler. Poetizing the free way of life and courageous character of Yanko, the author endows the smuggler with a peculiar speech. It is poetic, there are almost no vernacular and many features that bring it closer to the structure of poetic folk speech.

space. The landscape that accompanies Janko is nowhere given in full. Pictures of the sea are drawn sparingly, they seem to be organically merged with the image. It is also interesting that Lermontov does not use epithets at all to describe the image. Yanko is all in action, and, speaking about him, the author most often shows the actions, and not the state of the hero; hence the abundance of verbs. So, drawing the appearance of Yanko on the shore, the author writes that he “came out”, “waved his hand”, all three “began to pull out something”, then “started along the coast”.

Pechorin all the time leaves the role of an observer and becomes a participant in events. It is his intervention in someone else's life that determines the conflict and the ending of the story. The desire to “intervene” in events, to become a participant in them, is evidence of the hero’s activity, his inability to be content with the passive role of a contemplator of life, although he himself verbally limits himself to these limits. Pechorin's activity is manifested in his every act, and it is felt that this is one of the main properties of the hero's character. Everything that Pechorin does, he does not for the sake of any benefit and not for the sake of striving to benefit people. There is no goal - his actions are not pursued, but he cannot not act, because such is his nature. He combines activity and a thirst for action with an attraction to danger, which speaks of courage, and courage gives rise to resourcefulness and self-control. In difficult moments, he knows how not to lose his presence of mind (the scene in the boat).

It is easy to see that in the story "Taman" Pechorin does not seem bored and indifferent. All his actions speak of the interest that strangers aroused in him, he is worried about the mysterious appearance of the girl, he decides at all costs to unravel the meaning of everything that happens, that is, he is not indifferent to the environment, even excited by its unusualness. Everything seen makes a deep impression on Pechorin, and this again confirms the idea that the hero is far from apathy and boredom. The story "Taman" makes it possible to judge the hero's deep love for nature. True, Pechorin still does not speak directly about this anywhere, as in "Princess Mary", but his constant attention to the changing pictures of the sea, the sky, in which he sees either a full moon or broken clouds, shows the hero's interest in nature; he not only describes her, but admires her. Waking up in the morning, before leaving for the commandant, Pechorin looks with pleasure from the window “at the blue sky dotted with torn clouds” and “at the far coast of Crimea, which stretches with a purple stripe and ends with a cliff ...”

such a person! But Pechorin does not seem happy. The same qualities in smugglers are more complete. None of Pechorin's actions, none of the manifestations of his will has a deep big goal. He is active, but neither he nor others need his activity. He seeks action, but finds only a semblance of it and receives neither happiness nor joy. He is smart, resourceful, observant, but all this only brings misfortune to the people he encounters. There is no goal in his life, his actions are random, his activity is fruitless, and Pechorin is unhappy. He regrets that he disturbed the life of "honest smugglers", exclaims excitedly: "Like a stone thrown into a smooth source, I disturbed their calmness." Hidden sadness and dull pain are heard in the hero’s seemingly cynical final words: “Yes, and what do I care about human joys and misfortunes, me, a wandering officer, and even with a road trip!”

But in this story there is still no hopelessness that is felt in the previous one (“Maxim Maksimych”), and Pechorin himself does not yet cause condemnation, but regret that the forces of his rich nature do not find real application. In the story of Maxim Maksimych, he stands out from the background of other characters as a special person, almost a hero, who succeeds in everything he has planned. In the story "Taman" Pechorin talks about himself, he does not hide the details, exposing him by no means in a heroic form. It turns out that he does not know how to swim, is inferior in dexterity to a girl, does not understand the real reasons for the interest shown in him by the “undine”, etc. In the end, he even turned out to be a “victim”: they stole a box, there is nothing left but to come to terms with what happened, because, indeed, “wouldn’t it be ridiculous to complain to the authorities that a blind boy robbed me, and an eighteen-year-old girl almost drowned me?” Such an ironic attitude towards oneself is characteristic of Pechorin.

