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Ossetian names and surnames for men. Beautiful old Ossetian male and female names and their meanings

The influence of the Caucasian languages was strongly reflected in the Ossetian names. At the same time, referring to the Indo-European languages, the Ossetian language still retains linguistic features related to the Russian language. Personal Ossetian names can be divided into three groups.

It is customary to refer to the first group of native Ossetian names. Such names differ from others in that they contain components that have a connection with words in the modern Ossetian language. For example, Saukydze - "black dog", 3arete - "sing".

A number of names come from ethnonyms, since in ancient times the Ossetians attached magical meaning names of places and tribes. Another category of names came from the ancient totemic beliefs of the Ossetians. Also, a number of names originate from toponyms.

At the same time, most of the original Ossetian names have a difficult to distinguish meaning. For some of the names, based on the modern Ossetian language, the meaning can no longer be determined. Such names include the names Aseh, Gabo and others.

There is an assumption that such names were inherited from the languages of those peoples with whom the Ossetians communicated in the distant past. In addition, in ancient times, these names could sound differently. The old names, which are gradually becoming obsolete, are being replaced by new names. Yes, thanks existing difference between the two Ossetian dialects, several variants of some names appeared. For example, Chermen - Kermen, Chabekhan - Kiabekhan and others.

Some social terms have become names. For example, Barine comes from the Russian word "lady"; Bibi - from the Turkic "bibi" ("lady"). Many female names originate from the names precious stones and metals.

The second group of Ossetian names consists of names associated with Christianity. Ossetians were baptized by both Russian and Georgian missionaries. So the canonical christian names were distributed in Ossetia both in Russian and in Georgian form. So the names of Vano, Vaso, Nino and others were established in the Georgian form. Also, the names Zurap, Vakhtang, etc. were borrowed from Georgian. Most Georgian names can be found among South Ossetians.

The names Alyksandyr, Geor, Ire, Lezinka and others were borrowed from the Russian language and then modified.

The third group includes names that are associated with the Muslim religion in their origin. Islam spread in the Caucasus in the 14-15 centuries and covered part of the North Ossetians. Thus, a significant part of personal names, which became traditionally Ossetian, came to the Ossetians from the Arabic language. Such names include Alikhan, Ilas, Murat and others.

A characteristic feature of this group is that many names of the group entered the Ossetians through the languages of neighboring peoples - Chechens, Ingush, Circassians and others. From this, traces of their origin have been preserved in a number of names. For example, the names Afehyo, Sozyryhyo have a final element, meaning "son" in the Kabardian-Circassian naming.

A large number of names have the ending "-khan", which have Turkic roots and mean "ruler". This ending is often attached not only to Muslim, but also to other names, both male and female. Another Turkic word "bek", which is part of many male names, has a similar meaning.

Male names of Muslim origin often have another Turkic element in their composition - “bolat”, meaning “steel”. For example, Akhbolat, Dzambolat and others.

For female names that have retained their original Arabic sound, the ending “-et” is characteristic. For example, Aminet, Zamiret, Afinet and others.

It is customary to refer to names of Muslim origin as Turkic and Mongolian names(Abai, Dengiz, Uzbek, etc.), Arabic names (Ali, Muslim, Amina, etc.), Persian names(Ziba, Iran, Rustem, etc.).

As in other languages, along with official names in the speech of Ossetians there are also their diminutive forms, nicknames and pseudonyms. Diminutive names were most often given to their children by mothers. From this, such names have a name - “mady nom” or “mother's name”. Most of these names are formed by abbreviations of official names. At the same time, their reduction is free. Often you can find different abbreviations of the same names. For example, the affectionate diminutive forms of Baegi, Bri and Ibri refer to the same name - Ibrahim.

Not always pet names associated with full official names. In some cases, they are formed from common nouns. So, they can be formed from words that arise in children's speech. Modern affectionate diminutive names are formed by the means of the Russian language, namely the suffixes "-ka", "-ochka" and others.

In the Ossetian language there is no clear division of names into male and female. Some names are allocated to one category or another according to their semantics. For example, Shaukuydz or Almakhshit are considered as masculine names, and Ashi or Zalinae as feminine. A large number of names are called both boys and girls.

Under the influence of the Russian language, female names began to be formed from male ones with the help of the ending "-a" or "-ae". For example, Alan-Alanae, Kim-Kimae and others.

