Lapkin Ignatius Tikhonovich. Why is Ignaty Tikhonovich Lapkin interesting to me? Download video and cut mp3 - we make it easy
This is a man who is clearly in the clutches of the devil, he is in a state of the deepest spiritual delusion of conceit. In his youth, without a good spiritual mentor, Ignatius could not perceive the true spirit of Orthodoxy, deviating, or rather not finding the true patristic teaching, began to compose his own religion - Lapkovism. Although, here we can say that the circumstances surrounding him were not decisive for the formation of this phenomenon, which I call "Lapkovism." It would be more correct to say that after all, Lapkin became the modern, visible to us "Lapkin", thanks to himself - this is his choice. He was struck by the devil with a passion of pride and exceptional conceit. Moreover, it should be noted that the devil tempted him by profiting from the real sores of the Church, for the healing of which one must pray, and not rebel, overcome them with the spirit of Christ's true meekness. He imagined himself a prophet, a great teacher, a man to whom God opened his eyes in a special, exceptional way to the current state of the Church.
Lapkin is a person who is completely unaware of smart work, the ascetic patristic experience of the Holy Orthodox Church. With regard to Lapkin's knowledge of the Love of the crucified Christ, the following can be said - He lost it. At the moment, his behavior is in clear contradiction with the Christian teaching about love for neighbor. Lacking the experienced humility taught by the Holy Fathers of the Church, he lost and lost the gift of the Love of Christ, which he obviously had at the very beginning of his spiritual path.
Does the productivity of the so-called. Ignatius Tikhonovich Lapkin's sermon? Are the trips of this unauthorized "missionary" of any real use? I feel sorry for him, Ignatius has completely lost his way in his self-exaltation... The dictate of Ignatius's personal views on the understanding of the Holy Scripture cannot but strike with undisguised obsession! The whole life of Poteryaevka is strictly regulated by the worldview of its "guru", whose spiritual orders are not subject to discussion!
Amazingly unauthorized speculation with the texts of the Bible, cynical disregard for the opinions of the holy fathers with simultaneous hypocritical regulation of obedience to them! Vanity literally pours from everywhere from any activity of the "legendary" Needle. What reverence for the Bible in general can be discussed in the activities of Lapkin???? Rather, it is about reverence for one's own truly heretical understanding of the Bible! What is the statement about the need for Old Testament circumcision in the New Testament, as well as the gospel defilement from the corpse of any person! (this is where lies the reason for Lapkin's hatred of the Orthodox veneration of relics) What nonsense! According to Lapkin, even from the corpse of Jesus taken down from the Cross, one could defile! Resourcefulness, casuistic speculations, not recognizing any of one's mistakes - all this is a typical example of primitive sectarian totalitarianism, which permeates the entire rhythm of the inner and outer life of the Altai eccentric "elder", paradoxically hating the Holy Church! It is sad that Ignatius himself "holy" believes in his infallibility and does not even suspect the profound tragedy of his delusions. All Lapkin's disciples are in fact in passionate obedience not to God through the Bible, but to their idol - Ignaty Tikhonovich Lapkin through the Bible ... Contempt for the priesthood, primitive ritualistic Pharisaic formalism, the almost complete absence of a truly Christian peaceful spirit of prayer, ignoring the ancient Christian experience of grace communion with God, hatred of monasticism with a complete misunderstanding of the deep essence of the latter. "Typical dogmatism" in the worst sense of the word, in the absence of any system (the stubborn assertion that the Greek word "baptismos" is always an immersion, but this is not so), very quick and bold generalizations, bordering on outright blasphemous distortion of facts! You will receive all this when communicating with Ignatius Lapkin, who has the natural charm of a "pleasant" interlocutor!
Ignatius Lapkin claims that every canon is observed in his communities, but this is a clear lie. Did the fathers of the cathedrals think that their canons are the rules, that these measures of life will eventually become a non-elevating temptation for almost any person of our modern era?... Alas, this incident of the canons can be easily seen even without a magnifying glass of neophyte jealousy. Does brother Ignatius understand that he wants to drive the modern Church into almost complete isolation. The canon law of the ancient holy fathers, by its very nature, expels all our contemporaries from the church fence, and you and I, brother Ignatius, are, of course, no exception. Stubbornly, uncompromisingly follow not the spirit, but the letter of the law of the canons, mercilessly denounce their "violators" while forgetting how easily and quickly the Lord forgives the penitent thief on the Cross - all this is nothing but the sin of the ruthless Pharisee who crucified Christ Who did not keep the Sabbath and other human writings, which certainly had its positive relevance in its time. Apparently, brother Ignatius forgot the classic phrase of Christ: "Sabbath for man's sake, and not man for the sake of the Sabbath" (Mark 2:27), which can be safely paraphrased in relation to you: "canon for man's sake, and not man for the sake of the canon."
