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Druid Women: The Forgotten Priestesses of the Celts. Celtic female names and their meaning How do druids look like people

Druids (Old Irish drui, Gallic druis) - a closed caste of priests, healers and poets among the ancient Celts (or Gauls from Latin galli - "white-skinned") - tribes of Indo-European origin that lived in Central and Western Europe from the beginning of the 3rd millennium BC. BC. to the 5th-6th centuries. AD

The word "druid" comes from the Greek "drus" - "oak" and the Indo-European "wid" - "know, know." This point of view has been popular with many researchers since ancient times. Even Pliny (an ancient Roman writer) pointed out the connection between the mentioned terms (clearly traced in the Greek "druidai" and the Latin "druidae" or "druides" and confirmed by the fact that the sanctuaries of the Druids were located in sacred oak groves). However, modern linguists argue that the etymology of the word "druid" should be considered based on the meaning of consonant words in the Celtic languages. They believe that the word "druides" used by the Gauls, as well as the Irish "drui" came from "dru wid es" - "very learned." The oak was called differently ("dervo" in Gallic, "daur" in Irish, "derw" in Welsh and "derv" in Breton), therefore, this word can hardly be considered the basis of the term "druid".

Druids were in charge only of religion and healing, they did not interfere in politics. Wrong opinion. TO political life countries were not related only to druids-soothsayers or vastes (Old Irish faith; Gallic vatis, vates), who specialized in predictions and magical rituals, and also practiced various ways healing (surgical operations, herbal medicine, magical effects). But the rest of the druids participated in the political life of the state quite actively. Education, religion and justice were dealt with by theologians, who also supervised the authorities. Various diplomatic tasks (negotiating, concluding truces and alliances with neighboring states) were entrusted to the court musicians of the filids (fili; from welet, wel - "to see clearly", "seer"). They were the creators, performers and keepers of poems, studied history and genealogy, and were in charge of education. At the same time, a clear line was drawn between a bard - an ordinary songwriter (who could become without any training, just having a good ear and voice) and a filid, a magician and a soothsayer, who was well versed in traditions and history (in order to acquire this title, a person had to study not one year).

Druids are priests who appeared in Europe long before the Celts. There is no consensus on this matter. Some researchers believe that the Druids are deposed kings who became priests (although, according to historians, it was the representatives of the Druid caste who could both overthrow and enthrone the ruler of the Celts). Others are of the opinion that bards and filids, druids and soothsayers are representatives of the same priestly class, which manifested itself in different ways in one or another era (however, it should be noted that in legends and written sources all of them are mentioned simultaneously and, therefore, , existed in parallel). Still others believe that the druids are representatives of the Proto-Indo-European priesthood, while the origin of the filids is Indo-European (but in this case, the existence in parallel with the order of the druids of another priestly class, the Gutuaters (the so-called "prayer experts"), which, although they appeared on Celtic lands earlier than the druids, but they could not boast of either authority or orderliness of the organization).

Druids are the priests of the ancient Celts, who lived in merger with nature and were at a low level of technological development. This is wrong. Modern researchers believe that the Celts, who were one of the largest peoples in Europe in the second half of the 1st millennium BC. e. in many industries (metal processing, pottery, etc.) they not only did not concede, but even surpassed the Romans. In addition, the Celts achieved considerable success in the field of trade, the development of crafts, urban planning and architecture.

The rites of the Druids and the way of life of the society ruled by them were harmonious and ideal. The idea of this kind was expressed by the Stoic philosophers, who contrasted the civilized society, which was going through a period of decline and decay, with the image of another social formation - living a serene and happy life, full of kindness and philanthropy, in harmonious fusion with nature. Ammianus Marcellinus (an ancient Greek historian) mentioned that the activities of the filids and druids contributed to the increase in the education of the population and the development of "commendable sciences."

However, the life of the "noble barbarians" (which included both the mythical Hyperboreans and the real-life Celts and Scythians) was not at all so serene. First, during the sacrifices, the Druids slaughtered not only white bulls under the sacred oak. According to their beliefs, the gods hear the requests of people best when human sacrifices are made. Therefore, in order to appease the heavenly patrons, people were killed, not limited only to foreign captives or criminals - sometimes local residents also became victims. Moreover, the more serious the danger threatened the Celts, the higher was the social position of a person who was sacrificed to the gods. For example, the so-called. "the man from Lindow", whose body was well preserved in the Lindow peat bogs near the village of Mobberley (Great Britain, Cheshire) belonged to a noble family (as can be seen from the evenly developed muscles and manicure). And, judging by the wounds (a broken skull, a cut throat, a broken rib and a noose on the neck) and mistletoe pollen found on the body, the man was killed during a ritual sacrifice. In addition, some historians (in particular, Pliny the Elder) mention that the ancient Celts not only sacrificed people, but also ate human flesh. Modern researchers believe that human bones found in a cave near the city of Alveston (Great Britain) (most likely sacrificed people), split in a certain way (apparently in order to extract bone marrow), confirm the above-mentioned accusations of cannibalism.

But evidence of another method of sacrifice (described by Caesar) - the burning of people in a huge humanoid effigy, archaeologists have not yet found. Secondly, the druids, although they themselves did not participate in hostilities, and could stop the battle with their mere appearance on the battlefield, prepared young aristocrats (and ordinary citizens) by no means for a peaceful and calm life. The main goal of the younger generation was to master the skill of warfare and gain the readiness to die in battle. And finally, the character traits of the Celts (greed, frivolity, vanity), mentioned by ancient historians, are in no way associated with the harmonious and balanced disposition of the members of an ideal society.