Patronymic, adopted by Russians and a number of other peoples, is not common among Ossetians. In the family circle, even deep old people are not called by name and patronymic. Old people are usually called "dada" or "woman". It is customary to address men of the older generation by name, and when referring to unfamiliar men“noe fydy hai letters” is added to the name, which means “part of our father”. “Nana” or “datsy” are addressed to old women, and when addressing an unfamiliar elderly woman, it is customary to add “nae mady hai letters” (“part of our mother”).

On solemn occasions, patronymics can be expressed in two ways. In the first case, the father's name is taken in the genitive case, followed by the word "firt" (son) or "chyzg" (daughter), and then the name of the person about whom in question. For example, "Daebusy firt Soltan" should be understood as "Soltan son of Dabush".

In the second variant, first the name of the person in question is called, then in the genitive case the name of his father, and after the word "firt" or "chyzg". For example, Soltan Daebusy firth.

List of Ossetian names

The Ossetian language belongs to the northeastern branch of the Iranian group of the Indo-European family of languages. Therefore, primordially Ossetian anthroponyms find in most cases an etymological explanation from these Iranian languages.

Ossetian anthroponymy is diverse in origin and historically multilayered. The anthroponymic model of naming Ossetians is two-term: a personal name and a surname.

Thus, at present, Ossetians, in terms of grammatical design, have two categories of anthroponyms:

1. surname - the hereditary part of the name, passing from generation to generation within a particular family group; a universal differential sign of Ossetian surnames is the suffix -tae, but there are exceptions;

2. proper name - not a hereditary part of the naming; its choice is not predetermined and completely arbitrary; it includes proper names official and domestic, nicknames, pseudonyms, diminutives, affectionate and other derived forms of names. The usual order of succession - in the first place is the surname in the genitive case, then the name in the nominative case: Abaity Vaso (Abaev Vasily), Mality Azee (Malieva Aza).

The patronymic category, which exists among Russians and some other peoples, has not received a special grammatical design among Ossetians, and in family and everyday communication it is still not customary to call even very old people by their first and patronymic names.

When directly addressing the elderly, Ossetians use the word dada or baba in the meaning of Russian “grandmother”, “grandfather”. ". And when referring to old women, the Irons use the word dzytstsa, nana, the Digorians - nana and datsy, Kudaro-Jav-tsy - jiji in the meaning of "grandmother", "mother", and when referring to a woman of her mother's age, she is called by name or, if she is unfamiliar, a combination of the words nae mady hai letters, "our mother's part."

On especially solemn occasions, but not with direct appeal, the patronymic is expressed descriptively in two ways:

1. the name of the father is called in the form of the genitive case, followed by the word firt "son" or chyzg "daughter", then the name of the person in question, for example: Daebusy firt Soltan "Dabusha son Soltan", Aslaemyrzaayy chyzg Azaukhan "Aslamurza daughter Azaukhan.

2. the name of the person in question is called, in the form nominative case, then the name of his father in the form of the genitive case, followed by the word firt or chyzg, for example: Zaurbeg Khaevdyny0yrg’3aurbek Kavdina son, Azaukhan Aslaemyrzaeyy chyzg “Azaukhan Aslamurza daughter.”
These ways of expressing patronymics differ stylistically.

Currently existing among the Ossetians personal names are divided according to their origin into two large groups: native Ossetian and borrowed.

The original Ossetian layer of anthroponyms includes such masculine names like Alan, Ama, Astan, Gytsyl, Dzante, Dziu, Dzardag, Iryston, Kuydzi, Kudzag, Nani, Fidar, Tuoh, Khos-dzau, Shaukuydz, Shagka, Tsola, etc., and such female names as Alae, Alanae , Ashi, Zharetae, Zonetae, Kafetae, Uarzhetae, Nalkuta, Zardirukhs, Khuydaye (Where), Zariffae, Fyrdo, Tsae-maekhuyd.