The story of Bela

Pechorin brings misfortune and suffering to Maxim Maksimovich, Bela. He is not understood by them.

He tries to sincerely love, respect, be friends, but does not find in his soul the strength for a long, constant feeling.

Love is replaced by disappointment and cooling.

In place of a friendly disposition - irritation and fatigue from constant guardianship.

How do the characters interact?

Bela Pechorin
“And sure enough, she was good: tall, thin, eyes black, like those of a mountain chamois.” Bela suffers from the contradiction that lives in her from the very moment when she becomes a prisoner of Pechorin. On the one hand, she likes Pechorin (“he often dreamed about her in a dream ... and no man had ever made such an impression on her”), and on the other, she cannot love him, since he is a non-believer. What pushes Pechorin to kidnap Bela? Selfishness or a desire to experience a feeling of love that they have already forgotten?
Pechorin "dressed her up like a doll, groomed, cherished." Bela was pleased with such attention, she got prettier, felt happy.

A tender relationship between the characters continued for four months, and then Pechorin's attitude towards Bela changes. He began to leave the house for a long time, thought, was sad.

“I was mistaken again: the love of a savage woman is little better than the love of a noble lady, the ignorance and simple-heartedness of one are just as annoying as the coquetry of another.”

Pechorin is attracted by the integrity, strength and naturalness of the feelings of the mountain "savage", the Circassian. Love for Bela is not a whim or a whim on the part of Pechorin, but an attempt to return to the world of sincere feelings.

An attempt to approach a person of a different faith, a different way of life, to get to know Bela better, to find some kind of harmonious balance in relations with her ends tragically. Pechorin is a man who lives "out of curiosity", he says: "my whole life was only a chain of sad and unsuccessful contradictions of heart or mind."

The story "Maxim Maksimych"

1. Attitude to the past that connected the heroes

Relation to the past
Pechorin Maxim Maksimovich
All the past is painful. All the past is nice.
He cannot and does not want to calmly remember the past with Maxim Maksimych, especially the story with Bela. Shared memories become the basis for the conversation that the staff captain is looking forward to with such impatience.
The past and the reminder of it causes pain in Pechorin's soul, as he cannot forgive himself for the story that ended with the death of Bela. Memories of the past give Maxim Maksimych some significance: he was a participant in the same events as Pechorin.
How does the last meeting of heroes end?
An unexpected meeting with the "past" did not awaken any feelings in the hero's soul, as he was indifferent and indifferent to himself, he remains so. Maybe that's why, to the question of Maxim Maksimych: “I still have your papers ... I carry them with me ... What should I do with them?”, Pechorin replies: “What do you want ...”
Refusal to continue the meeting and conversation: “Really, I have nothing to tell, dear Maxim Maksimych ... However, goodbye, I have to go ... I'm in a hurry ... thank you for not forgetting ... "
“Good Maksim Maksimych has become a stubborn, quarrelsome staff captain!”, He contemptuously throws Pechorin’s notebooks on the ground: “Here they are ... I congratulate you on your find ... At least print in the newspapers. What do I care!..”
Misunderstanding and resentment towards Pechorin, disappointment: “What is in me for him? I’m not rich, I’m not official, and in terms of years I’m not at all a match for him ... Look at what a dandy he has become, how he visited St. Petersburg again ... ”

2. Why do the good staff captain and Pechorin not find understanding?

Differences between heroes
Pechorin Maksim Maksimovich
He tries to get to the very essence of everything, to understand the complexities of human nature, and above all, his character. Deprived of understanding the general meaning of things, kind and simple-hearted.
Always trying to overcome circumstances. Subdued by circumstances.
Maxim Maksimych's meeting with Pechorin brought disappointment to the staff captain, she made the poor old man suffer and doubt the possibility of sincere, friendly relations between people. We find an explanation for this behavior of Pechorin in his own words: “Listen, Maxim Maksimych, ... I have an unhappy character: did my upbringing make me like this, did God create me, I don’t know; I only know that if I am the cause of the unhappiness of others, then I myself am no less unhappy. Of course, this is bad consolation for them - the only thing is that this is so.