Information about the secret knowledge of the druids can be found in the written sources of the ancient Celts and Romans. Wrong opinion. The fact is that the training was carried out exclusively orally, moreover, even in the time of Caesar, ancient authors (for example, the Greek writer-historian Lucian) mentioned that the priests of the Celts forbid writing down anything from the knowledge system, the owners and keepers of which they were. This was explained, firstly, by the reluctance of the druids to profane knowledge, and secondly, by the desire to improve the memory of students (which will not be as tenacious when a person relies on records).

Druids were a closed caste, took a vow of celibacy and lived in the forests, away from society. No, the ranks of the Druids were replenished not at the expense of their direct heirs, but according to the instructions of the gods received by the Celtic magicians and soothsayers. And they did not always fence themselves off from society, although they performed rituals in sacred oak groves. Druids, unlike the rest of the Celts, were exempt from paying taxes and military service, did not depend on state authorities (they themselves elected the supreme druid and maintained a clear discipline and hierarchy within the organization). But they perfectly assimilated with the society: they started families, owned property, moved freely around the country, occupied significant positions (judges, diplomats, etc.).

Women appeared among the druids rather late - initially only men were included in this estate. This point of view is based on the fact that the written sources mentioning the Druidess date back to the 3rd century AD. (when the druids really experienced a period of decline). However, there is also a directly opposite opinion - initially the caste of priests, soothsayers and filids was formed mainly from women. The mentioned hypothesis is formulated proceeding from the fact that, firstly, ancient Welsh and Irish legends mention druidesses (bandrui) and female filids (banfile). And, secondly, in the society of the ancient Celts, women have enjoyed considerable respect since ancient times, moreover, they participated in battles on an equal basis with men (until the 7th century AD, any representative of the fair sex who owned the estate could be recruited into military service ).

Druids dressed in white robes. The color of the druid attire indicated at what stage of education a representative of this class was. For the first 7 years, the students (ovats) who comprehended the sacred texts wore green clothes. If they continued their studies and moved into the category of filids, the color of their clothes changed to sky blue (a symbol of harmony, truth). The time for white robes after successfully completing the third stage of training came for druid priests who wore a wreath of oak leaves or a high conical cap made of gold on their heads.

The ideas of the Druids laid the foundation for the philosophy of the Pythagoreans. This point of view was held by ancient authors. Moreover, some of them (for example, Hippolytus of Rome, an early Christian author and martyr) believed that the Pythagorean philosophy was transferred to the Druids by a slave of Pythagoras named Zamolkisis. Others (for example, Clement of Alexandria, a Christian preacher, the founder of the theological school in Alexandria) held the opposite point of view, arguing that Pythagoras studied with the Druids (as well as Persian magicians, Egyptian soothsayers, etc.) and subsequently outlined the ideas drawn from them in his teaching. However, modern researchers believe that the commonality of these two philosophies takes place only at first glance. With a deeper study, for example, of the ideas of the immortality of the soul, it is noticeable that, unlike the Pythagoreans, the Druids did not believe in reincarnation (i.e., the relocation of the souls of the dead into the bodies of people, animals or plants) and in the circle of rebirths in order to atone for sins . The ancient Celts professed the idea happy life the soul of the deceased (moreover, retaining the appearance familiar to those around him during the life of a person) in another, happier world. Therefore, nowadays scientists suggest that the above-mentioned philosophical systems did not give rise to one another, however, most likely, there was some more ancient concept on the basis of which they were formed.

The Druids fiercely fought the Christians. In some legends, one can indeed find mention of the struggle of the Druids with the first representatives of Christianity (for example, with St. Patrick). However, a considerable number of them assimilated with the new religion, because the monasteries in Ireland have long been centers of education and preservation of the cultural heritage of previous generations (in particular, many songs, hymns and legends). Yes, and they were erected most often next to oak forests or near a free-standing oak (a plant sacred to the Celts).

In addition, like many other peoples of the world who replaced polytheism with Christianity, among the Celts, sacred holidays dedicated to pagan gods assimilated with Christian ones. For example, Samhain (November 1), which marked the beginning of the new year (it was believed that it was on this day that the inhabitants of the underworld appeared to people) is celebrated as All Saints Day, and the "Jack Lantern" made on Halloween (October 31) is an ancient Celtic symbol, designed to scare away evil spirits that appear on earth during the Day of the Dead (or Day of Death). The spring festival of Imbolc, dedicated to the goddess of fertility Brigid (February 1), was renamed the feast of St. Brigid. Beltane (May 1), dedicated to the god Bel, turned into the feast of St. John, etc.

Even some pagan deities were Christianized. For example, in regions where the three-faced god of the ancient Celts was revered (most often Lug (“Shining”), identified with the Sun), Christian painters depicted the Holy Trinity not in the form of canonical figures of God the Father, God the Son and the Holy Spirit (dove ), but in the form of a man with three faces.

It is impossible to establish with certainty whether the name "Druids" was formed from the Greek (oak), since the oak played a prominent role in the religion of the Druids, or from the Celtic Dru(faith), or it corresponds to the old British words, still used in Wales today Dryw, Derwydd, Dryod(sage).