Male names borrowed through Russians include Adam, Azhi, Aleg, Andrey, Afanas, Alykshandyr, Bagdan, Baron, Mikala, Nikyo, Victor, Lademyr, Gleb, Count, Grishaev, Geor, Grigor, Efim, Dauyt, Dimityr, Ivan, Kuzhma , Zakhar, Innae, Kiril, Ishah, Koshta, Makar, Maxim, May, April, September, Vladlen, Kim, Petro, Raman, Sergi, Stepan, Prisoner, etc. and female Aza, Angellae, Annae, Afinat, Bellae, Verka , Vera, Violeta, Dulla, Svetlana, Zhannae, Zoyae, Inessae, Irae, Kirae, Katya, Kima, Lyuba, Marina, Marfae, Machine, Shashinkya, Ualinka, Muzaev, Hope, Poli, Palinae, Rozov, Ruffae, Christinae, Emma , Sherafin, Stellae.

Turkic and Mongolian names are so “grown together” in the Ossetian language that it is difficult to distinguish between them. Therefore, we combine them into one layer. This layer is represented by such male names as Adylbi, Azhemaet, Aidar, Aslan, Abai, Babai, Bagatyr, Basa, Baetae, Bebe, Gurgen, Dashka, Dole, Dzagur, Kermen, Nokh, Khan, Chingiz, Batyr, Beg, Bekyzhae, Tugan, Gaelaeu, Dengiz, Drish, Elbay, Inal, Tambi, Tamerlane, Temyr, Temuchi, Uzbek, Iman, Khara-man, Taetaerkhan, Khyzhylbeg and others, and such female ones as Bibi, Bysyn, Gogyzh and others. Arabic names brought to the Ossetian name book by Islam: male names - Abdul, Abdurakh-man, Amin, Ali, Arab, Baki, Bekyr, Gala, Ibrahim, Efendi, Kerim, Mamshyr; Mehemet, Mahmud, Murat, Muslim, Ramazhan, Shalym, Salad, Shafar, Sholaman, Khadzybechir, Khabar, Hasan,. Khazhuat, Khuyrman, Hanafi; female names - Alimat, Amina, Amynat, Billa, Jamila, Zeyda, Leila, Madinat, Mecca, Muslimat, Nissa, Shahidat, Khadijat, Haniffa, Kaaba, Taira, Tahirat, Fatima.

There are many Persian names in Ossetian anthroponymy, namely: male - Bakhtan, Baga, Bola, Bulat, Dzibo, Zibokka, Ziba, Iran, Mali, Nauyryzh, Rustem, Kha-rum, Khyhyrman; female - Bobolkaf, Gulit, Gulya, Jaeli, Lala, Sakkyn, Saekinaet, Tazhe, Firuza, Khanuma.

Georgian names are also common among Ossetians: male - Amran, Bagrat, Batyi, Bitsiko, Bitso, Gayoz, Gege, Gogi, Goji, Givi, Glaha, Guram, Gutsuna, Gogosh, Torga, Dianoz, Epkhi, Eryshtau, Zhauyr, Zhnauyr, Kalo , Kartlisi, Kaelaeti, Mukha, Toki, Khareba, Tsotsko; female - Meret, Gogona, Dedi, Keto.

Etymologically Ossetian names are varied. Many are formed from ethnonyms, since in ancient times Ossetians attached special magical significance to the names of tribes, clans, nationalities and their divisions. So, Alanae goes back to the ethnonym Alans, Shermzt to the ethnonym Sarmatians, Aguyzh, Aguydza, Aguyzhar - to the ethnonym Oguzes, Gaguydz, Guyze - to the ethnonym Gagauz, Noga - to the ethnonym Nogai, Rus, Rus, Rusikyo - from Rus, Uyryshton, Uyryts - from uyrysh (Ossetian "Russians").

Another group of names is associated with the ancient totemic beliefs of the Ossetians, for example: Arshaemoeg from the ancient -Iran. Arsha "bear", Uari "falcon", Fyrdi, Fyrdo "ram", Warhag "wolf", Byndz "fly", Epkhi (Georgian) "wolf", Kuydzi, Kuydzag "dog", Shkuyr (Kabard.) "puppy" .

A group of theophoric names is distinguished. So, the male names Atstse, Gaito come from the name of the ancient Scythian god Gaitosir, and the female name Afinat comes from the name Greek goddess Athens.
Quite often there are names formed from toponyms: Adesh (Odessa), Abkhaz, Amur, Ararat, Barzhon, Bukhara, Daghistan, Tehran, Jordan, Dushanbeg, Israel, Ispan, Myshirbi (Misra "Egypt"), China, Cairo, Morocco, Mecca, Tavriv.