Blaming others, Ignatius for some reason does not notice obvious violations behind himself. While categorically rejecting any principles of ecclesiastical economy, proclaiming the unconditional and absolute nature of the principle of acrivia, he himself in one way or another rejects the latter. For example, in the communities of the Lapkin brothers, Apostolic Canon 39 is clearly violated, which says the following: “Presbyters and deacons do nothing without the will of the bishop. For the people of the Lord are entrusted to him, and he will give an answer for their souls.” Archpriest Joachim Lapkin, brother of Ignatius Lapkin, has in his hands the 2nd Decree: 1st Decree - Metropolitan Hilarion, First Hierarch of ROCOR MP, stating that these two church communities of Barnaul and Poteryaevka are not part of ROCOR, and their former ruling bishop blesses them to enter under omophorion of the bishop of the Barnaul diocese of the Russian Orthodox Church MP Sergius. Is it possible to violate the blessing of the bishop, not to listen to him, and so on? Is it not the will of the bishop precisely in this blessing, which Archpriest Joachim Lapkin does not fulfill, thereby violating the 39th Apostolic Canon and exposing all his sacred rites as banal lawlessness? Apparently for Ignatius Lapkin and his younger brother, Archpriest Joachim Lapkin, Metropolitan Hilarion should have said "I order" and not "I bless." And in general, a strange understanding of blessing, deliberately negative among the Lapkin brothers. They, in order to justify their own self-invented lawlessness, for some reason consider any blessing by a bishop to a priest for action just a recommendation, some kind of courage of a "capricious" lord who has no right to tell them what to do ... With what hypocrisy, what - even with a pagan worldview, Ignatius Lapkin fits under the blessing of the episcopate! The main thing is the wave of the bishop's hand, he is the translator of the grace of ordination, the opinion of the bishop is not important, the main thing here is to observe the pro forma of imaginary submission, the grace of the priesthood works independently of the bearer of divine grace. Touch the hand of the ordained and do any iniquity, whatever you think of...
Regarding the 2nd Decree issued to Archpriest Joachim Lapkin on the obligatory statutory commemoration of the patriarch and his ruling bishop, Bishop Sergius, which Father Joachim does not deign to comply with, is just a classic schismatic rebellion that claims to be the last resort of episcopal power, separating itself as de jure and de facto from canonical Orthodoxy. “It is I who decide who my bishop is. I and no one else. I am not interested in your priestly fables about canonical territories. I am the Chosen One of God, who is called to preach by denunciation of ordained dire wolves who have captured the sheepfold of the Lord!” Tell me this is crazy nonsense? No, this is the culmination of the preaching of Ignatius Lapkin and his younger brother, Archpriest Joachim Lapkin, who are increasingly luring into this virtually schismatic-sectarian structure the faithful children of canonical Orthodoxy deceived by them. We are faced with an unprecedented discrediting of the canonical Church, and the main blow is being made precisely against the Russian Orthodox Church of the Moscow Patriarchate. This "new" phenomenon of Lapkovism requires an early professional sectological assessment and analysis of the leading sectologists of canonical Orthodoxy.
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Priest Sergiy Dudin, Tomsk diocese |
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The second article in defense and denunciation of Ignaty Tikhonovich Lapkin. Why is Ignaty Tikhonovich Lapkin interesting to me?
Ignatiy Tikhonovich Lapkin in his one-room house in Poteryaevka. Extremely simple environment and constant work clutter
This article and all subsequent materials are an addition to this conversation:
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- Introduction. Hypocrisy is like a catastrophe for a missionary. My debt
- My response to the incompetent and hypocritical critics of Ignaty Lapkin
- Why Lapkin will be killed if he does not come to his senses. My criticism of "Lapkinism"
Why is Ignaty Tikhonovich Lapkin interesting to me?
Confessor of the Faith. Served in Soviet times four times in a pre-trial detention center and once in a colony. His amazing biography of this period can be found in the book: "There are no bonds for the word of God...". In the pre-trial detention center and the colony, he managed not only to pray for many hours, to read the Holy Scriptures, but also to preach to prisoners and guards. A worthy experience of being in bondage will be very useful for Christians of the last times.
After the trial in 1986 (arrested on January 9, 1986, court verdict - July 10, 1986). Sentenced for criticizing the Soviet regime, distributing anti-Soviet and Orthodox books in audio format to two years and six months in a penal colony of general regime (Article 190-1 of the Criminal Code of the RSFSR). Friends and sympathetic believers throw flowers. Released under Gorbachev's amnesty on March 25, 1987.
A person with great zeal for faith and its purity. He came from a family of Old Believers-bespopovtsy. Then he turned to Orthodoxy. From his youth, in his words, he escaped mortal vices.
Preacher and missionary with extensive experience in lecturing and missionary activities Thousands of performances in universities, various government agencies, law enforcement agencies, prisons ... A missionary who was able to organize repeated missionary trips throughout Russia and Europe, countless missionary sermons on the street, distribution of the Gospels - and there is no need to speak.