“The religion of the Celts, representing the worship of nature, was at the same time the religion of the priests, since, being in the hands of a special caste, it became the subject of priestly theorization and rose to theological teaching.”

The Druid corporation, which united all of Gaul and the British Isles with a religious and national connection, constituted a closely closed society, but not a hereditary caste of priests. Its members, freed from all public duties, from taxes and military service, were not only ministers and preachers of the sacred dogma, experts in sacred rites and religious ritual pleasing to the gods, but also lawyers, judges and doctors, and in general representatives of the entire spiritual culture of the people; they were held in the highest esteem.

As a result, many young people, even from the highest aristocracy, sought admission to the community, which thus replenished, like the Catholic hierarchy. New members took a vow of the strictest secrecy and led a solitary quiet life in the brotherhood. They replaced their light clothes with priestly robes, a short underdress and a cloak; the wisdom of the Druids was communicated to them in secluded places.

The training went on for quite some time. For less gifted students, it often dragged on for twenty years. They were trained in the priestly art of writing, medical and counting arts, mathematics, astronomy, they were initiated into the doctrine of elemental deities and into dogmatic dogma. The training was carried out with the help of sayings, designed exclusively for mechanical memorization, it had the character of the deepest mystery; its mystical language could only be understood by the initiated. In order to maintain secrecy, nothing was recorded or made public.

At the head of the community was the high priest, whom the members chose from their midst for life. The signs of his dignity were a scepter and an oak wreath.

The community was divided into three categories: evbags, or vats, bards and senani, or drizids. In addition to these degrees, there was another category of members - women, who were also headed by women - druids.

Outwardly, the druids of various ranks differed in clothing. Druid clothing was richly woven with gold; they also wore gold bracelets, neck chains and rings.

For the lower ranks, the sickle of the moon and the cornucopia with the moon on it had a deep symbolic meaning, for the higher - the egg of a snake, very ancient mystical symbol lives from Eastern myths, and the sacred mistletoe. This evergreen plant, which on the sixth night after the full moon was cut with a golden knife from the top of an oak tree by a white-robed druid with a special ceremony, was considered a talisman with supreme power, and on mysterious language priests was called "the healer of all sorrows."

The actual priests were the Drizids; they guarded the metaphysical and ethical teachings of their traditional wisdom, they presided over legal proceedings and affairs of state. They married, but usually led a secluded, contemplative life in sacred oak groves.

Vata were in charge of sacred rites and performed the entire complex ceremonial of spells, divination, and magic.

In addition, their duties included teaching new members the rules of worship; they were engaged in astronomical observations and calendar calculations. Their time reckoning, as can be concluded from the reports of ancient writers, has reached high degree perfection. When observing the heavenly bodies, they apparently even used magnifying glasses, the so-called heads of the druids.

In their hands was also the art of medicine. Although they used medicinal herbs, they still attached less importance to natural methods of treatment than to the mystical rites that accompanied the gathering of herbs, and symbolic means.

Finally, the bards played the same role among the Celts as the prophets played among the Jews. They accompanied the troops during campaigns with their songs, arousing courage in the soldiers, at religious festivals they sang laudatory songs in honor of the gods, and during solemn feasts they sang the exploits of ancient heroes. Insane courage, stubborn resistance, firm endurance - all these valor that the Celts showed in the desperate struggle that lasted for centuries against their conquerors - in Gaul with the Romans and Goths, in England and Ireland with the Saxons and Normans - they are largely due to this enthusiasm evoked by the songs of the bards.

Therefore, the bards were under divine protection, and their words had a huge impact on the ingenuous minds of a naive people. They were the main leaders of public opinion and in the most important state affairs enjoyed the same authority as the Druids.

Of the relationship between the druids of both sexes, only very fragmentary information has come down to us. The women were probably priestesses of the goddesses and performed sacrifices that were supposed to be performed by women alone. But mainly they were engaged in magic and divination. Like superstitious peoples, the Celts attributed to women the gift of foresight.

Some women - druids were in charge of the household in the houses of the druids, others spent their lives in monastic seclusion. Such a society existed on the island of the Seine and, thanks to the famous oracle, was widely known in the Celtic countries. The chief priestesses took a vow of eternal chastity. The people looked at them with reverent awe, and the believers whispered to each other that the priestesses could turn into animals, predict the future and, with mysterious spells, produce a storm on the sea, call and pacify the winds.

As a result, the priestesses began to be considered everywhere as divine beings who brought healing and grace, being thus in the view of the ancient world the highest ideal of a woman, along with beautiful female images the Germanic world of the gods.

It is all the more amazing that in the conception of later centuries they turned into evil witches, as Shakespeare portrays them in Macbeth.

The teaching of the Druids, known only to the initiated and therefore preserved only in the form of insignificant fragments, treats mainly of the deities, their strength, power and other properties, the origin and fate of the world and the afterlife of the human soul.

Theological studies of the question of the plurality of deities recognized by the popular faith of the Celts soon brought the religious consciousness of the Druids to such a level that it was no longer difficult for them to rise to monotheism. In the god Taranis they saw a fertile heavenly power, which, having various properties under various names, united all the deities of Celtic mythology; he was a single deity, but only in popular religion was presented as a multitude of separate deities. It is quite possible, though difficult to ascertain, that the influence of the Christian view is at work here.

