What do Mongolian names mean: interpretation and history of origin. Buryat and Mongolian names Mongolian names for boys and their meaning

The Mongols are a group of kindred peoples, connected by a common centuries-old history, culture, traditions and customs. They speak Mongolian languages, which have a lot of borrowings from Turkic languages. The Mongols inhabit, in fact, Mongolia, as well as the north of China and some regions Russian Federation: Buryatia and Kalmykia, Trans-Baikal Territory and Irkutsk Region.

This population approaches the issue of choosing a name for a child very responsibly. They are sensitive to the traditions of naming and prefer primordially Mongolian names.

Meanings and principles of naming

The Mongols attach great importance to the naming of children. It is important for them that the name satisfies and national idea, and attracted the attention of others to the child, and therefore should be as beautiful and unusual as possible.

The Mongols believe that a person with a huge number of acquaintances and friends is "wide as a steppe." And the steppe is holy for the Mongol. Mongolian names are unique. Their education was influenced richest history and the culture of this nomadic people, which greatly changed the world. One way or another, but the deeds of the Mongols played a role in the lives of many other peoples of the Earth.

Each Mongolian name has a certain meaning, children can be named either simply in honor of a relative or a great person, or in honor of any animal in order to instill in the baby its characteristic features. History-loving parents often named their children Chinese names(slightly modified), and the religious father and mother called babies as disciples of the Buddha, or even directly took names from the scriptures.

Very often names are compound, that is, they consist of two, three or even four words. For example, Alimtsetseg, where alim is “apple”, and tsetseg is “flowers”, and together they get “apple flower” or “apple flower”. Nyamtso - "Sunday", and Byamba - "Saturday" - another popular option for naming a child.

Children were simply named after the day of the week on which they were born, or according to the time of day: Shono - "night", or Ogloo - "morning". There are almost no borrowed Mongolian names. But there are plenty of borrowings from Mongolian in other languages.

List of options for boys

These are the most popular and unusual Mongolian names. Of course, there are many more, but this list will give a general idea of ​​​​what a Mongolian male name is.

• Altai- the name of the Altai Mountains, literally "golden mountain"; a generous and not stingy person;
• Altangerel- altan - "gold", gerel - "light"; together - "golden light", "light of gold"; does not differ in value from the previous one;
• Altankhuyag- "golden armor", "golden armor", "golden chain mail"; so they called the future warriors with thick, strong skin”;
• Arvay- "barley"; a person everyone needs and is not greedy, capable of good deeds and helping out in difficult times;
• Airat- the Mongolian name of the Oirats - "forest people"; this was the name given to children born in the forest or from an Oirat parent;
• Amgalan– the translation speaks for itself – “calm”, “balanced”;
• Arat- from the Mongolian "shepherd"; son of a shepherd, most likely a future shepherd.

• Baatarzhargal- "heroic happiness"; such a name was given to the largest babies, who were to become great warriors;
• Baatachuluun- "heroic stone"; the same as the previous name;
• Bagabandi- "little novice" - on the contrary, was given to the smallest babies, usually the youngest children in the family, who will help their parents in the household;
• badma- "lotus"; beautiful not only externally, but also internally children, who are protected by their parents;
• Basaan, Basan- either "Friday", that is, the child was born on Friday, or "Venus" - that is, named after the goddess of love and beauty;
• Boyan- “rich” not only in material things, but also spiritual ones.

• Davaa- either "Monday" or "Moon"; if the second is a child with light eyes or hair;
• Damdinsuren- kept by Hayagriva, a character of Hindu mythology, a religious name;
• Danzan- "holder of the doctrine", the son of a clever and wise man due to adopt the knowledge of the father;
• Jambul- "fortress" - large boys at birth, who are destined for the fate of the defenders of the entire tribe;
• Jargal- "bliss"; so they called the long-awaited children who were finally born;
• Jochi- in honor of the son of Genghis Khan;
• Dolgoon- literally "calm", "quiet", "soft";
• dorge- in honor of the weapon vajra. Translated from Sanskrit, it means both "lightning" and "diamond";
• Delger- so called rather obese children; "wide", "abundant", "spacious".

E:

Erder- "jewel", is considered one of the most beautiful names; often a name for the children of parents who for a long time could not conceive a child.

