Turkish names for girls. Female Turkish names for girls: modern, beautiful Female Turkish names in Russian

Russia is characterized by the spread national cultures other peoples. This left its mark on the etymology. As a rule, naming newborns with names unusual for Russian expanses is more often leaning towards Western Europe rather than Eastern traditions.

Female names from the Turkish coast in Russia

However, the spread of Islam in Lately marked the beginning of the popularity of oriental and Muslim names. Turkish female names for our country is still a rarity. Numerous films of Turkish origin won back a certain springboard for their popularization. A great contribution to the growth of popularity was made by the television series The Magnificent Age. Already on the streets you can meet Roksolana and Alexandra Anastasia Lisowska, Fatmagül and Feride. A Russian women enthusiastically watching the new Turkish series The story of a girl named Yaz. At all times, the female names of the Turkish state were distinguished by beauty and a separate explanation, therefore their wide popularity in modern world easily explained.

The influence of adjacent cultures on the formation of Turkish female names

The proximity of three cultures that have the same religion: Arabic, Persian and Turkic influenced the origin of female names. Muslim nicknames contributed to the interpretation of the female Turkish name. Most beautiful female Turkish nicknames have analogues in Arabic and Persian.

At the birth of a child in families, there are whole discussions, and sometimes disputes during his naming. But not in Turkey. Here the name of the daughter is given by the father. Only the head of the family makes the final decision. Looking into the centuries-old history, it should be noted that the appearance of a daughter in the family of a Turk was an undesirable event. Frustrated by the birth of an heiress, the fathers called them ugly and complicated nicknames. They were the personification of the negative qualities of the appearance and character of a person. But a few centuries ago, the appearance of a daughter became as long-awaited an event as the birth of a boy. The girls' names have changed. They acquired harmony and beauty.

The popularity and meaning of female Turkish names

What does a Turkish female name mean? Leadership among them is occupied by the names borrowed from the Koran, the legendary representatives of the beautiful half of humanity of bygone days, the heroines of history.

Prominent examples are:

Hatice. It personifies the guardian of the human soul, who throughout life path protects him from evil eyes.

Aisha. So, they called the wife of the prophet Muhammad.

Fatma. This is the fourth daughter of the Prophet Muhammad.

Even in Turkey, girls are traditionally called by the day, month or date of birth. For example, Juma is Friday.

A large list of Turkish names owes its roots to astronomy and natural phenomena. These are wonderful female nicknames that are recognized by Eastern men.

Aigul is translated into Russian as "moon".

Eileen is interpreted as "moonlight".

Aisu means "moon water".

Akyyldyz in translation sounds like a "white star".

Gulenai is interpreted as "laughing moon".

Gulgun is interpreted as "pink day".

Dolunay means "full moon".

Yildiz Russian meaning"star".

Ebru means "cloud" in Russian.

Esen is interpreted as "wind".

Yagmur is interpreted as "rain".

A whole list of magnificent names for Turkish women is given by flora and fauna:

Akgül is Russian for "white rose".

Altinadzhak meaning of the name "golden wheat".

Ares interpretation of the meaning of "bee".

Agena is interpreted as "the she-wolf-mother of the Turks."

Race means "flower bud".

Yonsa translates to "clover".

Kelbek in translation sounds like "butterfly".

March is the Russian meaning of "seagull".

Mege is interpreted as "lily".

Nergis means "narcissus".

Selvi in ​​Russian sounds like "cypress".

Fidan is interpreted as a "tree".

Chigdem in Russian is “flower-saffron”.

Chilek is interpreted as "strawberry".

Ela in Russian "hazel".

In Turkey, it is customary to name girls as a body of water or a season:

Deniz is translated into Russian as "sea".

Derya is interpreted as "ocean".

Damla is interpreted as a "drop".

Pinar means "spring".

Khazan is interpreted as "autumn".

Fathers love Turkish girls in such a way as to arouse admiration and interest among others:

Asli is interpreted as "genuine".

Adak is translated as "oath".

Altynna, in Russian "golden".

Duygu - meaning "feeling".

Yozgur is interpreted as "free".

Kanan is translated into Russian as "beloved".

Simge means "symbol".

Sevzhi in Russian sounds like "love".

Eke is Russian for "queen".

Majority Muslim families want to give their children beautiful, pleasant-sounding and meaningful names. The Turkish people are especially sensitive to the choice of names for girls. As a rule, almost all Turkish names for girls they personify femininity, tenderness and beauty, which over time is imprinted on the characters of the owners of such names. In the pre-Islamic era, many families, or rather the heads of families, treated their daughters with hatred. They expressed their attitude towards them in their names. For example, they gave the girl the name Bagida - "hated, despicable", or the name Dzhusama, which means " nightmare".