Ascetic. Following the example of King David, “Seven times a day I glorify You for the judgments of Your righteousness” (Ps. 119:164) rises to prayer seven times during the day, does not eat meat for half a century, especially avoids pork, does not drink alcohol, tea, coffee in order to do not tempt Muslims and various sectarians "And therefore, if food tempts my brother, I will never eat meat, lest I tempt my brother" (1 Cor. 8:13), sleeps no more than 5 hours a day, often even less, in my youth, I used to cut sleep to 2 - 3 hours; the wife has long been living in the other half of the house with a separate entrance, she dresses extremely modestly (more precisely, like a real bum) and lives in very modest conditions, while (and considerable) donations are spent on helping those in need, mission, organizing an annual summer Orthodox children's camp and development of the village Poteryaevka.
A letter of thanks to the Poterai community from Archbishop Rostislav of Tomsk and Asino
A man of incredible industriousness and active activity, a workaholic. Battery man. Already in the Soviet Union, he spent 9/10 of his earnings on the preaching of Orthodoxy. In order to organize the free distribution of thousands and thousands of tape recordings to believers with the lives of the Saints, the creations of St. John Chrysostom, at official work he gave out at least 200% of the production rate (he worked at a construction site), after work he laid stoves, etc.
Answer of Metropolitan of Barnaul and Altai Sergiy Ivannikov to the editor-in-chief of the Russian People's Line portal Anatoly Stepanov about Ignaty Lapkin. If all our archpastors defended their own, like this metropolitan of strangers...
A man of great erudition, intelligence and memory. Knows by heart significant passages from the Holy Scriptures, indicating chapters and verses, as well as the works of the Holy Fathers.
An apologist with a positive experience of converting people from sects, living in lack of faith and sins. Under his influence, many sectarians converted, some even became Orthodox priests.
A man with half a century (more precisely, 44 years) of experience in organizing a children's Orthodox (!) labor camp. Anyone who has ever organized a children's camp, even for a week, understands what tension and organizational talents this requires. From the first years, his camp, designated as "Orthodox", began to operate in Soviet times, and despite the titanic efforts of the authorities and the media, both in Soviet times and under our "democracy", the camp has not yet been closed and banned.
Ignatiy Lapkin in the children's Orthodox labor camp in Poteryaevka
teacher with an interesting noteworthy pedagogical experience in raising children, incl. with deviant behavior.
Wrote almost 40 volumes of books. Basically, these are answers to numerous questions asked by people during his lectures at universities, etc., as well as his sermons and poems. He wrote a symphony on the lives of the saints, a symphony on the canons of the Orthodox Church, a symphony on non-canonical books of the Old Testament. I was able to find money and publish these books, which is also an important fact.
Books by Ignatius Tikhonovich Lapkin. In the foreground is a red-bound edition of the New Testament with interpretations by Theophylact of Bulgaria. The edition is decorated with hundreds of engravings by Gustav Dore, made in color
Created two websites and a popular video channel. His video conversations are dozens of times more interesting to people than the sermons and conversations of many priests and even metropolitans. And even more so, video conversations are much more interesting than video sermons and gospel talks of his critics.
Video channel "Open Eye": http://www.youtube.com/user/VoSveteBiblii
Orthodox Bible site: "In the light of the Bible": http://kistine1.narod.ru/
Of course, I will make a reservation that all this has been done and is being done not without the help of friends and like-minded people.
He stood at the origins of the restoration of the village of Poteryaevka and two Orthodox communities living a certain religious and ascetic way of life. In the communities of the Lapkin brothers (they are cared for by Archpriest Joachim), a way of life has developed that cannot but attract the attention of Christians who are zealous for piety, loyalty to past Orthodox traditions and canons.
Adults who wish to be baptized go through the catechumens for about three years, while they are required to listen to more than 500 hours of catechumens, attend all this time at the Liturgy of the catechumens, and after the appropriate exclamation, leave the church. Baptism takes place only after a person has passed the specified proclamation, then the test of his faith, and received recommendations from the parish council. They baptize once a year in Poteryaevka with three full immersion. After the Liturgy (where the catechumens stand in the church only until the exclamation "the catechumens depart"), the whole community goes in procession to the pond, where people are baptized amid common prayer and joy.
The Lapkin brothers believe that if baptism was performed by sprinkling or urinating, in violation of the ancient patristic norm of triple full immersion, and even for a bribe (such as "donation"), then such baptism must be perceived as not completed, and such people must be baptized correctly. By the way, the same opinion was shared by St. Luke Voyno-Yasenetsky:
- Exhortation on the Correct and Worthy Celebration of the Greatest and Most Holy Sacrament of Baptism(from official hierarchical decrees) - St. Luke Voyno-Yasenetsky
During the Baptism of adults, which takes place once a year in a pond near the village of Poteryaevka, the entire community is present and praying.
I can state with bitterness what joy, triumph and experiences the priests of the Russian Orthodox Church have deprived and are still depriving them of by "baptizing" Russians by sprinkling, quietly, without the participation of the entire community, without announcing and testing the faith.
In parishes there is no recompense for the performance of the Sacraments and rites. All parishioners are required to pay tithing.
They even make candles themselves, and put each one free of charge at their own discretion. However, the tithe makes senseless smoking the temple with candles in the presence of electric lighting. Trading in candles is not a source of income for a priest.
