Arguments from the literature in the direction of “Courage and cowardice. Direction "Courage and cowardice Courage and cowardice as human qualities

Example final essay on the topic "Courage and cowardice as an indicator inner strength with examples from the literature.

"Courage and cowardice as an indicator of a person's inner strength"

Introduction

Courage and cowardice are born deep inside a person in childhood. Awareness of one's own spiritual power is the result of the upbringing and conditions of existence of a growing person. It is these two concepts that are responsible for how strong a person becomes, how prepared he will be for the coming life.

Problem

The problem of courage and cowardice, which are indicators of the inner spiritual strength of a person and the strength of his character, is especially relevant in our time.

Thesis #1

Today, as well as several centuries ago, there are people who find the courage to confront environmental conditions. The cowardice of others does not allow them to change something in life, they are so numb with fear of reality that they are ready to easily give up what they have.

Argumentation

So in the play by A.N. Ostrovsky's "Thunderstorm" we see two types of people on the example of Tikhon Kabanov and his wife Katerina. Tikhon is weak, he is cowardly, unable to fight the despotism of his mother. He cannot change anything in his life, although she does not completely suit him. Katerina, on the other hand, finds in herself the strength and courage to confront the prevailing circumstances, albeit at the cost of own life. At least, the reader feels much more respect for Katerina than for her husband.

Conclusion

We must be strong so that in moments when it is necessary, we can take the blow of life or make vital decisions. Our inner courage will overcome any difficulties. You must not allow cowardice to take over your desires and aspirations.

Thesis №2

Attempts to step over oneself, struggling with one's own cowardice or cultivating courage within, can lead a person to complete collapse. Be that as it may, it is very important to live in harmony with yourself.

Argumentation

In the novel by F.M. Dostoevsky, the main character Rodion Raskolnikov tried to give himself not the qualities that were inherent in him. He changed concepts, considered cowardice what was actually the strength of his character. In an attempt to change himself, he destroyed the lives of many people, including his own.

Conclusion

You need to accept yourself the way you are. If something strongly does not suit you, for example, lacks courage of character, then you need to fight spiritual cowardice gradually, preferably with the support of loved ones.

Thesis №3

Spiritual courage invariably breeds courage in actions. Emotional cowardice portends cowardice in action.

Argumentation

In the story of A.S. Pushkin's "The Captain's Daughter" we meet with two heroes who are close in age and upbringing - Peter Grinev and Shvabrin. Only now Grinev is the embodiment of courage and spiritual strength, which allowed him to adequately overcome all life's trials. And Shvabrin is a coward and a scoundrel, ready to sacrifice everyone around for his own well-being.

Conclusion

A person who behaves with dignity, nobility and steadfastness undoubtedly has courage, a special inner core helping to solve emerging problems. He who is cowardly is helpless before the justice of life.

transcript

1 “Courage and cowardice” - arguments for the final essay The essay in the context of this aspect can be based on a comparison of opposite manifestations of personality from decisiveness and courage, manifestations of willpower and fortitude of some heroes to the desire to evade responsibility, hide from danger, show weakness, which can even lead to betrayal. Examples of the manifestation of these qualities of a person can be found in almost any work. classical literature. A.S. Pushkin "The Captain's Daughter" As an example, we can take a comparison of Grinev and Shvabrin: the first is ready to die in the battle for the fortress, directly expresses his position to Pugachev, risking his life, under pain of death remained faithful to the oath, the second was afraid for his life and went over to the side of the enemy. The daughter of Captain Mironov turns out to be truly courageous. The "coward" Masha, who shuddered from the shots at the exercises in the fortress, shows remarkable courage and firmness, opposes the claims of Shvabrin, being in his full power in the fortress occupied by the Pugachevites. The title character of the novel by A.S. Pushkin's "Eugene Onegin" in fact turned out to be a coward; he completely subordinated his life to the opinion of society, which he himself despised. Realizing that he is to blame for the overdue duel and can prevent it, he does not do this, as he is afraid of the opinion of the world and gossip about himself. To avoid accusations of cowardice, he kills his friend. A striking example true courage, the protagonist of the novel M.A. Sholokhov "Quiet Flows the Don" Grigory Melekhov. First World War picked up Gregory and spun in a whirlwind of stormy historical events. Grigory, like a true Cossack, gives himself over to the battle. He is determined and bold. Easily captures three Germans, deftly beats off a battery from the enemy, saves an officer. Testimony of his courage George crosses and medals officer rank. Gregory shows courage not only in battle. He is not afraid to radically change his life, to go against the will of his father for the sake of his beloved woman. Gregory does not tolerate injustice and always speaks openly about it. He is ready to drastically change his fate, but not to change himself. Grigory Melekhov showed extraordinary courage in the search for the truth. But for him it is not just an idea, some idealized symbol of a better human existence.