• Jadamba- religious Buddhist name, Prajnaparamita sutra;
• Zhamyanmyadag- the Mongolian name of the plant Saussurea from the genus of perennial herbs of the Asteraceae family;
• Zhargal- "happiness", "bliss"; the same as Jargal, that is, the long-awaited child.

• Kenz- from the Mongolian "last"; this was the name of either the last child in the family due to the health of the parents, or the child whose mother died during childbirth;
• Kirei, Kerey - the same as Girey; black-haired, dark-haired child.

• Lhagwa- either "environment" or "Mercury", that is, named after the god of trade and grain business;
• Lianhua- another name for the lotus plant, beautiful young men internally and externally.

• Monkh-Orgil- literally "eternal peak", a person who achieves his goal;
• Munch, Monch- "eternal"; so they called the child if they wanted longevity for him;
• Munkhdalai- "eternal sea" - usually never discouraged positive boys;
• Mergen- "marksman", most often the children of archers, who must continue the work of their father;
• Myagmar- either "Tuesday" or "Mars", that is, young men named after the god of war.

• Oktay- "understanding", babies with a penetrating look, in the future giving all of themselves to helping other people;
• Ongots – modern name, meaning "airplane"; men who quickly achieve success in life, but are too noisy and clumsy, that is, stubborn;
• Ochir- literally "thunder ax"; there is no definite meaning, but it can be assumed that such a name was given to ferocious warriors, whose presence on the battlefield could not be overlooked;
• Ochirbat- "strong as a vajra"; the same as Dorge;
• Oyun- "smart", "wise", "enlightened"; given to the children of the most intelligent people in the tribe, usually shamans and gunsmiths;
• Oyuungerel- "light of wisdom"; the same as Oyuun.

• Savr- "heavy paw", "bear paw", "bear strength"; children with large palms, strong warriors in the future;
• Sayyn, Sayyt- "best", "important"; another name for the long-awaited child, on whom great hopes are placed;
• Sanal- "dream"; in honor of the great Mongol hero from the epic "Dzhangar"; an ideal hero with all the positive qualities;
• Sohor- "blind"; children born either with vision problems or with heterochromia - different color eye;
• Sukhbaatar- "hero with an ax";
• Sergelen- "cheerful", "cheerful", "cheerful", "careless"; children who began to smile before the rest; go through life with a smile and never despair;
• Serzhmyadag- a name in honor of the poppy plant; beautiful children with swarthy or reddish skin;
• subedey- in honor of one of the best commanders of Genghis Khan.

• Tarkhan- "craftsman", "hard worker", "hard worker" - a very hardworking person who devoted his whole life to his work;
• Tendzin- "holder of the doctrine"; same as Danzan;
• Tugal- "calf"; an outwardly weak child, who should become a great warrior in the future, a real bull;
• Tumur- "iron", from the Tatar Timur - a strong and determined person;
• Tumurzorig– “iron determination”; the same as Tumur;
• Tumurkhuyag- "iron armor"; the same as Ganhuyag;
• Turgen- "quick", "agile"; so called, in fact, the fastest and longest in the tribe of boys;
• thuja- "Ray"; purposeful man.

W:

• Ulziy- "prosperous", that is, a carefree and always happy person;
• Udvar- a watershed named after the plant; a young man who learns quickly and absorbs knowledge throughout his life;
• Undes- "root"; a thoughtful and thoroughly suitable person who does not allow himself to rest;
• Unur- "rich"; usually the children of the wealthiest people in the tribe.

• Hagan – « great ruler"," the best master "; again the name for the children of the richest or most influential members of the tribe;
• Khaliun- "bulany", that is, named after a light red horse with a dark tail and a dark mane;
• Hulan- "wild Horse"; a swift, purposeful person who has been striving for something all his life;
• Khulgana- "mouse", an inconspicuous, inconspicuous person, but finding a way out of any situation;
• Hongbish- literally "not a person"; a name that helps from the evil eye.

• Tsagaan- “white”, usually fair-haired young men;
• Tsogtgerel- "flame light"; hot and temperamental men;
• Tserendorj- "vajra of long life", a name designed to prolong a person's life, especially if he is a warrior;
• Tseren- "long-lived"; the meaning is the same as Tserendorzh.

Shona- "wolf"; the boy named after this animal is distinguished by ferocity, militancy and the desire to do everything for the family.