Photo - the main part of the photos of RIA Novosti correspondents
1. Perfection in the light of the Bible.
The words “perfect” and “perfection” are translated from the Hebrew word “there”, or “ta-mim”, which means “finished”, “correct”, “peaceful”, “sound”, “morally pure”, “blameless”. As a rule, the Greek word "teleios" also means "completed", "fully grown", "mature", "fully developed" and "reached its goal".
In the Old Testament, this word is used in relation to people in a relative sense. Noah, Abraham, and Job are all described as perfect or blameless (see Gen. 6:9; 17:1; 22:18; Job 1:1, 18), although each of them had flaws (see Gen. 9:20, 21; Job 40:2-5).
The New Testament often refers to mature individuals who lived in harmony with the light revealed to them and developed their spiritual, mental, and physical abilities to the best of their ability (cf. 1 Cor. 14:20; Phil. 3:15; Heb. 5). :14). Christ said that believers must be perfect in their limited realm, just as God is perfect in His infinite and absolute realm (see Matt. 5:48). A perfect man in the sight of God is a man whose heart and life is wholly devoted to the worship and service of Him. This is a person who is constantly growing in the knowledge of God and who, through the grace of God, lives in harmony with the light received, rejoicing in life's victories (see Col. 4:12; James 3:2).
From the book Book 16. Kabbalistic forum (old edition) author Laitman Michael From the book Book 1. Kabbalah. Fundamentals (old edition 1993) author Laitman MichaelPerfection and Peace As we already know, the essence of the Creator's commandments lies in love, maximum attention and compassion for all members of society - to the same extent as for oneself. Let us now try to investigate whether we accept this commandment only on faith or whether it is possible in
From the book KABALISTIC FORUM. Book 16 (old edition). author Laitman MichaelPerfection What is perfection and how to feel it? You can understand what perfection is and appreciate it only by feeling the Creator, because only He is the standard. A person also receives strength for correction only from the Creator. Therefore, the goal of all studies at the initial stage
From the book Parables of Humanity author Lavsky Viktor VladimirovichPerfection Light asked Darkness: "Do you exist or do you not exist?" - but did not receive an answer. He peered intently into her appearance: dark, empty. All day long look at her - and you will not see, listen to her - and you will not hear, touch her - and you will not touch. “Perfection! Light exclaimed. -
From the book of Kabbalah - the main provisions (Book 1) author Laitman Michael7. Perfection and Peace As we already know, the essence of the Creator's commandments lies in love, maximum attention and compassion for all members of society - to the same extent as for oneself. Let us now try to investigate whether we accept this commandment only on faith or whether it is possible
From the book Handbook on Theology. SDA Bible Commentary Volume 12 author Seventh Day Adventist Christian Church11. Perfection progresses “The germination of a seed is the beginning of spiritual life, and the development of a plant is the development of character. Without growth, there can be no life. A plant either grows or dies. As his growth is quiet and inconspicuous, but constant, so is the development of character. On each
From the book Hasidic Traditions author Buber Martin6. God as perfection God is perfect. This was amply confirmed in the process of creation and redemption, of which the Sabbath serves as a monument. God's works were perfect in the beginning and remained so until sin brought a curse upon His creation. Salvation offered
From the book Bible Topics author Serbian Nikolai VelimirovicTHE PERFECTION OF THE TORAH Interpreting the verse "The law of the Lord is perfect," the Baal Shem said, "It is completely perfect. So perfect that so far no one has managed to change it even to
From the book Ladder, or Spiritual Tablets author Ladder JohnLiving in the Light of the Bible These notes came from reading newspapers. And such reading can be beneficial to the soul, if you look at everything that is written in the newspapers every day in the light of the Holy Scriptures of God. Do not swear, do not blaspheme There are no swear words in Japanese
From the book The Far Future of the Universe [Eschatology in Cosmic Perspective] by Ellis GeorgePerfection How should those approaching perfection act in case of errors? .Some perfect ones can distinguish which thoughts are from conscience, from God or from demons. about your faith in God, so that we do not need to talk about anything.
In addition, our ruling bishop and Dean Alt. the edge of the archpriest Fr Joachim Lapkin.
Our treasure site is used in monasteries, bishops around the world and priests.
If you appreciated it, then could you help so that others could know about it and be fed free of charge and satisfy their spiritual hunger?
We are building an Orthodox village from scratch.
The site has well-read: the complete Bible, 12 volumes of St. John Chrysostom, 12 books "Lives of the Saints", 5 books "Philokalia", 4 books by Father Grigory Dyachenko, John of Kronstadt, Ignatius Brianchaninov, Ephraim Sirin, "Book of Rules", Spiritual Flower Garden, Gulag Archipelago, Freemasonry, Poetry, Sermons, and etc. There are also 38 books published by us, state films with our participation and many other spiritually useful things.
Our ruling bishop, ep. Evtikhy (Kurochkin), now Domodedovo, vicar of Patriarch Kirill.
Our site contains 4278 answers to various questions, 3137 poems by I. Lapkin, 1303 sermons delivered by I.T. in churches during worship, 123 classes on various topics, more than 1000 photographs.