Oddly enough, the fantastic natural philosophy of the Celtic sages attributed the origin of the world, which must be destroyed by fire and water, to this beginning. According to their teachings, the world is a terrible chaos that emerged from a terrifying abyss. As a result, people born from this chaos are evil and vicious by nature, and therefore they must cleanse themselves of innate viciousness through a virtuous life. This view is so close to the Christian doctrine of original sin that one could rightly doubt its Celtic origin if it had not been certified by the indisputable evidence of Julius Caesar.

But the fantastic teaching about the origin of the universe and man, with its vicious inclinations, is of much lesser importance than the secret teaching of the Druids about the fate of the human soul after death.

Druids believed in personal immortality and the transmigration of souls. The soul that left the body, in order to be worthy of eternal rest, had to undergo preliminary purification, which was achieved only through a long wandering, during which it inhabited people, animals, and even plants. Celtic poetry gives terrible pictures of the terrible "Lakes of Fear", inhabited by gloomy crowds of the dead, the terrifying valleys of blood through which the wandering soul had to pass. And from the prophecy of a Breton bard who lived in the 5th century. according to R. X., we learn that all people must go through the dark night of death three times before the doors of heavenly paradise open before them. When the soul reaches the necessary purity, the carriers of the dead will transport it to the island of the blessed, where it will enjoy forever in blissful peace, in evergreen meadows, under the canopy of beautiful apple trees. For, having drunk clear water from a source murmuring among flowering meadows, she will be reborn to a new, eternal life, and, having recognized people dear to her, husband - wife, parents - children, hero - heroine, among fun, singing and dancing, she will rejoice, rejoicing at a date with them.

Such were the Druids and their teachings. If we now take a general look at the inner content of Druidism, we will understand that this priestly caste not only met among the believing crowd with reverence and blind obedience in matters of religion, but also had a decisive influence in all state affairs.

Already knowledge of signs and the application of this knowledge for practical life ensured an outstanding position for the druids. The Celt did not take a single important step without first turning to his god. Only the priest could know his will.

This should also include sacrifices, which were supposed to persuade the gods to fulfill the desires of people and which could only be performed by the druids.

As the only experts in customary law, the Druids managed to take over all the most important public and private affairs; criminal practice has reached special development. They also succeeded in arrogating to themselves the right to decide questions of war and peace, and even to expel individual recalcitrant members and entire social groups from the religious community. Those who were excluded from the cult also lost all their civil rights and their social position. "All this is strongly reminiscent of the theocratic state with its papal power, councils, immunities, interdicts and spiritual courts."

The political power of the Druids, which already in the time of Caesar was shaken due to constant strife among the aristocracy - and this greatly facilitated the conquests of the great Roman - was subsequently finally broken by Roman rule.

But the role of bearers of the religious and spiritual life of the nation was established behind the Druids, and for a long time they resisted the victorious onslaught of Christianity, and the bards, with their songs, supported the memory of the past, of ancient folk traditions among the people. Fragments of these ancient songs of bards have survived to this day. The sadness of past greatness and glory illuminates them with the melancholy reflection of the evening dawn, and everything that could still offend our feelings is transformed in a magical light and enchants us with a picture of a distant, slowly fading in the reddish twilight of the heroic era. And after the last Celtic tribes in Wales, Ireland and Scotland had already been converted to Christianity, Druidism still continued to struggle for existence, finding its stronghold in the reformed union of the bards.

The founder of his legend calls the mythical Merlin, endowed with a huge magic power; he lived, according to legend, at the end of the 5th century and was a leading fighter for Celtic independence. Newer scholars are rather inclined to think that Merlin, that prominent figure in ancient Breton lore, "is more an abstract concept than a person - a concept to which victorious cliques and complaints, prophecies and curses are timed during the desperate struggle of the Britons with the Saxons and Normans" .

And this union, representing a hereditary caste, was divided into three categories. The first one was the students (Arwennyddions) the second was the guards (Bard Faleithiawg)", only the head of the bards or the chairman belonged to the upper class (Barddynys Pryadain). Sky blue clothes served as an external hallmark of his rank.

With the introduction of Christianity, the poetry of the ancient bards took on a new direction, mixing national traditions with the ideas of the new creed.

The Greatest Work of this Celtic-Christian poetry are the sagas of King Arthur and his knights round table, legends about Merlin and about Tristan and Iseult. The ideas behind these sagas were developed and developed in all their glory by three German poets: Wolfram von Eschenbach in Parzival and Titurel, Gottfried of Strassburg in Tristan, and Karl Zimmermann in Merlin and Tristan und Isolde. ".

“In the heat of the last desperate battle of the Britons with the English, the song of the bard once again sounded powerfully and with its amazing sounds Gruffudd ab ir Inad Kach led the last ruler of the Welsh, Llewelyn, whose death during the battle of Buelta put an end to the national life of his people, into the grave.”

This "funeral song of the freedoms of the people" is the exclamation of wild despair characteristic of the Celts:

Hear us God, why doesn't the sea swallow us up?

Why do we go on living, trembling with fear?

We have nowhere to go in trouble and misfortune,

We have nowhere to hide from the inexorable - harsh fate.

Everywhere we are threatened with inevitable death,

There is no salvation for us, no way out for us.

There is only one refuge - saving death.

In 940, the statutes and special rights of the union were written, and in 1078 it was reformed and received numerous privileges, which gave it new strength and delivered a power that often burdened the people.