• Elbegdorzh- "abundant dorje"; the same as Tserendorzh;
• Enabish- another name designed to protect from the evil eye; "not this one".

As you can see, Mongolian names are fundamentally different from the names of neighboring peoples - the Chinese or Kazakhs, for example. They are beautiful and unusual, always carry a certain meaning and are certainly remembered by others.

The anthroponymic model of the Mongols has always been simple and has not undergone significant changes over the past seven centuries, as can be judged from written monuments, the earliest of which date back to the 13th century, and the later - late XIX century it consisted of one personal name given at birth, and if there were no special reasons for changing it, then the person wore it until his death.

However, already in the 13th century, judging by the text of the Secret History of the Mongols, in many cases the names were accompanied by nicknames and titles: Duva-sohor "Duva-blind", Dobun-mergen "Dobun - a sharp shooter", Wang-khan "ruler of Van" , Ambagai-khan "the great ruler of Ambagai" . As a rule, nicknames “were characteristic of the common people, titles - for the hereditary nobility, but this division was not strictly observed. Often titles became names, as evidenced by the facts of the history of Mongolia.

The modern anthroponymic model of the Mongols includes not only a personal name (ner), but also a patronymic (ovog). The latter is a genitive form of the father's name and precedes the personal name, for example: Sodnamyn Sambu "Sambu son of Sodnom", Ayushin Namdag "Namdag son of Ayushi". In everyday everyday communication, the patronymic does not appear; it is indicated only in the documents.

Three stages can be distinguished in the formation of the Mongolian personal name: ancient Mongolian, lamaistic and modern. Among the indisputably ancient names are such names as Baatar "hero", Mergen "sharp", Tumur "iron", Munkh "eternal", Oyun "wise", Ulziy "prosperous", Naran "sun". They can be found in early Mongolian writings, legends, tales different centuries. At present, they are no less popular than in the XIII century, and are used not only by themselves, but also as part of numerous names derived from them, for example: Baatarzhargal "heroic happiness", Baatarchuluun "heroic stone", Tumurzorig "iron determination" , Tumurkhuyag "iron armor", Munkhdalai "eternal sea", Oyuungerel "light of wisdom". As you can see, such anthroponyms are formed from Mongolian appellatives.

The Lamaist layer in the name-list was formed in two periods: after the first (XIII century) and the second ( XVI-XVII centuries) waves of spread of Lamaism among the Mongols. Sanskrit and Tibetan names for the most part, they were the names of the gods of the Buddhist pantheon, mythical and real preachers of Buddhism, or they were names individual works Buddhist canonical literature, terms Buddhist philosophy, names of various ritual objects, planets. All this religious terminology, having undergone certain changes in accordance with the norms of the Mongolian language, filled the Mongolian name book for almost three hundred years.

So, the names Choyoyil, Choyzhilzhav, Choyzhinhorloo, Damdin, Damdingochoo, Damdinnorov, Zhambaa, Zhambaarinchen, Zhambanyandag, Lkham, Lkhamaa, Lkhamsuren, Lkha-mochir, Dalkhaa, Dalkhzhav, Dalkhsuren, Dulmaa; Dulamdorj, Dulamzhav, Moidar, Moidarzhav go back to the names of Buddhist deities, and the names Zhanchiv, Zhanchivdorzh, Zhsmchivsenge, Samdan, Samdanvanchig, Samdangeleg, Samdanjamts, Endon, Endonnorov, Endonbazar, Endonbal, Tsultem - to Tibetan philosophical Buddhist terms: zhanchuv "holiness", samdan "contemplation", yondan "knowledge", tsultim "morality"; the names of the Buddhist sutras are at the heart of the names Ba-damkhatan, Zhadamba. Among the Mongolian anthroponyms, semantically ascending to the names of objects of religious worship, the following can be noted: Erdene (Sanskrit ratna) "jewel", Ochir (Sanskrit vajra) "thunder ax", Badma (Sanskrit padma).

In addition, Tibetan name-forming elements are often found in Mongolian names, which have a certain meaning: -zhav (Tibetan skyabs "protection", "help") - Maksarzhav, Gombozhav, Tsevegzhav, Badamzhav; -suren (Tibetan srung "caution", "vigilance") - Yadamsuren, Handsuren, Lhamsuren, Zhigzhidsuren; -san (Tibetan bsang "kind", "beautiful") - Choibalsan, Batnasan, Urtnasan; luvsan- (Tib. blo-bzang "good feeling") - Luvsanvandan, Luvsanbaldan, Luvsandan-zan; -bal (Tib. dpal "glory", "greatness") - Tsedenbal; lodoy- (Tibetan blo-gros "reason", "intelligence") - Lodoydamba; -puntsag (Tibetan p'un-ts'ogs "perfection") - Puntsagnorov.