2 He is looking for her embodiment in life. Coming into contact with many small particles of truth and ready to accept each, he often discovers their failure when faced with life, but the hero does not stop in search of truth and justice and goes to the end, making his choice at the end of the novel. Not afraid to completely change his life and the young monk, the hero of the poem M.Yu. Lermontov "Mtsyri". The dream of a free life completely captured Mtsyri, a fighter by nature, forced by circumstances to live in a gloomy monastery hated by him. He, who has not lived a day in freedom, independently decides on a brave act to escape from the monastery in the hope of returning to his homeland. Only in the wild, in those days that Mtsyri spent outside the monastery, all the wealth of his nature was revealed: love of freedom, thirst for life and struggle, perseverance in achieving the goal, unbending willpower, courage, contempt for danger, love for nature, understanding of its beauty and power. Mtsyri shows courage, the will to win in the fight against the leopard. In his story about how he descended from the rocks to the stream, contempt for danger sounds: But free youth is strong, And death seemed not terrible. Mtsyri failed to achieve his goal of finding a homeland, his people. “The prison has left its mark on me”, this is how he explains the reason for his failure. Mtsyri fell victim to circumstances that turned out to be stronger than him (a stable motive of fate in the works of Lermontov). But he dies adamant, his spirit is not broken. Great courage is required in order to preserve oneself, one's personality under the conditions of a totalitarian regime, not to abandon one's ideals and ideas, including in creativity, not to submit to the conjuncture. The question of courage and cowardice is one of the central ones in M.A. Bulgakov "The Master and Margarita" The words of the hero of the novel, Ga-Notsri, affirm the idea that one of the main human vices is cowardice. This idea continues throughout the novel. The all-seeing Woland, opening the “curtain” of time for us, shows that the course of history does not change human nature: Judas, Aloysia (traitors, scammers) exist at all times. But betrayal is also most likely based on cowardice, a vice that has always existed, a vice that underlies many grave sins.

3 Aren't traitors cowards? Aren't flatterers cowards? And if a person is lying, he is also afraid of something. Back in the 18th century, the French philosopher K. Helvetius argued that "after courage, there is nothing more beautiful than a confession of cowardice." In his novel, Bulgakov claims that man is responsible for the improvement of the world in which he lives. The position of non-participation is not acceptable. Can the Master be called a hero? Most likely no. The master failed to remain a fighter to the end. The Master is not a hero, he is only a servant of the truth. Can't be a Master hero, since he chickened out of his book. He is broken by the hardships that have befallen him, but he has broken himself. Then, when he fled from reality to Stravinsky's clinic, when he assured himself that "there is no need to make big plans," he doomed himself to inactivity of the spirit. He is not a creator, he is only a Master, that is why he is granted only “peace”. Yeshua is a wandering young philosopher who came to Yershalaim to preach his doctrine. He is a physically weak person, but at the same time he is a spiritually strong person, he is a man of thought. The hero does not give up his views under any circumstances. Yeshua believes that a person can be changed for the better with kindness. It is very difficult to be kind, so it is easy to replace goodness with all sorts of surrogates, which often happens. But if a person does not get scared, does not give up his views, then such goodness is omnipotent. The “tramp,” the “weak man,” managed to turn the life of Pontius Pilate, the “almighty ruler.” Pontius Pilate is the representative of the power of Imperial Rome in Judea. Rich life experience Ga-Nozri helps him understand this person. Pontius Pilate does not want to ruin the life of Yeshua, he tries to persuade him to a compromise, and when this fails, he wants to persuade the high priest Kaifa to pardon Ha-Nozri on the occasion of the Easter holiday. Pontius Pilate feels both pity for Yeshua, and compassion, and fear. It is fear that ultimately determines his choice. This fear is born of dependence on the state, the need to follow its interests. Pontius Pilate for M. Bulgakov is not just a coward, an apostate, but he is also a victim. By departing from Yeshua, he destroys both himself and his soul. Even after physical death, he is doomed to mental suffering, from which only Yeshua can save him. Margarita, in the name of her love and faith in the talent of her lover, overcomes fear and her own weakness, even overcomes circumstances.