Under the Cymrian rule in Wales, from the time of the conquest of the country by Edward I (1272-1307), the bards were subjected to severe persecution, but still "they managed to maintain their political and social significance" until the era of Queen Elizabeth.

In Ireland, the bards fell apart, according to their occupation, into three main categories: fileds, orators and heralds in the council of princes, singers in battle and during worship, then breithemheims, who in certain cases held court, and finally, senashades, historians and genealogists. noble families.

After the conquest of Ireland by Henry II (1154-1189), the celebrated union of bards began to gradually disintegrate and was finally destroyed by the Battle of the Bayne River (1690).

In Scotland the union of the bards took the same form as in Ireland. And here the bards were the hereditary servants of the princes and the aristocracy, until finally, with the abolition of the hereditary right of the court (1748), the estate of singers ceased to exist forever. Let us now move on to other countries and, following the chronological order, let us turn again to the East, to that small corner of the earth, which was destined to play the most outstanding role in the history of mankind.

Oleg and Valentina Svetovid are mystics, specialists in esotericism and the occult, authors of 15 books.

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Celtic names

Celtic female names and their meaning

Celtic names- these are the names of the ancient tribes that inhabited almost the entire territory of ancient Europe.

The Celtic tribes were: Gauls, Galatians, Helvetians, Belgae, Arverni, Boii, Senones, Biturigi, Volci.

The Celts occupied the territories of modern Ireland, Scotland, Wales, Brittany, almost all of Western and Central Europe.

Traditionally preserved to this day Celtic regions- These are areas in modern Europe inhabited by representatives of the Celtic culture and Celtic languages: Brittany, Cornwall, Ireland, the Isle of Man, Scotland and Wales. In these regions one of the Celtic languages is spoken or used to be spoken.

Before the expansion of the Roman Empire and the expansion of the Germanic tribes, most of Western Europe was Celtic.

Female Celtic names and their meaning

Avalon- paradise, apple

Ain- shine

iris (Airic) - pleasant

Alastrion (Alastriona) - protector of mankind

Aleena (Aleena) - fair of colors, beautiful

Arela (Arela) - Promise

Arlin (Arlene) - Promise

Arleta (Arleta) - Promise

Breeda (Breeda) - strong, independent.

brenna (Brenna) - crow

Brett (Bretta) - from the UK

Brianna (Brianna) - rebelling against oppression

Brigid(Brygid) - strong, hardy

Brigitte (Brigitte) - strong

brit (Brit) - a mighty maiden who came from Great Britain

Britta (Britta) - strong

Venice (Venetia) - happy

Winnie (Winnie) – fair

Gwendolen (Gwendolen) - noble

Gwendoline (Gwendolin) - born noble

Gwenn (Gwenn) - noble

Ginerva (Ginerva) - white as foam

Grania(Grania) - Love

Devon (Devona) - predicted

Diva (Diva

Divona (Divone) - predicted, predicted

Jenniver(Jennyver) - white wave

Jennifer (Jennifer) – White wave

Zenerva(Zinerva) - pale

Idella(Idelle) - generous, plentiful

Idelisa(Idelissa) - generous, plentiful

Imogen (Imogen) - impeccable, innocent

And she (Iona) - born from the king

Camryn (Camryn) - propensity for freedom

Kassady (Kassadi) - curly

Kennedy (Kennedy) - force

Kili (Keely) - slender, pretty

Khira (Khiara) - small dark

Lavena (Lavena) - joy

Leslie (Lesley) - gray fortress

Lynetta (Linette) - polite, courteous

Mabin (Mabina) - dexterous

Mavella (mavelle) - joy

Mavis (Mavis) - joy

Mackenzie (Mackenzie) - the daughter of a wise leader

Malvina (Malvina) - maid

Mevy (Maeve) - mythical queen

Merna (Merna) - offer

Nara (Nara) - satisfied

Narina (Nareena) - satisfied

Nela (Neala) - ruler

ova (Ove) is a mythical name

Ofa (Oifa) is a mythical name

Penarddan (Penard Dun) is a mythical name

Righan (Reaghan) - noble

Rinnon- big queen

Rowena (Rowena) - white, pretty

ryann (Ryann) - small leader

Sabrina- river goddess

seilan(Caylan) is the winner

Selma (Selma) - pretty

Sinny (Cinnie) - beautiful

Tahra (Tahra) - growing

Three hundred- bold, reckless

ula (Ula) - a gem from the sea

Una (Una) - white wave

Fedelm (Fedelm) is a mythical name

Fenella (Fenella) is a mythical name

fianna(Fianna) is a mythical name

fingula (Fingula) is a mythical name

Findabair (Findabair) is a mythical name

Fhinah– wine

Shavna (Shawna)

shila (Shayla) - fairy

Shailich (Shayleigh) - magical princess

Shela (Shaela) - magic palace

Evelyn (Evelyn) - light

Edana (Edana) - passionate

Eina (Aina) - bringing joy

Alice(Ailis) - noble

aisle (Ena) - passionate, fiery

Enya- singing elf

Epona- horse

Eslinn (Aislynn) - inspiration

Edna (Edna) - fire

Etna (Ethna) - fire

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DRUIDS - PRIESTS

Most readers are familiar with the word "druid" and imagine romantic Celtic priests who performed their sacred rites, so colorfully described by Pliny: "They call mistletoe by a name that means" all-healing. Having prepared a sacrifice and a feast under the trees, they bring there two white bulls, whose horns are then tied for the first time. A priest dressed in a white dress climbs a tree and cuts the mistletoe with a golden sickle, and the others catch it in a white cloak. Then they kill the victims, praying that the god would accept this propitiatory gift from those to whom he bestowed it. They believe that mistletoe, taken in drink, gives fertility to barren animals and that it is an antidote for all poisons. These are religious feelings which many peoples experience for perfect trifles.