Mongols do not have a clear boundary between male and female names, although there is still some regularity in semantic terms. For example, names that include the words tsetseg "flower", tuyaa "dawn", odon "star" (Badamtsetseg, Altantsetseg, Zhargaltsetseg, Narantsetseg, Erdenetsetseg, Enkhtuyaa) are used preferably as female names. At the same time, the presence in the name of such words as baatar “hero”, bag “strong”, bold “steel”, dorzh or ochir, zorigt “brave”, etc., suggests that these names are predominantly masculine (Khatanbaatar, Munkhbaatar , Batochir, Batmunkh, Batjargal, Oyuunbaatar, Davaadorj, Ganbaatar, Batzorigt, Chinbat, Dorzh, Natsagdorj). However, many names formed from appellatives can equally be used both as masculine and feminine, for example: Tsogtgerel "flame light", Sergelen "cheerful", Jargal "happiness", Tseren "long-lived".

Names are still very popular - the names of the days of the week and their corresponding planets. They exist in two versions - Tibetan and Sanskrit. The Tibetan row sounds like this: Nyam "Sunday", "Sun", Davaa "Monday", "Moon", Myagmar "Tuesday", "Mars", Lhagwa "Wednesday", "Mercury", Purev "Thursday", "Jupiter", Baasan "Friday", "Venus", Byamba "Saturday", "Saturn". The Sanskrit series is mongolized: Adyaa, Sum-yaa, Angarak, Bud, Barkhasvad, Sugar, Sanchir. However, if the Tibetan words now represent the official designations of the days of the week in the country, then the Sanskrit ones are used mainly as the names of the planets. All the names of the Tibetan series can act both as masculine and as female names. Of the Sanskrit series, only Sugar "Venus" is used as a female name.

The third, modern layer in the name-list was formed after the victory of the People's Revolution and the proclamation of the Mongolian People's Republic(1924). This stage is characterized by the appearance of not only new formations based on traditional Mongolian vocabulary, but also various lexical Russian and international borrowings. In the Mongolian personal names of our days, Russian names (Alexander, Alexei, Nina, Viktor, Tanya, Boris, Borya, Lyuba, etc.), Russian surnames (Ivanov, Kozlov, Pushkin), names of mountains are presented as personal names in full and diminutive versions. (Elbrus), common nouns (Active, Kamel - from the brand of American cigarettes "Camel" "camel", Korol from the Russian king). The use of Russian surnames as Mongolian names in each specific case has an explanation: this is either a close friend of one of the family members, or a friend from study, work, a war hero, a doctor who worked in the area, a famous Russian poet. However, there are few such names.

In recent years, there has been a tendency towards the revival of proper Mongolian and even ancient Mongolian names such as Tergun, Mergen, Baatar, etc. For this purpose, special councils at maternity hospitals are conducting explanatory work. The results are already showing. The percentage of Tibetan, Sanskrit names, the meaning of which is often unknown to current young parents, has decreased. There is a growth and diversity of names formed from Mongolian appellatives.

Until now, there is, although rare, the once widespread custom of replacing the original name with a different, new name. The first name is forgotten. Usually this was associated with some extraordinary circumstances, for example, with recovery from a serious illness, which was interpreted as a "rebirth" of the individual; in addition, the new name was supposed to mislead those " evil forces", which caused serious illness. In the older generation, one can still meet humiliating human dignity names" that served as a kind of amulets for children from evil spirits: Enabish "not the same", Hunbish "not a man", Nergui "nameless", Khulgana "mouse", Nokhoi "dog".

The system of addressing the Mongols to each other is interesting. When addressing older men or women, a particle of respect -guay is added to the name: Sambuguay, Damdinsurenguay, Nyam-guay. If a person's name is not known, they are addressed as follows: vvgvnguay "honorable", "respectable" (conditional) if it is a man, and eme "grandmother" if it is an elderly woman, egch "older sister" if it is a middle-aged woman. When addressing children, they call the huu lines “my boy”, the duu lines “my child”.