4 Yes, Margarita is not an ideal person: becoming a witch, she destroys the house of writers, participates in Satan's ball with the greatest sinners of all times and peoples. But she didn't flinch. Margarita fights to the end for her love. It is not for nothing that Bulgakov calls for love and mercy to be the basis of human relations. In the novel "The Master and Margarita", according to A.Z. Vulis, there is a philosophy of retribution: what you deserve, you get. The greatest vice of cowardice will surely entail retribution: the torment of the soul and conscience. Back in The White Guard, M. Bulgakov warned: "Never run away at a rat's pace into the unknown from danger." To take responsibility for the fate of other people, perhaps weaker ones, is also a great courage. Such is Danko, the hero of the legend from M. Gorky's story "Old Woman Izergil". Proud, "the best of all" man, Danko died for the people. The legend told by the old woman Izergil is based on an ancient legend about a man who saved people and showed them the way out of the impenetrable forest. Danko had a strong-willed character: the hero did not want a slave life for his tribe, and at the same time he understood that people would not be able to for a long time live in the depths of the forest without their usual space, light. Mental fortitude, inner wealth, true perfection in biblical stories embodied on the outside beautiful people. This is how the ancient idea of ​​a person about spiritual and physical beauty was expressed: “Danko is one of those people, a young handsome man. The beautiful are always brave." Danko believes in his own strength, so he does not want to spend it "on thought and longing." The hero seeks to lead people out of the darkness of the forest to freedom, where there is a lot of warmth and light. Having a strong-willed character, he takes on the role of a leader, and people "all together followed him, believed in him." The hero was not afraid of difficulties during the difficult journey, but he did not take into account the weakness of the people, who soon "began to grumble", because they did not have Danko's stamina and did not have a strong will. The culminating episode of the story was the scene of the trial of Danko, when people, tired of the weight of the path, hungry and angry, began to blame their leader for everything: “You are an insignificant and harmful person for us! You led us and tired us, and for this you will perish! Unable to endure the difficulties, people began to shift the responsibility from themselves to Danko, wanting to find the culprit for their misfortunes. The hero, selflessly loving people, realizing that without him everyone would die, “tore his chest with his hands and tore out his heart from it and raised it high above his head.” Illuminating the dark path from the impenetrable forest with his