One may wonder if the mysterious balls on the horns of bulls in Celtic religious iconography indicate that the horns were tied in preparation for sacrifice, showing that these animals belong to the gods or are the god himself in the form of an animal. It is also interesting to note that the modern Irish and Scottish Gaelic word for mistletoe, uil-os, literally means "all-healing." Pliny's story of this ritual, which accompanied the sacrifice of bulls, had a huge impact on the subsequent attitude to the question of the Celtic priesthood: there was no awareness of how limited our real information about the Druids was, and to a very large extent fantasy began to color the facts.

In fact, with the exception of some very scanty references to such a class of pagan priests in ancient authors and very vague references in local tradition, we know very little about the Druids. We do not know whether they were common throughout the Celtic world, whether they were the only high-ranking priests, and in what period of time they acted. All we know is that at a certain period of history, some Celtic peoples had powerful priests who were called that way; they helped to protect themselves from the forces of the Other World, often hostile, and with the help of rituals known only to them, they directed these forces for the benefit of humanity in general and this tribe in particular. The most profound analysis of the nature of druidism is contained in the book by S. Piggot "Druids".

THE ROLE OF DRUID WOMEN IN THE PAGAN CELTIC RELIGION

The evidence of ancient writers suggests that female druids, or druidesses, if they may be called that, also played a role in the pagan Celtic religion, and this evidence is consistent with the data of the island texts. Vopisk (although this is a rather dubious source) tells interesting story: “My grandfather told me what he heard from Diocletian himself. When Diocletian, he said, was in a tavern at the Tungri in Gaul, still holding a small military rank, and summing up his daily expenses with some Druid woman, she said to him: "You are too stingy, Diocletian, too prudent." To this, they say, Diocletian answered not seriously, but jokingly: "I will be generous when I become emperor." After these words, the druidess is said to have said: "Do not joke, Diocletian, because you will be emperor when you kill the boar."

Speaking about the prophetic abilities of the Druids and again mentioning women, Vopisk says: “He [Asclepiodotus] claimed that Aurelian once turned to the Gallic druides with the question of whether his descendants would remain in power. Those, according to him, replied that there would be no more glorious name in the state than the name of the descendants of Claudius. And there is already the emperor Constantius, a man of the same blood, and his descendants, it seems, will achieve the glory that was predicted by the Druidesses.

Prophetic power is attributed to the seer Fedelm in The Abduction of the Bull from Kualnge; there is every reason to believe that in the druidic order women, at least in some areas and in some periods, enjoyed a certain influence.

DRUIDS OF BRITAIN

In fact, ancient authors have only one mention of the Druids in Britain. Describing the attack of the Roman governor Paulinus on the Druid stronghold on Anglesey in 61 AD. e., Tacitus says: “On the shore stood an enemy army in full armor, among which women ran like furies, in mourning robes, with loose hair, they held burning torches in their hands; the druids who were right there with their hands raised to the sky offered up prayers to the gods and cursed. The novelty of this spectacle shocked our warriors, and, as if petrified, they exposed their motionless bodies to the blows raining down on them. Finally, heeding the admonitions of the commander and encouraging each other not to be afraid of this frenzied, half-female army, they rush to the enemy, throw him back and push the resisters into the flames of their own torches. After that, the vanquished are garrisoned and their sacred groves are cut down, intended for the performance of fierce superstitious rites: after all, it was considered pious among them to irrigate the altars of the dens with the blood of captives and ask for their instructions, referring to the human entrails.

The Druid stronghold on Anglesey could be linked to both economic and religious aspects, which explains the fanatical resistance to the Roman invasion. Further archaeological excavations, along with the classification of some of the cult figures on Anglesey that have not yet been studied in this context, may shed more light on the nature of Druidism on this island, and perhaps in Britain in general.

DRUID STATUS

According to Irish tradition, Druids are characterized by dignity and power. Other references give them other, almost shamanic, features. We are talking about the famous druid Mog Ruth: at least one specialist in Celtic mythology believed that he was originally a sun god. Although to say so is to go much further than the available data allow us, he was nevertheless considered a powerful sorcerer and supposedly had the ability to call a storm and create clouds with his breath alone. In the saga "The Siege of Drum Damgair" he wears enchennach - "bird clothes", which is described as follows: "They brought to him the skin of a hornless brown bull that belonged to Mog Ruth and his motley bird clothes with fluttering wings and, in addition, his druid robe. And he went up with the fire into the air and into the sky.

Another account of the Druids from local, Irish sources portrays them in a humorous light and does not seem to be as worthy as antiquarians would like them to be. However, perhaps the reason for this is the confusion of the word "druid" with druith - "fool". In the Intoxication of the Ulads saga, which is full of mythological motifs and situations, Queen Medb, an Irish goddess by origin, is guarded by two druids, Krom Derol and Krom Daral. They stand on the wall and argue. It seems to one that a huge army is approaching them, and the other claims that all these are just natural parts of the landscape. But in fact, this is really an army that attacks them.