Curious phenomena are observed at the junction of the Mongolian and Russian anthroponymic models. A Russian girl, marrying a Mongol and wanting to change her surname, finds herself in difficulty, because the Mongols do not have a surname. There is no unified way to solve such problems, therefore, in some cases, the husband's name becomes the new surname of a Russian woman, in others - his patronymic. Children from mixed marriages usually receive names that correspond to the Russian anthroponymic model; their patronymic becomes the name of the father, decorated according to the "Russian model", and the patronymic of the father, that is, the name of the grandfather, however, no longer in the genitive, but in nominative case, turns into a surname: Galina Batochirovna Munkhbold (Galina is a personal name, Batochir is the name of the father, Munkhbold is the name of the grandfather).

What are the names of the Buryats and Buryats today?

Quantitative characteristics: statistics, popularity ratings.

First, we will deal with the names of adult representatives of the Buryat nation, and then we will deal with the names of children of kindergarten age and newborns. Public data was used to estimate the frequency with which certain names are encountered in the preparation of this article. They are not very large, but big picture helped clarify.

Part I

IN general list As of March 2017, the faculty of ESSUTU (East Siberian State University of Technology and Management, Ulan-Ude) had 608 employees (see on the university website). Of these, at least 561 had Buryat roots (193 men and 368 women). - The following were used as differentiating features: personal name, patronymic, surname and photo image (taken together, these four features make it possible with a high probability to attribute one or another man and woman from the above list to the Buryat ethnic group).

What did further analysis show?

By men. Out of 193 men of Buryat nationality, Buryat and Turkic personal names recorded in 59 people, and Russian and European personal names - in 134 people. The most common Buryat names among the employees of the university were Bair and Dorji (4 people each); Bator and Bato (3 people each); the names Ayur, Zhargal, Solbon, Timur, Tsyren, Genghis (2 people each); the rest of the names are in the singular. And among Russian names, more often than others, there were- Alexander (11 people); Alexey (10 people); Vladimir and Sergey (9 people each); Valery and Yuri (7 people each); Vyacheslav (6 people); Boris, Gennady, Mikhail, Nikolai, Peter, Eduard (5 people each).

By women. Of the 368 university employees who are of Buryat nationality, only 85 bear Buryat and Turkic personal names. The remaining 283 women have Russian and European personal names. The most common Buryat names for women- professors and teachers are Tuyana (9 people); Darima (8 people); Erzhen (including variants), Oyun and Sesegma (7 people each), Ayun (6 people), Arun and Sayan (4 people each). As for Russian names, we met more often than others b - Elena (27 people); Irina (23 people); Tatyana (22 people); Svetlana (20 people); Natalia + Natalia (21 people); Olga (18 people); Lyudmila and Larisa (12 people each). A detailed list is given below.

men, prof.-teaching staff of ESSUTU:

women, prof.-teaching staff of ESSUTU:

Why male and female lists names (nomenniks) have such a limited volume, the explanation is simple: the age of the considered group of persons is 25-65 years old, they were born in 1950-1990, that is, in Soviet period when uniformity was firmly planted in all spheres of life, and it was not particularly accepted to stand out (including children's names). Everyone followed the unwritten standards and rules, including young parents. And especially city dwellers.

Names that adult Buryats wear today (aged 25-60).

Part II

And in the "outback" the picture is somewhat different: the same age group(25-60 years old) male and female personal names have a larger volume and national identity. Let's get the numbers. For the analysis, the lists (protocols) of the Buryat National Festival "Altargana-2016" were used, in which participants in sports events from all administrative entities in the area of ​​residence of the Buryat people (several urban and more than 30 rural areas of the Republic of Buryatia, the Irkutsk region, the Trans-Baikal Territory, Mongolia) were used. and China).

The protocols for three types of competitions turned out to be available for study // see links to pdf documents: 1) shooting from the national bow, 2) Buryat chess (shatar) and 3) heer shaalgan (breaking the spinal bone, in this form almost all participants are men ) //. In total, these protocols contain information on 517 participants: 384 men and 133 women ( full names, last name, age).