With his heart, Danko led people out of the darkness to where "the sun shone, the steppe sighed, the grass shone in the diamonds of the rain, and the river sparkled with gold." Danko looked at the picture that opened before him and died. The author calls his hero a proud daredevil who died for the people. The final episode makes the reader think about the moral side of the hero's act: was Danko's death in vain, are people worthy of such a sacrifice. What is important is the image of a “cautious” person who appeared in the epilogue of the story, who was frightened of something and stepped “on a proud heart with his foot”. The writer characterizes Danko as the best of people. Indeed, the main character traits of the hero are mental stamina, willpower, selflessness, the desire to wholeheartedly serve people, courage. He sacrificed his life not only for the sake of those whom he brought out of the forest, but also for himself: he could not do otherwise, the hero needed to help people. The feeling of love filled Danko's heart, was an integral part of his nature, so M. Gorky calls the hero "the best of all." Researchers note the connection of the image of Danko with Moses, Prometheus and Jesus Christ. The name Danko is associated with the same-root words "tribute", "dam", "giving". The most important words of a proud, brave man in the legend: “What will I do for people ?!” Many works of classical Russian literature raise the issue of fear of life in its various manifestations. In particular, many works of A.P. are devoted to the theme of fear and cowardice. Chekhov: "Fears", "Cossack", "Champagne", "Beauties", "Lights", "Steppe", "Man in a Case", "Death of an Official", "Ionych", "Lady with a Dog", "Chameleon" , "Ward 6", "Fear", "Black Monk", etc. The hero of the story "Fear" Dmitry Petrovich Silin is afraid of everything. According to the author of the story, he is "sick with the fear of life." The hero, according to Chekhov, is frightened by the incomprehensible and incomprehensible. For example, Silin is afraid of terrible events, catastrophes and the most ordinary events. He is afraid of life itself. Everything that is incomprehensible in the world around him is a threat to him. He reflects and tries to find answers to his questions about the meaning of life and human existence. He is convinced that people understand what they see and hear, and he poisons himself daily with his own fear. The hero of the story is always trying to hide and retire. It is as if he is running away from life: he leaves the service in St. Petersburg due to the fact that he experiences feelings of fear and fear, and decides to live alone in his estate. And here he

6 takes a second hard hit when his wife and friend betray him. When he finds out about the betrayal, fear drives him out of the house: "His hands were trembling, he was in a hurry and looked around at the house, he was probably scared." It is not surprising that the hero of the story compares himself to a newborn midge, whose life consists of nothing but horrors. In the story "Ward 6" the theme of fear also comes to the fore. The hero of the story, Andrei Efimovich, is afraid of everything and everyone. Most of all, he is afraid of reality. Nature itself looks terrible to him. The most ordinary things and objects seem frightening: "Here it is reality!" Andrey Efimovich thought. The moon, and the prison, and the nails on the fence, and the distant flame in the bone factory were terrible. The fear of the incomprehensibility of life is presented in the story "The Man in the Case". This fear causes the hero to move away from reality. The hero of the story, Belikov, is constantly trying to "hide from life" in a case. His case is made of circulars and regulations, which he constantly follows. His fear is undefined. He is afraid of everything and at the same time of nothing in particular. The most hated for him is non-compliance with the rules and deviation from the regulations. Even insignificant little things plunge Belikov into mystical horror. "Reality irritated him, frightened him, kept him in constant anxiety, and, perhaps, in order to justify this timidity of his, his disgust for the present, he always praised the past and what had never happened; and the ancient languages ​​\u200b\u200bthat he taught , were for him, in essence, the same galoshes and an umbrella where he hid from real life. If Silin, out of fear of life, tries to hide in his estate, then Belikov's fear of life makes him hide in a case of rules and strict laws and, in the end, hide underground forever. The hero of the story "About Love" Alekhine is also afraid of everything and also prefers to hide, secluded in his estate, although he had a good opportunity to engage in literature. He is even afraid of his own love and tortures himself when he overcomes this feeling and loses the woman he loves. The fairy tale by M.E. is dedicated to the problem of fear of life. Saltykov-Shchedrin "The Wise Gudgeon". The life of a minnow flashes before the reader, simple in its structure, based on fear of the potential dangers of the world order. The hero's father and mother lived long life and died a natural death. And before departing to another world, they bequeathed to their son to be careful, since all the inhabitants water world, and man, in any