Our website "In the Light of the Bible": http://www.kistine1.narod.ru
Our forum "In the Light of the Bible":
http://www.kistine.my1.ru/
"Livejournal":
http://iglapkin.livejournal.com/
Go here: Altai song
and here:
http://www.cirota.ru/forum/view.php?subj=90578
About our village: http://kistine.my1.ru/forum/90-376-1
About the camp: http://kistine.my1.ru/forum/91-463-1
About Eagle: http://www.kistine1.narod.ru/forgods.htm
http://kistine.my1.ru/forum/32-602-1
“Why does the Bible dream in a dream? If you see the Bible in a dream, what does it mean?
Bible - such a dream promises pure and innocent joy.
If you dream that you are criticizing this book, then you will succumb to temptation.
The Bible is to be in the church.
Bible - dreams of pure and bright joy.
If you reject biblical teaching in a dream - see how not to succumb to seductive temptations.
Observe the Bible in a dream - in reality, visit a church, confess mistakes, ask for repentance. In addition, it promises some kind of sublime pleasure, you will find peace.
Reading the Bible in a dream is a sign of a clear conscience, pious deeds that you will do, no matter what. You will be able to properly allocate your time.
If in a dream you cannot understand the Bible, difficulties in business await you.
To see the Bible in a dream - to visit a church in reality, to cleanse oneself morally, to repent. In addition, this means the possibility of some sublime pleasure, inner satisfaction for you.
Reading the Bible in a dream, interpreting its texts is a symbol of a clear conscience, a noble deed that you will do, casting aside doubts. It is also likely that you will be able to manage your time, money, and property very wisely.
If in a dream you do not understand biblical texts, complications in business await you.
If you reject biblical teaching, you are ready to be tempted by some kind of temptation.
The Bible is a reflection of the search for the spiritual in the everyday world.
For a believer - a reflection of the futile search for answers to questions about the spiritual.
Seeing the Bible in a dream is a dream that promises you a promotion, a new and highly paid position or job, an answer to a question that has long tormented you.
Buy - settle a family conflict in time.
For a believer to see the Bible in a dream and rejoice in it is a sign that his faith is not in vain. For an unbeliever, such a dream is a clue that pure faith can fill his life with joy and meaning.
If the image of the Bible leaves you indifferent, frightens or irritates, then such a dream is a sign that your ideas about faith and religion are greatly distorted.
Seeing biblical heroes in a dream is a warning from above that you should go to church and repent of your sins.
Dream Interpretation of Birthdays of September, October, November, December
Bible themes - everything is possible in a dream.
You may dream of the twelve disciples of Christ - the twelve apostles who did good deeds. But among them was one who betrayed his teacher Judas Iscariot. This name has now become a household name.
If you see something like this in a dream, this is a dream warning: do not be too gullible.
Listen to a lecture on biblical topics in a dream - to successfully pass exams.
Seeing a bible in a dream means that you will have the opportunity of pure and bright pleasure.
Seeing yourself rejecting biblical teaching is a sign that you are ready to succumb to seductive temptations.
Seeing the Bible in a dream means that you have an important, but harsh life in terms of material things, but calm and filling your soul with the joy of being.
Reading the pages of the Bible in a dream means in reality leading a serene and rational existence without doubts and worries, but at one moment you will have to strain a lot in order to fulfill your destiny with an exalted and noble act.
To blaspheme about the Bible in a dream, not recognizing or rejecting the teaching that it preaches, is a warning that you are on the verge of temptation, beyond which a return to your former life is almost impossible.
The Bible in a dream - portends pure and bright pleasure.
Reading prepares you for an ascetic, spiritual life.
If in a dream you reject biblical teaching, this is a sign of your readiness to succumb to unnecessary temptations.
Bible - the acquisition of new spiritual knowledge, a spiritual breakthrough in consciousness; getting to know the mentor.
The dreaming bible promises you pure, innocent joy.
You dream that you defame biblical teaching - know that you will not resist temptation.
They gave you a bible - in the near future someone will do you a great favor.
If you dreamed that you gave someone a bible - soon you will do a great service to a complete stranger to you.
In a dream, you read the Bible - you need to go to church and take communion.
You cut, burned the bible - expect all sorts of misfortunes.
You dreamed that you sold or bought a bible - out of selfish motives, you will have to betray a friend.
Bible - to be in the church; repentance; revelation in the personal; big changes.
See - a significant, but harsh life awaits you.
See the Bible, buy it - it's time for you to think about the meaning of life and your destiny.
Antique, richly bound - you are destined to occupy a high position.
I dreamed of the Bible, but there is no necessary interpretation of sleep in the dream book?
Our experts will help you find out why the Bible is dreaming in a dream, just write the dream in the form below and you will be explained what it means if you saw this symbol in a dream. Try it!
They gave me my own bible, which I have been using for a long time. I opened it and was surprised that it did not contain my notes.
mne prisnilos chto ya na uroke i u nas mesto uchebnikov biblii…ya chto to nametila i xotela spisat iz biblii..n u menya postoyano podola ruchka…a eshyo u moego portnyora poprosili bibliyu no ya nerazreshila dovat emu knigu chujim lyudyam skazala chto may not come back... .