After the adoption of Islam, such Turkish names for girls as Asiya, Maryam, Fatima, Aisha, Khadija, Zainab became widespread, and the attitude of men towards women also changed. They began to be more sensitive to the female sex, especially to their daughters. These names have spread mainly because of the beautiful sound. In addition, in those days such tender female names of Turkish origin as Amal, Manal, Iman, Hanan were widely spread. If the family is Muslim, then the parents want to give their daughters a name related to Islamic history. And the rest of the inhabitants of Turkey can give their children almost any Western or foreign names they like.

Beautiful Turkish names for girls:

Arzu - desire

Ayda - on the moon

Akcan - white soul

Gunay - daytime moon

Asli - true, genuine

Guray - strong moon

Altin - gold, golden

Gumus - silver

Aytac - lunar crown

Altinbasak - golden wheat

Irmak - river

Akyildiz - white star

Isil - radiance

Aysu - moon water

Kutay - sacred moon

adak - oath

Kugu - swan

Akgul - white rose

Kara - dark/black

Aynur- sacred light moon

Kumsal - sandy beach

Armagan - a special gift

Kivilcim - spark

Akca - whitish, white

Kutsal - sacred

Ari - bee

Karaca - dark, darkish

Bingul - a thousand roses

Lale - tulip

Birsen - only you

marti - seagull

Basar - to be a winner

Ozlem - strong desire

Besgul - 5 roses

Ozay is a special moon

Basak - wheat

Ozcan - special soul

Bilge - knowledge

Pamuk - cotton

Boncuk - prayer, rosary

Pinar - small source

Ceylan - gazelle

Secil - the chosen one

Sevgi - love

Cicek - flower

Seven - loving

Cilek - strawberry

Senay - cheerful moon

Sarigul - yellow rose

Caglayan waterfall

Safak - twilight

Cigdem - saffron flower

Selvi - cypress

Damla - drop

Sirin - Pretty

Dolunay - full moon

saygi - respect

Dinc - strong, healthy

Sezen - one who feels

Duygu - feeling, feeling

Sonay - last moon

Ece - queen

Sel - downpour, thunderstorm

Esen - hearty, healthy

Turkay - Turkish Moon

Ela - hazelnut, hazel

Tanyeli - sunset wind

Elmas - diamond, diamond

Tezay - fast moon

Gonul - heart

Tan - sunset

Gulgun - pink day

Tangul - sunset rose

Tanyildiz - sunset star

Gulay - pink moon

Ucgul - 3 roses

Gulenay - laughing moon

Yagmur - rain

Gokce - heavenly

Yesil - green

Gulesen - healthy rose

Yildiz - star

Gulkiz - pink girl

WOMEN OF SULTAN SULEIMAN It is not known how many women were in the life of Sultan Suleiman I, but his relationship with some of them is provable. Suleiman's first woman was Montenegrin Mukrime (Mukerrem - Mukarrem), who was introduced to him by valide Hafsa in Kaffa in 1508/09. Mukrimé was born in Šokdra in 1496 (or 1494), she was the daughter of Prince Stefan (Staniš) Černojević of the Montenegrin royal family of Crnojević (Černojević) and an Albanian princess; it was granted to the Sultan's court in 1507 as a tribute. Stefan Chernoevich converted to Islam after the conquest of Montenegro by the Turks (circa 1507) and called himself Iskender. Selim I gave him one of his daughters as his wife and gained control of Montenegro. Due to family connection with the Sultan's dynasty, Stefan Chernojevic (Iskender) remained viceroy in Montenegro until his death in 1530. Mukrimé gave birth to three children: Neslihan (1510) and Meryem (1511) were born in Kaffa: both girls died during a smallpox epidemic in 1512. Seven years later, Mukrimé gave birth to a son, Murad, in Saruhan, who also died of smallpox in 1521 in the summer palace of Edirne. As a childless sultana, Mukrimé remained in the shadows until 1534. After the death of her mother-in-law Hafsa, she was expelled from Istanbul along with two other women of Suleiman - Gulbahar and Mahidevran. Suleiman provided Mukrimah with