7 moment can destroy him. The young minnow learned the science of his parents so well that he literally imprisoned himself in an underwater hole. He came out of it only at night, when everyone was sleeping, he was malnourished and all day long"trembled" just not to be grabbed! In this fear, he lived for 100 years, really outliving his relatives, although he was a small fish that anyone can swallow. And in this sense, his life was a success. His other dream came true, to live in such a way that no one would ever know about the existence of wise minnow. Before his death, the hero thinks about what would happen if all the fish lived the same way as he did. And he sees: the genus of minnows would cease! All the opportunities to make friends, start a family, raise children and pass on his life experience passed him by. He is clearly aware of this before his death and, deep in thought, falls asleep, and then involuntarily violates the boundaries of his hole: “his snout” is shown out of the hole. And then there is scope for the reader's imagination, because the author does not report what happened to the hero, but only states that he suddenly disappeared. There were no witnesses to this incident, so that not only the task of at least living unnoticed was achieved by the minnow, but the “super task” was also to disappear unnoticed. The author bitterly sums up the life of his hero: "He lived trembling, and he died trembling." Often anxiety, caring for loved ones helps to become courageous. Shows remarkable courage a little boy from the story of A.I. Kuprin "The White Poodle" In the story, all the most important events related to the white poodle Arto. The dog is one of the artists of the wandering troupe. Grandpa Lodyzhkin appreciates him very much and says about the dog: "He feeds, waters and clothes the two of us." It is with the help of the image of a poodle that the author reveals human feelings and relationships. Grandfather and Serezha love Artoshka and treat him like a friend and family member. That is why they do not agree to sell their beloved dog for any money. But Trilly's mother believes: "Everything is sold, what is bought." When her spoiled son wanted a dog, she offered fabulous money to the artists and did not even want to listen that the dog was not for sale. When Arto could not be bought, they decided to steal it. Here, when grandfather Lodyzhkin showed weakness, Seryozha shows determination and takes a brave deed worthy of an adult: by all means return the dog. At the risk of his life, almost getting caught by the janitor, he frees his friend.

8 The theme of cowardice and courage has been repeatedly addressed and contemporary writers. One of the most striking works is the story of V. Zheleznikov "Scarecrow". A new student Lena Bessoltseva comes to one of the provincial schools. She is the granddaughter of an artist who leads a secluded life, which was the reason for the removal of the townspeople from him. Classmates openly make it clear to the new girl, whose rules are here. Over time, Bessoltseva begins to be despised for her kindness and kindness, classmates give her the nickname "Scarecrow". Lena has a kind soul, and she tries in every possible way to establish contact with her classmates, trying not to react to the insulting nickname. However, the cruelty of children led by class leaders knows no bounds. Only one person feels sorry for the girl and Dima Somov begins to be friends with her. One day the children decided to skip classes and go to the cinema. Dima returned to the classroom to pick up the forgotten item. He was met by a teacher, and the boy was forced to tell the truth that his classmates had run away from classes. After that, the children decide to punish Dima for his betrayal, but suddenly Lena, who has remained neutral all this time, stands up for her friend and begins to justify him. Classmates quickly forget Dima's sin and transfer their aggression to the girl. Lena was boycotted to teach her a lesson. Cruel children burn an effigy symbolizing Lena. The girl, unable to withstand such oppression any longer, asks her grandfather to leave this city. After Bessoltseva left, the children experience pangs of conscience, they understand that they have lost something really good, an honest man but it's too late to do anything. clear leader in the classroom is the Iron Button. Her behavior is determined by the desire to be special: strong-willed, principled. However, these qualities are inherent in her only externally, she needs them to maintain leadership. At the same time, she is one of the few who partly sympathizes with Lena and distinguishes her from the rest: “I did not expect this from the Scarecrow, the Iron Button finally broke the silence. Hit everyone. Not all of us are capable of this. It's a pity that she turned out to be a traitor, otherwise I would have made friends with her. And you are all squishy. You don't know what you want." And she realizes the reason for this sympathy only at the very end, at the moment of parting with Bessoltseva. It becomes obvious that Lenka is not like the others. She has inner strength, courage, which allows her to resist lies and preserve her spirituality.