The story "Taman"

Pechorin and "honest" smugglers: Pechorin is young, inexperienced, his feelings are ardent and impetuous, impressionable and romantic, looking for adventure, ready to take risks.

Pechorin's attitude to the characters of the story:

At the beginning of the story At the end of the story
blind boy “For a long time I looked at him with involuntary regret, when suddenly a barely perceptible smile ran across his thin lips, and, I don’t know why, it made the most unpleasant impression on me.” The boy's behavior is surprising and arouses curiosity - like a blind boy, he walks everywhere alone, and at the same time he is dexterous and cautious. “The blind boy was definitely crying, and for a long, long time ... I felt sad.” The fate of the boy is sympathetic, despite the fact that he robbed Pechorin.
Undine “A strange creature ... There were no signs of madness on her face, on the contrary, her eyes with lively insight stopped at me, and these eyes seemed to be endowed with some kind of magnetic power ... She was far from beautiful ... There was a lot of breed in her ... Although in her indirect views I read something wild and suspicious ... " “The boat rocked, but I managed, and a desperate struggle began between us; fury gave me strength, but I soon noticed that I was inferior to my opponent in dexterity ... with a supernatural effort she threw me on board ... "
Pechorin's premonition was justified: the undine turned out to be not quite a simple girl. She is endowed not only with an unusual appearance, but also has a strong, resolute, almost masculine character, combined with such qualities as deceit and pretense.
Pechorin's actions in the story "Taman" can be explained by his desire to penetrate into all the secrets of the world. As soon as he feels the approach of some mystery, he immediately forgets about caution and moves rapidly towards discoveries. But the feeling of the world as a mystery, interest in life are replaced by indifference and disappointment.

The story "Princess Mary"