Hello, the other day I dreamed that I was sitting in a white room next to a man. He had black, thick hair, a small beard and told me about history, the Bible, etc. And I confirmed everything that was said to them, and sometimes I didn’t even let them finish. I also dreamed of a large pentagram on a black background. It had two lower ends turned up, the whole pentagram was on fire, there were several more of these, but already without fire were less. Thank you in advance.
I was in the church, I came here to illuminate some book with a critical statement supposedly so that others would not see it’o and God forgave the one who wrote it, but after that I lit a candle, closed the Bible and put my left hand on it, said “Bible” and it was illuminated
public transport stop, a woman of 60 years old is sitting on a bench, I am standing with a package next to her. She says they say I forgot my bible at home, but without hesitation I took a large bible from this package (opaque) and gave it to her from the bottom of my heart, the book was brown. Before handing it over, I shook out 2 bills from it, and gave some kind of leaf. Thank you.
Hello! I had a dream that I was wearing a nun's robe, but under it I was wearing jeans. I have a Bible in my hands. I smile and feel good. I sit on the swing and don't swing much and read a book.
Hello! I dreamed that I was walking up the large, wide steps, and at the very top there was a large wooden crucifix and I was baptized in front of it, and I took out a large, beautiful book all in precious stones, and I asked someone what is the book of Genesis?
Hello, a deceased neighbor knocked on our door, I asked her what you want, and she says give me your bible, this bible is mine, I looked at the item that she wanted to pick up was an icon, not a bible, until the end of sleep I did not open the door.
I dreamed about a teacher showing me a book. It was completely made of wood. The color is a nice light brown, even creamy. I look and understand that this is a bible, although not like an ordinary one, admired it, touched its wooden sheets ..
In a dream, I saw myself entering a church. Then the priest says that it is necessary to go through all the bibles that lay, as it were, on a stage in the center of the church. There were many people, I was with my mother. I went up to this stage and touched 7 bibles. 3 lay separately, opposite esche 3 bibles and one was separate. It was difficult to approach her, but I managed.
I saw in a dream that it was the end of the world and everything was so clear, I saw yellow-black clouds and everything was so real, in general, I saw that all my relatives were leaving in cars and only one car was left and they rush me so that I quickly go home and I started to take all the important things, at first I took my phone charger with me ... Then I saw the Bible, it was lying there, I quickly took it and saw another larger Bible and it was in the dust as if I had not read it for 10 years and I took it too I was in a hurry and saw another Bible hidden under the blanket, I remember that and this Bible was bigger than those two I took and I remember there were other important things, but I took the Bibles and left the house and ran saddles to the car and was relieved that I took the books and I I was very happy in my soul, very ... And so I woke up)))
My colleague bought what seemed to be a bible in a beautiful colored cover, and so did I, but before that I borrowed 200 hryvnias from my former colleague. And he died a long time ago, and he stood in front of me very nicely dressed. Young and very tall, but I think it's his wife who dresses like that
I saw a lot of black rats, which were transferred to me for temporary overexposure. I walked them, for some reason it was necessary to wet them with water before going outside. Then a cat appeared, which at first played with him, and then decided to destroy them. I protected the rats from the cat. It all ended with the fact that they became afraid of me and fled. I had one thought - that I would not return them in full. Why is this.
i dreamed that I was looking for a bible ... because an evil appeared in a particular building that wants to take away my friend .. close and others. For some reason, I decided that if I read prayers, I would save them. But I can’t find it anywhere .. I collected it all over the city, found a bunch .. and all of them are not the same ... a lot of old books .. but they are written in a language that I can’t read it ... in the end, I didn’t have time to find a book .. all the bad things started to happen .. people melted .. the books were different .. big and small, etc., etc. .. but I was sure that I would find the whole dream .. did not give up .. and the time when the evil should have begun to act was exact. 14.00 ..
I DREAMED AS IF I DANCE ON THE STREET WITH A LITTLE GIRL LIKE A BUTTERFLY OR A BIRD, THEN AS IF MY MOTHER AND I WERE IN ANOTHER CITY THERE THE GLADE AIR NATURE TO SUCH A DEGREE IS CLEAN AND BEAUTIFUL AND DREAMED MONKEYS TO AS IF IN THIS GLADE BOTH THE CHURCH AND THE FOREST ARE BEAUTIFUL AND IN THE CHURCH AS IF I CHOOSE A GUARD FOR MYSELF AND MEASURE A BRACELET AND IT LIKE I SHOULD GO LEAVING AND I SAY WAIT LET I BREATH THE AIR AGAIN I SIGH HE WAS SUCH CLEAN AND SUCH BEAUTY WAS
Hello. It was as if I was invited (like a voice, thought) to become interested in my grandmother's Bible. My mother and grandmother were there.
at first, Emperor Nicholas II dreamed in a coffin, when I approached him, he raised his hands and lowered them sharply. and then I dreamed that I was trying to hide the bible. everything happens not today, but at the beginning of the 20th century
Please tell me what it means to find a bible in a dream?