9 Dimka Somov occupies a special place in the system of images of the story. At first glance, this is a person who is not afraid of anything, does not depend on others, and this differs from his peers. This is manifested in his actions: in his attempts to protect Lena, in the way he freed the dog from Valka, in the desire to be independent from his parents and earn money himself. But then it turns out that, like Red, he depended on the class and was afraid to exist separately from it. Fearing the opinions of his classmates, he turned out to be capable of repeated betrayal: he betrays Bessoltseva when he does not confess his misconduct, when he burns Lenka's effigy together with everyone, when he tries to scare her, when he throws her dress around with the others. His outer beauty does not correspond to the inner content, and in the episode of farewell to Bessoltseva, he causes only pity. Thus, none of the class passed the moral test: they did not have enough moral foundation, inner strength and courage for this. Unlike all the characters, Lena turns out to be a strong personality: nothing can push her to betrayal. Several times she forgives Somov, which testifies to her kindness. She finds the strength to survive all the insults and betrayals, not to become embittered. It is no coincidence that the action takes place against the backdrop of portraits of Lena's ancestors, especially the brave General Raevsky. Apparently, they are designed to emphasize the courage characteristic of her family. Courage and cowardice in extreme situations, in war. Most vividly true qualities human personality manifest themselves in extreme situations, in particular, in war. Roman L.N. Tolstoy's "War and Peace" is not only and not so much about war, but about human characters and qualities that manifest themselves in difficult conditions of choice and the need to commit an act. Important for the writer are reflections on true courage, courage, heroism and cowardice as personality traits. Most clearly, these qualities are manifested in military episodes. Drawing heroes, Tolstoy uses the technique of opposition. How different we see Prince Andrei and Zherkov in the battle of Shengraben! Bagration sends Zherkov with an order to retreat to the left flank, that is, to where the most dangerous thing is now. But Zherkov is desperately cowardly and therefore jumps not to where the shooting is, but is looking for the chiefs "in a safer place where they could not be." Thus, a vital order by this adjutant

10 is not transmitted. But he is handed over by another officer, Prince Bolkonsky. He is also scared, the balls fly right over him, but he forbids himself to be cowardly. Zherkov was afraid to get to the battery, and at the officer’s dinner he boldly and shamelessly laughed at amazing hero, but a funny and timid man, Captain Tushin. Not knowing how courageously the battery acted, Bagration scolded the captain for leaving the gun. None of the officers found the courage to say that Tushin's battery was without cover. And only Prince Andrei was indignant at these unrest in the Russian army and the inability to appreciate true heroes, and not only justified the captain, but called him and his soldiers the true heroes of the day, to whom the troops owe success. Timokhin, inconspicuous and unremarkable under normal circumstances, also demonstrates true courage: "Timokhin, with a desperate cry, rushed at the French with one skewer, ran into the enemy, so that the French dropped their weapons and ran." One of the main characters of the novel, Andrei Bolkonsky, possessed such qualities as pride, courage, decency and honesty. At the beginning of the novel, he is dissatisfied with the emptiness of society and therefore goes to military service in the active army. Going to war, he dreams of accomplishing a feat and earning people's love. In the war, he shows courage and courage, the soldiers characterize him as a strong, courageous and demanding officer. In the first place, he puts honor, duty and justice. During battle of austerlitz Andrei performs a feat: he picks up a banner that has fallen from the hands of a wounded soldier and drags the soldiers fleeing in a panic with him. Another hero who goes through a test of his character is Nikolai Rostov. When the plot logic leads him to the battlefield of Shengraben, the moment of truth comes. Until that time, the hero is absolutely sure of his courage and that he will not disgrace himself in battle. But, having seen the true face of the war, coming close to death, Rostov realizes the impossibility of murder and death. They can't possibly want to kill me, he thinks as he runs away from the French. He is confused. Instead of shooting, he throws his gun at the enemy. His fear is not fear of the enemy. They have a sense of fear for their happy young life. Petya is the youngest in the Rostov family, his mother's favorite. He goes to war very young, and the main goal for him is to accomplish a feat, to become a hero: “... Petya was in a constantly happy-excited state