An analysis of the available data shows:

By men. Out of 384 men, Buryat personal names were recorded in 268 people, and Russian and European - in 116 people. The most common Buryat names among the participants competitions were Bair (23), Zorigto + Zorikto (10), Bato, Bayaskhalan and Jargal (9 people each); Bator and Genghis (8 people each); Beligto and Dorzhi, along with options (6 people each); Tumen (5 people); Bulat, Garma, Rinchin, Erdem (4 people each). - Vladimir (13), Alexander and Valery (9 each); Sergey (7); Victor and Nikolay (6 each); the names Alexey, Dmitry, Yuri (5 each); Anatoly, Igor, Oleg (4 each). A detailed list is given below.

By women. Out of 133 women at Altargan-2016 (national archery and chess), 68 participants had Buryat personal names, and 65 had Russian and European ones. The most common Buryat names among the participants competitions were Arjuna (6); Oyuna (4); Tuyana, as well as Bairma and Dyntsyma, along with options (3 people each); the following names met twice each: Balzhima, Gerelma, Darima, Dulma, Soelma, Seseg, Sesegma, Tungulag, Erzhena, Yanzhima. The most common Russian names- Galina (7), Elena (6); Olga (5); the names Victoria, Love, Marina (4 each); Anna and Nadezhda (3 each). A detailed list is given below.

men, participants of the festival "Altargana-2016"

(archery, heer shaalgan and chess):

women, participants of the festival "Altargana-2016"

(archery and chess):

The lists of names of participants in sporting events within the framework of the Altargana-2016 festival differ in size from similar lists for ESSUTU(V men's list"Altargans" are noticeably larger than the Buryat names, and in the female - noticeably less Russian):

- a total of 169 male names (of which 129 are Buryat names, from Agu to Yumdylyk; Russian names - 40, from Alexander to Yuri);

- a total of 72 female names (of which 44 are Buryat names, from Aga to Yanzhim; Russian names - 28, from Alexander to Julius).

In the list of Mongolian male names, one can find both primordially national and cult Buddhist names, as well as names borrowed from different peoples.

Traditional old names most often have a common noun character and are associated with phenomena and objects of the surrounding world, nature, animals, plants (Chuluun - "stone", Sohee - "axe", Tuya - "beam", Baigal - "nature", Shona - "wolf", Undes - "root"). Mongolian male names and their meanings often indicate the characteristics of the owner - appearance, character, occupation (Arat - "shepherd", Girey - "black, black-haired", Tsoohorbandi - "freckled", Turgen - "fast"). Personal names often had the character of wishes for a good fate, longevity, or qualities inherent in a man - courage, strength, wisdom (Ganbaatar - "steel hero", Khagan - "great ruler", Munkh - "eternal", Oyuun - "wise").

From the 13th century, Buddhism gradually began to spread among the Mongols, and with it, lamaist names - Tibetan, Sanskrit, Indian. Religious names mainly mean the key concepts and symbols of Buddhist philosophy, the ranks of priests, the calculation of the Buddhist calendar, the names of the heavenly bodies (Namdag - "saint", Samdan - "deep-thinking", Davaa - "Monday, moon"). Often, lamaist names in the process of use formed new compound names by adding traditional Mongolian names (for example, Purevbaatar - "hero born on Thursday", where Purev from Tibetan - "Thursday", Baatar from Mongolian - "hero").

Among the male Mongolian names, sometimes there are borrowed names of various origins: Greek, Turkic, Arabic, Chinese. This is due to the interaction of the Mongols with other peoples of Asia and Europe in different historical periods. Representatives of the nation often use Russian names, used both in full and in abbreviated form (Boris, Borya).

New names of the Mongols

The Mongolian nomenclature is constantly updated with new variants, which are formed from existing names. For example, Tumurkhuyag - "iron armor" comes from the names Tumur - "iron" and Khuyag - "armor". Double names can consist of a Mongolian and Tibetan name, two Mongolian or two Tibetan names (Tserenchimed - derived from the Tibetan names Tseren and Chimed, meaning "longevity" and "immortal"). One basis can give rise to many names: for example, the names Batbold, Oyunbat, Battumur, etc. are formed from -bat (“strong, strong”).

Beautiful male Mongolian names

Beautiful Mongolian names for boys are not only colorful and sonorous, but also reflect real masculine qualities, symbolizing inner rod and physical strength, virtues of character, good wishes: Oktay - "understanding", Amalan - "calm", Sayn - "good, good", Jirgal - "happiness, fate", Ganzorig - "steel willpower". Beautiful names can mean the names of heavenly bodies, beautiful objects: Altai - "golden moon", Naran - "sun", Erden - "jewel".