Some social terms became names, for example: Barine (female) from the Russian lady; Beg, Bechi (male) from Turkic, bek, Bibi (female) from Turkic, bibi “lady”, Zhauyr, Zhnauyr (male) from Georgian aznaur “simple nobleman”, Eryshtau (male) from Georgian Eristavi.

Women's names are sometimes based on the names of precious stones and metals: Zalina "golden", Zolotkae from Russian Zolotka, Ferdyg Ossetian "bead". There are Ossetian names - characteristics appearance: Borae "blond", Shaui "black", Shyrkhau "reddish", Shokhhyr - Sokkur "blind", Gobi "mute", Gytsyl, Khyzhyl "small".

There is no category of grammatical gender in the Ossetian language. There is no clear division and personal names into male and female, although some stand out in their semantics as male (Shaukuydz, Almakhshit, Dzante), and others as female (Zalinae, Ashi, Zharetae). Many names are used both as male and female (Kuydzi, Tazhe, Dzibka).

Behind Lately under the influence of the Russian language, there was a tendency to form female names from male ones with the help of the ending a / ae: Alan - Alanae, Albin - Albinae, Kim - Kimae, Marklen - Marklenae. This trend will obviously develop, but so far the possibilities of forming female names in this way are very limited.

Names that peoples bear North Caucasus are considered homogeneous. They are formed on the basis of the same for all mountain peoples principles and have much in common. At the same time, each Caucasian nation has its own naming traditions. In our article, we will consider what origin and meaning Ossetian names have: female and male. Here we will tell you which of them are the most popular and modern for boys and girls of Ossetia.

Origin of Ossetian names

All the names of the Ossetian people can be divided into three large groups. Their formation was influenced by various factors, such as religion or capture by other peoples.

The first group includes native or national names associated with the heroes and characters of the Nart epic. In the tales of the adventures of the Narts, the heroes-bogatyrs possess unprecedented strength and courage. Famous Narts from the legends were called: Atsamaz, Soslan, Akhsar, Akhsartag, Warhag and others. Therefore, it is no coincidence that parents give their children just such Ossetian names: male or female.

The second group includes names, the appearance of which is associated with the development of Christianity. Moreover, during their formation, two forms were formed at once: Russian and Georgian. These are the names: Michal, Dimitar, Vano, Vaso, Ilia and others. Most of them remain popular today.

The third group includes names that were formed under the influence of the Muslim religion. Most of them were of Arabic origin (Murat, Alikhan, Amina, Muslim) and Turkic (Dengiz, Uzbek, Abai). Many Ossetian names came from the Iranian peoples, who are considered the ancestors of the Ossetians Roksolan, Roksolana, Sarmat).

List of Ossetian names of the Nart epic

Today, such Ossetian names for boys are popular:

Aslan is a lion.
Alan is the most significant.
Soslan - hero, hero of the Nart epic.
Azamat is great.
Atsamaz is a character of the Nart epic, a singer and musician.
Rustam is a giant, a giant, a hero of the Persian folk epic.
Murat is desirable.
Timar - iron.
Tamerlane is an iron lion.
Zaur - ruler, chief.
Islam is good, healthy, correct.
Kazbek is a judge, fair.

The list contains exactly those names that, according to statistics, are most often called newborn children in Ossetia. But recently, parents began to pay attention to the original and national ones, which were worn by ancient sledges.

Modern Ossetian female names

Many female names among the Ossetian peoples are associated with the names of precious stones or emphasize certain character traits of its owner.

Popular Ossetian names (female):

Zarina is gold.
Sati is real, sensual.
Alana - divine, noble. This is the feminine form of the masculine Alan, formed by adding the ending -a.
Zarema is rich.
Madina - translated from Arabic " Big city". It came from the name of the city of Medina.
Zemfira is rebellious.
Tamara - "derived from the male Tamar and means" date palm ".

Beautiful names of the Ossetian people are called not only those children who were born on the territory of these republics. Throughout Russia, you can increasingly meet children whose names are Timur, Tamerlane, Rustam, Sati, Alana, Zarina, etc.