I clearly remember that I leafed through the Bible and looked at pictures of archangels with the thought of what big wings they have.
I stood over the coffin of my friend's father, they gave me a bible in my hands so that I would read some verse over the coffin, and my father turned out to be alive
on the street I found an old bible, it had the year 988 on it, the first page had a wax seal. The pages were so old that they broke and crumbled, but some were colored and waxed. There was a young priest next to me, and I immediately gave the book to him, saying, “It will come in handy for you, but others can sell it.”
Hello. In a dream, I saw many objects on a pillar, and among them there was a bible, or rather a new little testament that I once read in reality, and recognizing my book, I took it and separated it from the rest.
something happened in my native village and they began to evacuate us, there was some kind of holiday in our house at that time and they gave me a small pocket bible. during the evacuation, we had to go through customs and someone handed me a bag with someone's things so that I could carry it through customs. I remember that I was very worried about this, and I don’t remember anything else
I dreamed that they were chasing us (me and two other people). We helped each other run away from the pursuers. I don’t know why we were, but in a dream I understand that it was unfair. They ran away with my help, but they caught me. I remember three blows to my head, and then .. I see a luminous icon, and the white wing of an Angel .. and I am in this light. As if I am inside this light.
I came to a woman who knows how to guess. She gave me a bible. I leafed through it. She lit a candle and began to read some book
Hello. Today I dreamed of a huge bible and a smaller one nearby, beautiful with a golden end. I dreamed of a large land turtle, one of them was dead, I watered it with water. We found these turtles with my husband at our house. And in a dream, my husband broke my violin. I haven't played it for a long time in my life.
Source:
Why does the Bible dream in a dream? If you see the Bible in a dream, what does it mean? »
Do you want to know why the Bible is dreaming in a dream? See what it means if you see the Bible in a dream from a dream book absolutely free!
http://felomena.com/sonniki/b/bibliya/
In the light of the bible
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In the light of the bible
everbible.com: In the Light of the Bible: a Christian site that provides scientific information about the creation of the world, as well as learn about the various denominations of Christendom
http://www.zonwhois.net/www/everbible.com.html
Irrefutable Christian Truths in the Light of the Bible and Science (p.
Irrefutable Christian Truths in the Light of the Bible and Science (page 1 of 2)
Topic: Irrefutable Christian Truths in the Light of the Bible and Science
There is no more important question than the question of God. It is he who decides by himself all other questions, and also decides the question of our whole life.
This is not only a question of a scientist or a statesman, but a question of man in general, and precisely of the whole man, of his entire spiritual and moral life.
But if this is the question of the whole man, then at the same time the answer is also the matter of the whole man. It can be solved not only by our thinking ability and its cognitive activity. It wouldn't be the whole person. Here, too, an internal decision is necessary. Not only the head should have a voice here, but also the conscience and the heart.
After all, God is more accessible to the conscience and heart than to the mind!
The denial of God is the denial of the confidence we have in our spirit; hence also the delusion of fluff, which should be impossible.
The highly gifted and witty physicist Lichtenberg
defines. This is a fallacy in its famous prediction:
“Our world will become even more refined that believing in God will become as ridiculous as it is now (almost 100 years ago) believing in ghosts. And then the world will become even more refined: then we will only believe in ghosts. "We ourselves will become like gods."
And Holy Scripture says: The fool has said in his heart, “There is no God” (Ps. 13:1).
There is an immediate confidence in God in our spirit. We absolutely cannot think about the world, about ourselves, so that the thought of God would not involuntarily be combined with this. Through everything visible and finite, our thoughts rush to the highest, invisible, infinite .... We must of necessity think of God. The consciousness of God is just as essential an element of our spirit as the world-consciousness and self-consciousness. The thought of God is the inner necessity of labor.
We bear witness in our souls, we cannot not know God and not be confident in Him, the apologists of the first centuries argued. It is possible, of course, to deny this certainty in God, from which, after all, one cannot free oneself. But in this case, one can only convince oneself not to recognize that which, however, a person cannot but know. Atheism is not a necessity of thought, but a matter of the will, and precisely a derivative of it. The grounds given in favor of atheism usually serve to cover up its real motives. And since atheists often do not go further than the well-known argument of that Hindu who disputed the existence of God as a missionary only on the grounds that he did not see Him, to which the latter rightly objected to him that, after all, he also did not see the mind of him, the Indian.
Faith in God is not a science, but a virtue. Her confidence does not grow out of reflection, but exists before any reflection. Reason does not convince our heart, but our heart itself convinces the mind, just as in the realm of moral truths where the evidence of reason convinces conscience, but conscience convinces reason. Confidence in God lives in our heart, and therefore also in the thoughts of our mind.
“After all, God wanted,” says Pascal, “that divine truths should not enter the mind into the heart, but through the heart into the mind, because human affairs must be known in order to love them, and divine ones must be loved in order to know them. »
The existence of God is proved by the nature around us. “The heavens proclaim the glory of God, and the firmament proclaims the work of His hands. Day D1110 conveys speech, and the night of the night reveals knowledge. There is no tongue and no language where their voice is not heard” (Ps. 18:2-4).