Popular, unusual and rare male names of the Mongols

Unusual Mongolian names are born thanks to significant events or the imagination of the child's parents. So, after the flight of the Mongolian cosmonaut into space, the original names Sanchir - "Saturn", Sansar - "space" appeared. Sometimes boys are given long names, consisting of several names. Such extraordinary options are difficult to remember and pronounce, most long name became Nominchuluunu(lapis lazuli + stone + mind + fate + eternal + jewel + world + perfection). very exotic and rare names are obtained from a mixture of foreign and national names: for example, Maximilanaleksandrbodgerel.

IN Lately among the Mongols are in demand old names Mongol khans, the most frequent of which were Temujin, Genghis Khan. In the list of popular male Mongolian names recent years leading places are occupied by national and Buddhist names, such as Bat-Erdene, Batbayar, Otgonbayar, Lkhagvasuren. In demand short names: Bat - "strong", Oyu - "mind", Nar - "sun".

Modern traditions

Today, the Mongols still use Tibetan and Sanskrit names, less often Russian and European variants that came through the Russian language. However, most modern parents prefer old national names, adhering to the ancient traditions of naming.

While the child has not yet been born, the parents come up with a name for him. Names of Mongolian origin have recently become popular even among the Russian-speaking population. The mystery of the name carries many meanings. It is believed that the fate of the child largely depends on what name the child received. Therefore, psychologists recommend choosing a name responsibly.

The history of the appearance of Mongolian names

Name formation in Mongolia has always been distinguished by its simplicity, regardless of whether the Mongolian names are boys or girls. Over the past 7th centuries, they have not changed and consist of a personal name that the baby receives from the parents, and a surname that is inherited from the father to the children. In case of problems, the Mongol could change the name, well, and if there were no good reasons he remained with him until his death.

Only by the middle of the 13th century did the literature mention that Mongolian male names were also accompanied by nicknames. For example: Duva-Sohor (Duva translated from the Mongolian language is blind, that is, it turns out blind Sohor). Nicknames were used by commoners, and the highest ranks and nobility added titles to the name. Such personal names as nor and ovog appear in it.

The Mongolian people have a patronymic, but it appears only in documents, and even then not for everyone. Among the people you can hear such an appeal - "Sambu son of Sodnom." The most ancient names include: Baatar (hero), Timur (wise). They can be found in ancient Mongolian legends and writings. In addition, ancient names are returning now. They try to name the newborn, emphasizing the masculinity or strength of the family.

Mongolian names owe much of their origin to the neighborhood of other countries. Very often you can find female Buddhist names, Tibetan names of boys, and we will consider their meaning below.

Origin of names in Mongolia

Buddhist culture played a huge role in the life of the Mongolian people. Religion came to the country from the Indian state, and therefore, in the formation of personal names, not only the Buddhist religion, but also Tibetan traditions were of great importance. According to them, the names are divided depending on:

Scientists involved in the history and mystery of the origin of Mongolian names have found that, among other things, the name can be associated with an ordinary object. Women's names were carriers of beauty, kindness, and men's, in turn, courage and courage.

Mongolian names are popular everywhere - they call children in the USA, China and even Russia. The list of names is huge, so you can really choose exactly what is most appropriate for a newborn baby.

Popular female names

Women in the countries of the East, Buddhist and Tibetan cultures do not occupy a completely privileged place in society. But at the same time, the name that is given to a newborn girl can really be very beautiful. Mongolian female names and their meanings:

Prefix tsegeg most often found in women, because they are the personification of beauty, fidelity and hope.

Particle prefixes to Mongolian names

The older generation among the Mongols is highly respected and therefore it is also interesting how the Mongols address the older generation. They always add a particle of respect: eme - grandmother, egch - older sister.

If a Russian girl marries a Mongolian, then, at first glance, it is not entirely clear: there is no patronymic or surname. Therefore, most often the basis new surname wife will take the name of the husband or his patronymic.

Any name that is given to the baby at birth should be considered in advance. If a Russian person refers more to the horoscope, the dates of the birth of the Saints, then for the Mongolian people it all depends on to what social class they relate, and from the need to give the child a beautiful name.

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