a mansion in Edirne and she remained there until her death in 1555. Suleiman's second wife was an Albanian Gulbahar Melekdzhihan (also called Kadriye), who became the Sultan's concubine around 1511 in Kaffa. She is often mistakenly identified with Mahidevran. Gulbahar came from an Albanian noble family and, thanks to family ties with the Ottoman dynasty, became a servant of Hafsa. It is not known how many children she gave birth to Suleiman: it must have been at least two. Being a childless concubine, after the appearance of Roksolana in the harem, she lost her influence, and in 1534 she was expelled from Istanbul along with Mukrime and Mahidevran. She first lived in a mansion in Edirne, then in a manor near Arnavutköy near the capital, and died there in 1559 at the age of 63. The third wife of Suleiman, Mahidevran (one of the most famous wives of the Sultan), was the daughter of the Circassian prince Idar. She was born in Taman in 1498; her mother, Princess Nazkan-Begum, was the daughter of the Crimean Tatar ruler Mengli 1st Giray. Mahidevran met Suleiman in the winter of 1511 in Kaffa, where she was visiting her mother. Suleiman married Mahidevran a little later, on January 5, 1512 in Kaffa. At the end of the same year, she gave birth to her first child, Shehzade Mahmud, in 1515 - Shehzade Mustafa, in 1518 - Shehzade Ahmed, in 1521 - Fatma Sultan and, finally, in 1525 - Razie Sultan: at this time Mahidevran already was not the first favorite of Suleiman, since the Slavic slave Alexandra Anastasia Lisowska became his favorite concubine. It was assumed that Mahidevran was also named Gyulbahar, but the second name was not named in the certificate of the issuance of a monetary reward to her. In historical documents, Mahidevran is referred to as Valide-i Şehzade-Sultan Mustafa Mahidevran Hatun. Expenditure documentation (1521) shows that Gülbahar Hatun, the mother of the deceased Shehzade Abdullah (orig.: Gülbahar Hatun mader-i mürdü Şehzade Sultan Abdullah), spent 120 Akçe on her stables. Another document of 1532 states that 400 akche were given to Gulbahar khatun's brother, Tahir aga from Ohrit. (Original: padişah-ı mülkü alem Sultan Suleyman Han Hazretlerinin halile-i muhteremeleri Gülbahar Hatunun karındaşı Ohritli Tahir Ağa’nın şahsi hükmüne atayayı seniyyeden 400 Akça ihsan edildi). A letter dated 1554 says: “Gulbahar Kadriye, daughter of Hassan Bey and highly revered wife of Suleiman, Shah of Peace, asks from her native state the amount of 90 aspers.” (orig. Gülbahar Kadriye binti Hasan Bey, harem-i muhtereme-i Cıhan-ı Şehinşah-ı Cihan-ı Suleyman Han, hane-i ahalisi içün 90 Asper mercuu eyler). This important document shows that Gulbahar's middle name was Kadriye. This proves that Mahidevran and Gulbahar are two completely different women. In a document dated 1531, Gulbahar is referred to as Melekcihan (orig. Padişah-ı mülk Sultan Suleyman Han harem-i Arnavut nesebinden Kadriye Melekcihan Hatun). Around 1517 or 1518, a woman named Kumru Khatun appears in the harem, who is said to have been Suleiman's concubine. In a document of 1518, Kumru Khatun is mentioned among the influential ladies of the harem. But since 1533, her name has not been found in any of the historical documents; perhaps she died or was expelled. A certain Kumru Memduha Khatun (died in 1561) was a servant of Mukrima Khatun. Presumably, these two Qumru Khatuns are identical. Hürrem, whose real name is Alexandra Lisowska, was the daughter of a peasant from Ruthenia and was born in 1505 in eastern Poland. Very young, she was kidnapped by the Cossacks and sold to the court. Crimean Tatars in Bakhchisarai. She stayed there for a short time, and then was sent along with other slaves to the Sultan's court. As