“They did not stand there for long, two druids and two observers, when the first detachment appeared before them, and its approach was white-bright, crazy, noisy, thundering over the valley. So furiously they rushed forward that in the houses of Temra Luakhr there was neither a sword on a hook, nor a shield on a shelf, nor a spear on the wall, which would not fall to the ground with a roar, noise and ringing. On all the houses in Temre Luakhra, where there were tiles on the roofs, that tiles fell from the roofs to the ground. It seemed that the stormy sea approached the walls of the city and its fence. And in the city itself, people's faces turned white, and there was a gnashing of teeth. Then two druids fell into a swoon, and into unconsciousness, and into unconsciousness, one of them, Krom Daral, fell from the wall outside, and the other, Krom Derol, inside. But soon Krom Derol jumped to his feet and fixed his eyes on the detachment that was approaching him.

The Druid class could have held some kind of power in the Christian era, at least in the Goidelic world, and we have no reason to believe that with the advent of Christianity, pagan cults and all the attributes and people associated with it disappeared instantly. In Scotland, Saint Columba is said to have met a druid named Broyhan near Inverness in the 7th century AD. e. Druids may have existed for some time under Christianity, although they no longer had their former religious power and political influence; perhaps they have become only magicians and sorcerers.

However, in ancient times their power, at least in some areas, ancient world, was undeniable. Caesar seems to have been basically right when he wrote: “Namely, they pass sentences on almost all contentious cases, public and private; whether a crime or murder is committed, whether there is a lawsuit about an inheritance or about borders, the same Druids decide ... Their science, as they think, originated in Britain and was transferred from there to Gaul; and until now, in order to get to know it more thoroughly, they go there to study it.

In addition, Pliny mentions the reverence enjoyed by Druidism in the British Isles. He remarks: "To this day, Britain is enchanted with magic and performs its rites with such ceremonies that it seems as if it was she who transmitted this cult to the Persians."

In such places the Celts revered their gods. Now we must try to find out who was the mediator between the gods and the believers. At least some of the Celtic priests were called druids, and we have already spoken of them in connection with their place in society and their role as guardians of an ancient tradition. Now we must consider them in the light of religion, as priests. Most readers are familiar with the word "druid" and imagine romantic Celtic priests who performed their sacred rites, so colorfully described by Pliny: "They call mistletoe by a name that means" all-healing. Having prepared a sacrifice and a feast under the trees, they bring there two white bulls, whose horns are then tied for the first time. A priest dressed in a white dress climbs a tree and cuts the mistletoe with a golden sickle, and the others catch it in a white cloak. Then they kill the victims, praying that the god would accept this propitiatory gift from those to whom he bestowed it. They believe that mistletoe, taken in drink, gives fertility to barren animals and that it is an antidote for all poisons. Such are the religious feelings that many peoples experience over complete trifles.

One may wonder if the mysterious balls on the horns of bulls in Celtic religious iconography indicate that the horns were tied in preparation for sacrifice, showing that these animals belong to the gods or are the god himself in the form of an animal. It is also interesting to note that the modern Irish and Scottish Gaelic word for mistletoe, uil-oc, literally means "all-healing." Pliny's story of this ritual, which accompanied the sacrifice of bulls, had a huge impact on the subsequent attitude to the question of the Celtic priesthood: there was no awareness of how limited our real information about the Druids was, and to a very large extent fantasy began to color the facts.

In fact, with the exception of some very scanty references to such a class of pagan priests in ancient authors and very vague references in local tradition, we know very little about the Druids. We do not know whether they were common throughout the Celtic world, whether they were the only high-ranking priests, and in what period of time they acted. All we know is that at a certain period of history, some Celtic peoples had powerful priests who were called that way; they helped defend themselves against the forces of the Other World, often hostile, and with the help of rituals known only to them, they directed these forces for the benefit of humanity in general and this tribe in particular. The most profound analysis of the nature of druidism is contained in the book by S. Piggot "Druids".

The fact that so much attention is paid to the Druids in our time is entirely due to the activity of antiquary writers, starting from the 16th century. The whole "cult" of the Druids was associated with the concept of the "noble savage", and on a very meager factual basis a whole fantastic theory was built up, which led to the emergence of the modern "druidic cult" that is practiced at Stonehenge. There is not the slightest evidence that the pagan priests of the ancient Celtic tribes were in any way connected with this monument of the Neolithic and Bronze Age (although, perhaps, their predecessors had something to do with it). Modern events such as the Eisteddfod, an annual celebration of music and Welsh culture in Wales, and other similar celebrations throughout the still-Celtic world have helped perpetuate the image of the idealized druid, but this image is inherently false, based not so much on surviving as on restored traditions.

The influence of antiquary philosophers has been so great that there is practically no henge of the Neolithic or Bronze Age, which would not be attributed to a "druidic" origin or connection with the druids. Throughout the British Isles, and above all in the Celtic regions, we find Druid circles, thrones, mounds, Druid stones. Dr. Johnson remarked very shrewdly of the first such monument he saw: “About three miles beyond Inverness, we saw, right by the road, a very complete example of what is called a Druid temple. It was a double circle, one of very large stones, the other of smaller stones. Dr. Johnson rightly remarked that "going to see another druidic temple is only to see that there is nothing here, since there is neither art nor power in it, and seeing one is quite enough."