This thought runs through all of Scripture and finds a living echo within us. Nature involuntarily awakens in us a premonition of the infinite.
I never go to the forest without the thought of who, however, gives the strength to grow to the trees, and then, from afar and near, I don’t have a feeling of something invisible, and I’m ready to keep bet that then I am thinking of God, because at the same time a deep and joyful reverence penetrates me.
The influence of God embraces us everywhere.” In it we live, move and have our being.” How can you get rid of this influence? “Where can I go from Your Spirit, and where can I flee from Your presence?” (Ps. 139:7).
Just as the invisible soul finds a visible expression on the face of a person, so nature, being, as it were, the face of God, manifests the hidden spirit living in it. But, of course, for this you need to have the idea of God in advance. It is only through her that nature can speak.
Nature is, as it were, a scripture consisting of nothing but consonants. we must put the vowels into it ourselves in order to be able to read this scripture. There is some kind of mystery hidden in all objects. They urge us to discover this secret. And the last mystery is God. But to find God, one must seek Him; to seek Him, one must know Him; and to know Him, one must love Him.
Those who do not want to know anything about God do not find Him in nature either, and for them it rather gives rise to doubts. Just as all objects speak of God to those who know Him and reveal Him to those who love Him, so at the same time they hide Him from all those who do not know Him.
First of all, God proclaims to us and proves His existence - the very existence of the world. The world exists, and therefore the originator of the world must also exist.
All objects around us lead us beyond ourselves; none of the vit barks the opportunity to dwell on it; all this is only a pointer that points the lamas to something more remote and, leading beyond the limits of nature, points to the supernatural, which we are looking for outside the world and where the world itself leads us - there is God, the personal God, the personal power of the world.
Bl. Augustine, in a brilliant passage in his Confessions, writes:
“I asked the earth, and she told me: it's not me; and everything in her recognized the same thing. I asked the sea, and the abyss, and everything that creeps and lives there, and they answered me: we are not your God, seek higher. I asked the raging winds, and all the air with all the inhabitants answered me: I am not God. I asked the sky, the sun, the moon and the stars, and they told me: and we are not the God you are looking for either. And I told everything that surrounds me: you told me about my God that you are not He, so tell me about Him! And they all exclaimed with a loud voice: “HE CREATED US!”
All objects have their own special language for us, and we can understand it. Their language is evidence of God the Creator.
The history of nations proves the existence of God. But we do not need to dive into the sea of history and explore its mysteries in order to find God. In his own life, everyone can find the ruling, guiding and guiding hand of God, if only we open our eyes, if we only 6will believe what we see and experience, and how often we experience to our deepest shame! The experience of each one will undoubtedly show that God guides each, each individual, and leads him exactly in the way he needs it.
Finding thus God in the world, in its Existence, its order, its history, we then find Him also in our own spirit, if we obey His will.
Why can we find God in our own spirit, in our spiritual qualities, in our mental faculties, which are different from all animals? This question is answered by the first chapter of the book of Genesis, verse 27:
“And God created man in his own image, in the image of God he created him. »
He who does not know God does not know himself!
2.Historical reality of the PERSON OF JESUS CHRIST
What captivates us so much in the Gospels is precisely the historical reality of the person of Jesus Christ. It is she who arouses all our interest.
Renan became convinced that the power of history is too great to be turned into myths, as Strauss did. His book, in this respect, is a step backwards compared to Strauss. He pays his tribute to historical reality.
The philosophical spirit of the German, that is, Strauss, could be limited to abstractions and ideas, while the more real spirit of the Frenchman (Renan) requires historical facts. He rightly says that the extraordinary effect which Jesus had had must be due to the reason which lies in his personality, that Jesus cannot be the fabrication of his life writers, that the gospel story must be an essential reality.
When he surveyed the very terrain on which this story took place, it received conscious vitality for him. Jesus, according to him, is "a man of extraordinary proportions." Noon tries to evade confessions that he could not make in accordance with his general naturalistic worldview. He resorts to beautiful grandiloquent words in order not to express one word, namely, that the PERSON OF JESUS IS A MIRACLES and the essential grain of His story is supernatural.
After all, he resolutely denies supernatural being and a miracle, since he generally does not recognize any real world outside this finite world, and any personal and free God, just as he does not recognize personal immortality. Yet miracles are an essential part of the life of Christ. Then he is more ready to declare them for deceit than to admit that we are dealing with supernatural forces.
Let us turn to the primary sources, the Gospels, to consider the form in which they present to us the person of Jesus Christ. First of all, let us say a little about the Gospels themselves in general.
Jesus Christ Himself did not compose and left behind Himself no writings. He was not a philosopher or founder of religion in the ordinary sense of the word. His person and His work are His writings, which He inscribed with majestic features in the history of mankind; and the influence of His Spirit on our hearts are the writings that He still writes daily in us in indelible lines. But His disciples also compiled books from which we get to know Him better, and thanks to which the testimony of Him, which has been spreading throughout the world since the day of Pentecost, has been preserved and maintained.