soon as she arrived in the imperial harem, she became the Sultan's mistress. In the autumn of 1520, she was already pregnant with her first child, and in early 1521 she gave birth to Şehzade Mehmed. For the next five years, she was constantly pregnant and gave birth every year: Mihrimah Sultan was born at the end of 1521, Abdullah in 1523, Selim in 1524, and Bayezid in 1525. Six years passed after the birth of Bayezid, and she again gave birth to her son Dzhihangir (in December 1530). The boy probably suffered from scoliosis, which progressed throughout his life and caused severe pain. With this group of children, Alexandra Anastasia Lisowska strengthened her position at court and replaced her rival Mahidevran, becoming the first favorite of the Sultan. Between the two women began a struggle for the future of their sons. Mahidevran lost this war because Alexandra Anastasia Lisowska, with the help of her daughter Mihrimah and son-in-law Rustem Pasha, convinced the Sultan that Mahidevran's son, Prince Mustafa, was a traitor. Suleiman executed Mustafa. After the murder of Prince Mustafa on October 6, 1553 in Aktepe near Konya, the path to the throne for the sons of Alexandra Anastasia Lisowska was free, but she did not live to see the time when her son Selim II became the 11th Ottoman sultan. She died after a short illness on 15 April 1558 in Istanbul. Suleiman fell into deep depression and allegedly mourned his beloved wife until his death. Little is known about Suleiman's last women. They say that even during the life of Hürrem, he took two concubines, from whom he had children. Around 1555, he chose Merziban Hatun, an Albanian, as his concubine, and around 1557, Meleksime Hatun, a Bosnian from Mostar. The power-hungry Venetian wife of Selim's heir, Nurbanu, did not tolerate rivals in the palace, especially since Suleiman had a son from Meleksime Khatun, and the boy could be considered a contender for the throne. Shortly after the execution of Bayezid and his sons in 1561 a little prince died unexpectedly at the age of about seven years, and his mother Meleksime, as well as Merziban, were forced to leave the palace. Apparently, Suleiman did not mind, because from 1564 Meleksime lived in Edirne, and Merziban lived in Kyzylagach. Suleiman had 22 children from 6 women: From Mukrime Khatun: 1. Meryem (1510 - 1512) 2. Neslikhan (1511 - 1512) 3. Murad (1519 - 1521) Gulbahar Khatun: 1. daughter - name unknown (1511 - 1520) 2. Abdullah (1520 - 1521) died of smallpox 3. Hafiza (1521 - circa 1560) died a widow, her husband's name is unknown. Mahidevran Khatun: 1. Mahmud (1512 - 1521) died of smallpox 2. Mustafa (1515 - 1553) 3. Ahmed (1518 - after 1534) the date of death is unknown, possibly around 1540 or later. Whether Prince Ahmed died of natural causes is unknown, murder is not ruled out. 4. Fatma (1520 - 1572) was married to Gazi Khoja Mehmed Pasha (died in 1548). Mehmed Pasha was the son of Ghazi Yahya Pasha and Princess Shahzadi (daughter of Sultan Bayezid II). 5. Razie (1525 - 1556) died a widow, the name of her husband is unknown. Alexandra Anastasia Lisowska Sultan: 1. Mehmed (1521 - 1543) 2. Mihrimah (1522 - 1578) 3. Abdullah (1523 - 1523) died in infancy 4. Selim II (1524 - 1574) 5. Bayezid (1525 - 1561) 6. Dzhihangir (1531 - 1553) Merziban khatun: 1. Hatice (about 1555 - after 1575) died in her youth 2. son, whose name is unknown (ca. 1556 - about 1563) this prince may have been killed. Meleksime Khatun: 1. Orkhan? (about 1556 - 1562) in other sources he is called Mehmed. However, Şehzade Bayezid also had a son named Orhan, who was killed in Bursa around 1562. It is quite likely to be confusing. 2. Shakhihuban (1560 - about 1595) presumably she was married and had children.