The Celts themselves in pre-Christian times did not leave any evidence of their priesthood. The only references to druids in Ireland, therefore, are from a time after paganism. It is not clear whether they accurately depict the character of the druid, or what they say about the druids is only the result of a negative attitude towards them from the hostile new priesthood. In some cases, the druids who are constantly mentioned appear to be worthy and powerful people; sometimes they are even given preference over the king himself. Thus, in The Abduction of the Bull from Kualnge, the druid Cathbad is named the father of the king himself - Conchobar, the son of Ness. It says that Cathbad had a group of students whom he instructed in druidic science. According to Irish tradition, he is depicted as a teacher who teaches the youth the religious traditions of the tribe and the omens through which these traditions can be turned to their own advantage. This is consistent with the picture of the Celtic priests painted by Caesar in the 1st century BC. e .: “Druids take an active part in matters of worship, observe the correctness of public sacrifices, interpret all issues related to religion; many young people come to them to teach the sciences, and in general they are highly respected by the Gauls.

In one of the oldest ancient Irish sagas - "The Expulsion of the Sons of Usnech" - a dramatic event, the cry of the unborn "fatal woman" Deirdre in the womb, must be explained with the help of the prophetic abilities of the druid Cathbad. After this ominous event took place, which frightened everyone present, the expectant mother rushes to the druid and begs him to explain what happened:

You better listen to Katbad

noble and beautiful,

Overshadowed by secret knowledge.

And I myself in clear words ...

Can not say.

Then Cathbad “placed… his hand on the woman's stomach and felt a thrill under his palm.

“Indeed, it is a girl,” he said. - Her name will be Deirdre. And much evil will happen because of it.”

After this, a girl is really born, and her life really follows the path predicted by the druid.

The Druid class could have held some kind of power in the Christian era, at least in the Goydel world, and we have no reason to believe that with the advent of Christianity, pagan cults and all the attributes and people associated with it disappeared instantly. In Scotland, Saint Columba is said to have met a druid named Broyhan near Inverness in the 7th century AD. e. Druids may have existed for some time under Christianity, although they no longer had their former religious power and political influence; perhaps they have become only magicians and sorcerers.

However, in antiquity their power, at least in some areas of the Ancient World, was undeniable. Caesar seems to have been basically right when he wrote: “Namely, they pass sentences on almost all contentious cases, public and private; whether a crime or murder is committed, whether there is a lawsuit about inheritance or about borders - the same druids decide ... Their science, as they think, originated in Britain and was transferred from there to Gaul; and until now, in order to get to know it more thoroughly, they go there to study it.

Caesar, speaking of Britain, does not mention the Druids. Episodes such as the Boudicca revolt and the religious rites and practices associated with them give the impression that in the 1st century AD. e. there was something very similar to druidism, at least in some parts of Britain. In fact, ancient authors have only one mention of the Druids in Britain. Describing the attack of the Roman governor Paulinus on the Druid stronghold on Anglesey in 61 AD. e., Tacitus says: “On the shore stood an enemy army in full armor, among which women ran like furies, in mourning robes, with loose hair, they held burning torches in their hands; the druids who were right there with their hands raised to the sky offered up prayers to the gods and cursed. The novelty of this spectacle shocked our warriors, and, as if petrified, they exposed their motionless bodies to the blows raining down on them. Finally, heeding the admonitions of the commander and encouraging each other not to be afraid of this frenzied, half-female army, they rush to the enemy, throw him back and push the resisters into the flames of their own torches. After that, the vanquished are garrisoned and their sacred groves are cut down, intended for the performance of fierce superstitious rites: after all, it was considered pious among them to irrigate the altars of the dens with the blood of captives and ask for their instructions, referring to the human entrails.

We already know that the stronghold of the Druids on Anglesey could be associated with both economic and religious aspects, which explains the fanatical resistance to the Roman invasion. Further archaeological excavations, along with the classification of certain cult figures on Anglesey that have not yet been studied in this context, may shed more light on the nature of Druidism on this island, and perhaps in Britain in general.

The evidence of ancient writers suggests that female druids, or druidesses, if they may be called that, also played a role in the pagan Celtic religion, and this evidence is consistent with the data of the insular texts. Vopisk (although this is a rather dubious source) tells an interesting story: “My grandfather told me what he heard from Diocletian himself. When Diocletian, he said, was in a tavern at the Tungri in Gaul, still holding a small military rank, and summing up his daily expenses with some Druid woman, she said to him: "You are too stingy, Diocletian, too prudent." To this, they say, Diocletian answered not seriously, but jokingly: "I will be generous when I become emperor." After these words, the druidess is said to have said: "Do not joke, Diocletian, because you will be emperor when you kill the boar."

Speaking about the prophetic abilities of the Druids and again mentioning women, Vopisk says: “He claimed that Aurelian once turned to the Gallic druides with the question whether his descendants would remain in power. Those, according to him, replied that there would be no more glorious name in the state than the name of the descendants of Claudius. And there is already the emperor Constantius, a man of the same blood, and his descendants, it seems, will achieve the glory that was predicted by the Druidesses.

We have already seen what prophetic power is attributed to the seer Fedelm in The Abduction of the Bull from Kualnge; there is every reason to believe that in the druidic order women, at least in some areas and in some periods, enjoyed a certain influence.

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