1. The water society is a socially close environment for Pechorin, but, nevertheless, the author presents the relationship of the hero with the nobility as a conflict.
What is the conflict?
Primitiveness of representatives of the "water" society The inconsistency of Pechorin's character: "an innate passion to contradict"
Hypocrisy and insincerity in the manifestation of feelings, the ability to deceive. Pechorin's egoism: "Always on the alert, catching every glance, the meaning of every word, guessing the intention, destroying conspiracies, pretending to be deceived, and suddenly, with one push, overturning the whole huge and laborious building of cunning and plans - that's what I call life."
Inability to understand and accept Pechorin as he is Attempts to find some kind of harmonious balance in relations with people, unfortunately, end in failure for Pechorin.
2. Grushnitsky - a caricature of Pechorin
. We see Grushnitsky through the eyes of Pechorin, we evaluate his actions through the perception of Pechorin: Grushnitsky came to Pyatigorsk to "become the hero of the novel."
. "... He does not know people and their weak strings, because he has been busy with himself all his life."
. He wears a fashionable mask of disappointed people, speaks in “pompous phrases”, “drapes himself importantly in extraordinary feelings, sublime passions and exceptional suffering. To produce an effect is his delight.”
. In his soul there is "not a penny of poetry."
. Capable of meanness and deceit (duel with Pechorin).
. “I understood him, and for this he doesn’t love me, although we outwardly are on the most friendly terms ... I don’t love him either: I feel that we will someday collide with him on a narrow road, and one of us will be unhappy” .
. Next to Pechorin, Grushnitsky looks pathetic and ridiculous.
. Grushnitsky is always trying to imitate someone.
. Even on the verge of life and death, Grushnitsky's vanity turns out to be stronger than honesty.
3. Werner - friend and "double" Pechorin
. By definition, Pechorin is "a wonderful person." Werner and Pechorin "read each other in the soul."
. He is "a skeptic and a materialist".
. He is distinguished by a deep and sharp mind, insight and observation, knowledge of people.
. He has a good heart ("wept over a dying soldier").
. He hides his feelings and moods under the mask of irony and ridicule. Werner and Pechorin cannot be friends, since Pechorin believes that “of two friends, one is always the slave of the other, although often neither of them admits this; I cannot be a slave, and in this case commanding is tedious work, because at the same time it is necessary to deceive ... "
4. Mary. Stages of development of relations between the princess and Pechorin
Irritation, which is caused by Pechorin's lack of attention to the princess.
. Hatred caused by several "daring" actions of Pechorin (Pechorin lured away all the princess's gentlemen, bought the carpet, covered his horse with the carpet).
. Interest born of the desire to find out who he is, this Pechorin.
. Acquaintance with Pechorin changes not only the attitude of the princess towards the hero, but also the princess herself: she becomes sincere, more natural.
. Pechorin's confession gives rise to sympathy and empathy in the princess.
. Changes are taking place in the princess, about which Pechorin remarks: “Where did her liveliness, her coquetry, her whims, her impudent mine, contemptuous smile, absent-minded look go? ..”
. Awakened by love for Pechorin, feelings turn Princess Mary into a kind, gentle, loving woman who is able to forgive Pechorin.
5. Vera is the only woman Pechorin loves.
“Why does she love me so, really, I don’t know! Moreover, this is one woman who understood me completely, with all my petty weaknesses, bad passions ... Is evil so attractive?
. Pechorin brings Vera a lot of suffering.
. Faith for Pechorin is a guardian angel.
. She forgives him everything, knows how to feel deeply and strongly.
. Even after a long separation, Pechorin has the same feelings for Vera, which he admits to himself.
. “With the opportunity to lose her forever, Vera became dearer to me than anything in the world, dearer than life, honor, happiness.”
. "She is the only woman in the world whom I would not be able to deceive." Vera is the only person who understands how lonely and unhappy Pechorin is.
Faith about Pechorin: “... in your nature there is something special, peculiar to you alone, something proud and mysterious; in your voice, no matter what you say, there is an invincible power; no one knows how to constantly want to be loved; in no one is evil so attractive; no one's gaze promises so much bliss; no one knows how to use his advantages better, and no one can be so truly unhappy as you, because no one tries so hard to convince himself otherwise.

The Tale of the Fatalist

Pechorin is looking for an answer to the question: "Does predestination exist?"
The hero is occupied with thoughts about the fate and will of man. We are talking about subjects more significant than human feelings, relationships, opposition to one or another circle of society. One of those present remarks: “And if there is definitely predestination, then why are we given reason, why should we give an account of our actions? ..”
Believes in fate, predestination Doesn't believe in fate, predestination
Vulich is a player who constantly tempts fate. He seeks power over fate. His courage is explained by the fact that he is sure that the hour of his death is assigned to each person and it cannot be otherwise: "Each of us is assigned a fateful minute." Pechorin - does not believe that there is a higher power that controls the movements of people. “It became funny to me when I remembered that there were once wise people who thought that the luminaries of heaven take part in our insignificant disputes for a piece of land or for some fictitious rights.”
“And how often do we take for conviction a deception of feelings or a mistake of reason! .. I like to doubt everything: this disposition of the mind does not interfere with the decisiveness of character; on the contrary, as far as I am concerned, I always go forward more boldly when I do not know what awaits me. After all, nothing worse than death will happen - and death cannot be avoided!
A person who has faith and a goal turns out to be stronger than a person who does not believe in fate, does not believe in himself. If for a person there is nothing more important than his own desires, then he inevitably loses his will. Pechorin understands this paradox as follows: “And we, their pitiful descendants, wandering the earth without conviction and pride, without pleasure and fear, except for that involuntary fear that squeezes the heart at the thought of an inevitable end, we are no longer capable of great sacrifices for good mankind, not even for our own happiness, because we know its impossibility and indifferently pass from doubt to doubt...”

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