No matter how surprising it may sound, but until the 20th century, the inhabitants of Turkey did not have surnames. Until 1934, the country used the Arabic name system, which is very difficult to understand, especially for foreigners. This system is represented by a long chain of several names.

But on June 21, 1934, the "Law on Surnames" was approved in the Turkish state, after which each resident was called own name and last name. Another innovation was adopted on November 26 of the same year: the law "On the abolition of prefixes to names in the form of nicknames and titles" was established. Since that time, there have been no changes regarding Turkish names and surnames.

So what are they like in Turkey today? What do Turkish surnames mean?

How often are boys called?

Male Turkish names have a beautiful sound and a noble designation. Previously, they were long, long and difficult to pronounce. But after the reform, they acquired a new sound. Now the following names are popular in modern Turkey:

• Ahmet - worthy of praise;
• Arslan - lion;
• Aychoban - the shepherd of the month (celestial body);
• Aykut - sacred month;
• Barish - peace-loving;
• Batur is a true warrior;
• Burke - strong, persistent;
• Burkhan - the lord of hurricanes;
• Volkan - volcano;
• Gohan - the ruler of heaven;
• Gurkhan - powerful Khan;
• Joshkun - joyful, emotional, unstoppable;
• Dogan - falcon;
• Dogukan - the ruler of the countries of the East;
• Dokuzhtug - nine horse tails;
• Engi - victory;
• Zeki - smart, reasonable;
• Ibrahim is a father of many children;
• Iskander - defender of the people;
• Yygyt is a brave horseman, a strong young hero;
• Yildirim - lightning;
• Kaplan - tiger;
• Karaduman - black smoke;
• Kartal - an eagle;
• Kyrgyz - 40 tribes;
• Mehmed / Mehmet - the most worthy of praise;
• Murat - desire;
• Ozan - songwriter;
• Ozdemir - metal;
• Osman is a chick;
• Savas - war;
• Serhat - bordering;
• Suleiman - peaceful;
• Tanryover - praising God;
• Tarkan - feudal lord, owner;
• Turgay - early lark;
• Tunch - bronze;
• Umut - inspiring hope;
• Khakan - ruler, Emperor;
• Yshik - light;
• Ediz - high;
• Emin - honest, fair;
• Emre - bard-songwriter;
• Engin - huge;
• Yaman - unbridled, courageous, fearless.

Popular names for girls

Women's Turkish names are also given special attention. Many of them are of Arabic, Pakistani origin. But they took root in Turkey so firmly that they began to be actively used.

Girls are most often called by the following names:

• Aigul - Moon;
• Eileen - the light of the moon surrounding the luminary (halo);
• Akgül- White Rose;
• Bingyul- a thousand roses;
• Gelistan- a garden in which only roses grow;
• Gulgun- pink light;
• Dolunay - full moon(full moon);
• Yons- clover;
• Yildiz - the stars of the night sky;
• Lale- tulip;
• Leila- dark night;
• Nergis- narcissus flower;
• Nulefer- water lily;
• Ozai- unusual moon;
• Ela- hazel.

As you can see, the Turks like to call their daughters the names of flowers, as well as "moon" names that emphasize the femininity, sophistication and fragility of the girl.

The most common Turkish surnames

Surnames in the country appeared not so long ago, so most of them are the same names, for example, Kaplan- tiger.

Turkish surnames are written in one word. They are transmitted exclusively through the paternal line, from father to children. But if the children are born out of official marriage, then they are awarded the maternal surname.

When a woman marries, she must take her husband's surname. But she also has the right to leave her maiden. At the same time, in the documents, she must write her maiden name in front of her husband's surname. In the event of a divorce, a woman can keep her husband's surname.

• Yilmaz. Translated into Russian, it means "unstoppable". This surname comes from a given name. It is the most widespread in the country. It's like Ivanov in Russia.
• Kılıç- saber.
• Kuchuk- small.
• Tatlybal - sweet Honey. This is one of the few beautiful Turkish surnames that are ideal for girls.

There are a few more common surnames in Turkey: Kaya, Demir, Shahin and Celik, Yildiz, Yildirim, Ozturk, Aydin, Ozdemir, Arslan, Dogan, Aslan, Chetin, Kara, Koch, Kurt, Ozkan, Shimshek.

rare names

In Turkey, there are also names that you almost never see in everyday life. Their rarity lies in the fact that they cannot be called newborns. And in most cases the prohibition is imposed by religion.

These names include:

• Haffav;
• Dasim;
• Aguar;
• Walkha.

What is the reason for the ban on names? The thing is that in Turkish mythology they were called evil spirits and demons. But no matter how strange it may sound, the Turks do not name their children the names of angels and saints. But here the prohibition acts as a respect for the "heavenly inhabitants." In addition, words related to the description of Allah are excluded as names.

There is another prohibition. Residents of Turkey are not entitled to give their children Western and It is believed that a true Muslim must have a name that is permitted by their culture and religion. And if it is still noted in the Koran, then it is considered sacred and revered.

Origin of names and surnames

Most Turkish surnames are derived from first names. And the names, as can be judged from those listed earlier, are the names of plants, animals, heavenly bodies, varieties of character, etc. In addition, in Turkey it is customary to name newborns in honor of departed ancestors or famous people of the country.

Another name, and later the surname, was given based on what time of day, day of the week the child was born. The name could be a natural phenomenon or element that raged at the time of birth.

Often wear surnames that symbolize good luck, hope, joy, health or wealth. It is not uncommon to meet a person with double surname inherited from both his mother and father. Sometimes a combination of such surnames form a successful, beautiful tandem.

Conclusion

The name is the "satellite" of a person from birth. It remains even after his death. This is something that reflects the character and abilities of a person. Therefore, all parents are especially reverent in choosing a name.

It can glorify, or it can defame. In any case, the name plays an important role in human destiny. This is also important in the Muslim faith, so newborns are called names with " positive energy" and completely exclude, even prohibit, the use of negative, with a negative translation.