Ossetian names have their roots in the ancient Cimmerians, Scythians, Persians and Arabs. Highlighting the peculiarity of the origin of the names of Ossetians, two main trends can be distinguished. The first is the names that were borrowed from other peoples (mainly the Northern Iranian family) and their own Ossetian naming dialect, which finds consonance and explanation in the names of our ancestors.

The borrowing of Ossetian names occurred from the Greeks, Romans, Indians, Chinese, Armenians, Syrians, Europeans and Arabs. Today, parents often give their sons Russian names.

But Ossetian names have not received much distribution in the world. It is quite rare to meet a boy with an original Ossetian name in a neighboring republic. Most often, such a name is given in families where both parents belong to the Alans.

How are they chosen?

Often enough the name of the boy is chosen in accordance with his "speaking" characteristics. By the way, unlike many other peoples who try to give their children names with positive characteristics, the Alans, giving their children obviously not harmonious names, tried to mislead the forces of evil, and thereby, isolate their son from them.

A child in Ossetia is most often given two names. The first is home, which is used exclusively within the family. The second is social, indicated in all official documents.

The name of the boy is given exclusively by a man. This may be the father, grandfather, uncle, or someone who is not related to the newborn. The person who bestowed the name was considered among the Ossetians as a relative, guardian and patron for life. Until the 18th century, the Ossetians kept a secret "home" name, given to the child, thereby trying to deceive evil spirits, illnesses and misfortunes.

List of modern variants, their meaning and origin

Ossetian names carry a special nobility and masculinity. A boy with that name will inherit all the most best features Caucasian people. Therefore, if you want your son to be bold and decisive, then such a name will be an excellent choice for a future man. Here are lists of modern, most beautiful and rare Ossetian male names, as well as their meaning and origin.

Rare, most beautiful

abar- "a free, freedom-loving person."
Abeak- "worshiping the goddess of the Scythians."
Abrozeo- "aspiring to the sky, freedom-loving person."
Avshin- "the master, the one who subjugates himself."
agar- "excessive, taking a lot from life."
Aji- "the ruler who knows no rest."
Ardonast- "going in all directions, eight-armed."
Ashhart- "valiant war."
Gau- "strong as a bull."
Kasak- "watchful, attentive scout."
Omrasmak- "pilot, hospitable host."
Palak- "heir to all property."
Harasp- "having seven horses, a rich man."

Names of Ossetian origin:

The names of Ossetians, like those of many nationalities, are full of variety and richness of sound, their deep meaning is of particular importance. And thanks to the fact that Ossetian dialects are also inherent, male Ossetian names can be found in two or three variants, while they have one interpretation. For example, the names Chermen and Chabakhan (good-natured) are pronounced differently, but interpreted the same way. And given that many beautiful Ossetian male names originated from Russian, Arabic, Iranian, Turkic and Georgian names, it is not surprising that this influenced their sound.

Origin of Ossetian male names

It is important for parents who want to name their sons according to Ossetian traditions to understand that not all the names of this people are primordially traditional, many of them are also associated with Islam and Christianity. Therefore, sorting through Ossetian names for boys, you need to focus not only on the beautiful sound, but also find out what exactly a particular name means. Otherwise, incidents may arise. For example, male old name Aguz is translated as "loafer", and Khatag - "tramp". And in order to make a favorable choice, it is better to find out in advance exact value Ossetian names for boys.

The Ossetian people have always treated animals and birds with reverence, believing that they possess magic power. And many called their sons by totem names, believing that this would serve as a talisman for them. And today, parents give beautiful Ossetian names for boys in honor of animals and birds. Examples include: Aslan (lion), Tsargas (eagle), Ruvash (foxes), Kudza (dog) and Digis (cat). Toponymic names were also in use, many of them are still used today (Elbrus, Kazbek, Altai). Today, the list of Ossetian male names is so extensive that it is sometimes very difficult to make a choice.

New Ossetian male names

A lot of names arose during the spread of Christianity in the Caucasus, this is how modern Ossetian names for boys appeared. For example, Vaso (Vasily) and Geor (George). To popular male names include such as Azamat (great), Rustam (giant), Murat (desired) and others. In addition, the tradition of using the prefixes "khan" and "bek" (Alikhan, Zaurbek) has survived to this day, indicating that the owner of the name is a noble person. Also quite often you can find the element of "bolt" - an element that came from the Turks and means "steel" (Dzambolat, Kasbolat).

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