11 joy that he is big, and in constant enthusiastic haste not to miss any case of real heroism. He has little combat experience, but a lot of youthful fervor. Therefore, he boldly rushes into the thick of the battle and falls under enemy fire. Despite his young age (16), Petya is desperately brave and sees his mission in serving the fatherland. The Great Patriotic War provided much material for reflection on courage and cowardice. True courage, courage in war can be shown not only by a soldier, a warrior, but also by a simple person who, by the forces of circumstances, is involved in a terrible cycle of events. Such a story of a simple woman is described in the novel by V.A. Zakrutkin "Mother of Man". In September 1941, the Nazi troops advanced far into the depths of Soviet territory. Many regions of Ukraine and Belarus were occupied. He remained on the territory occupied by the Germans and a farm lost in the steppes, where a young woman Maria, her husband Ivan and their son Vasyatka lived happily. Having seized the previously peaceful and abundant land, the Nazis ruined everything, burned the farm, drove people to Germany, and hanged Ivan and Vasyatka. Only Mary managed to escape. Alone, she had to fight for her life and for the life of her unborn child. Further developments novels reveal the greatness of the soul of Mary, who has become truly the Mother of Man. Hungry, exhausted, she does not think about herself at all, saving the girl Sanya, mortally wounded by the Nazis. Sanya replaced the deceased Vasyatka, became a part of the life of Mary, which was trampled on by the fascist invaders. When the girl dies, Maria almost goes crazy, not seeing the meaning of her continued existence. And yet she finds the courage to live. Feeling a burning hatred for the Nazis, Maria, having met a wounded young German, frantically throws herself at him with a pitchfork, wanting to avenge her son and husband. But the German, a defenseless boy, shouted: “Mom! Mother!" And the heart of a Russian woman trembled. The great humanism of the simple Russian soul is extremely simply and clearly shown by the author in this scene. Maria felt her duty to the people driven to Germany, so she began to harvest from the collective farm fields not only for herself, but also for those who, perhaps, would still return home. A sense of accomplishment supported her in difficult and lonely days. Soon she had a large household, because on the plundered and burned farmstead of Mary

12 all living things flocked. Maria became, as it were, the mother of all the land surrounding her, the mother who buried her husband, Vasyatka, Sanya, Werner Bracht, and completely unfamiliar to her, who was killed on the front line political leader Slava. Maria was able to take under her roof seven Leningrad orphans, brought by the will of fate to her farm. This is how this courageous woman met the Soviet troops with children. And when the first entered the burnt farm soviet soldiers, it seemed to Mary that she had given birth not only to her son, but also to all the war-deprived children of the world... The problem of genuine and imaginary courage and heroism, which is the essence of storyline works. The main characters of the story - Sotnikov and Rybak - behaved differently under the same circumstances. The fisherman, timid, agreed to join the police, hoping to return to partisan detachment. Sotnikov chooses a heroic death, because he is a man with a heightened sense of responsibility, duty, the ability not to think about himself, about his own fate, when the fate of the Motherland is being decided. The death of Sotnikov was his moral triumph: "And if anything else he cared about in life, it was his last duties towards people." The fisherman, on the other hand, discovered shameful cowardice, cowardice, and for the sake of his own salvation agreed to become a policeman: "There was an opportunity to live, this is the main thing. Everything else later." The enormous moral strength of Sotnikov lies in the fact that he was able to accept suffering for his people, to maintain faith, not to succumb to the thought that Rybak succumbed to. In the face of death, a person becomes what he really is. Here the depth of his convictions, civic fortitude are tested. This idea can be traced in V. Rasputin's story "Live and Remember". The heroes of the story, Nastena and Guskov, face the problem of moral choice. A deserter husband, who became a deserter by accident: after being wounded, a vacation followed, but for some reason they didn’t give him, they were immediately sent to the front. And, passing by his native home, an honestly fought soldier cannot stand it. He runs home, succumbs to the fear of death, becomes a deserter and a coward, condemning to death everyone for whom he went to fight, whom he loved so much: his wife Nastya and the child they had been waiting for ten years. And the rushing Nastena cannot withstand the weight that has fallen on her. Not

13 endures because her soul is too pure, her moral thoughts are too high, although she may not even know such a word. And she makes her choice: she goes with her unborn child into the waters of the Yenisei, because it is a shame to live like this in the world. And it is not only the deserter that Rasputin addresses his “live and remember.” He speaks to us, the living: live, remembering that you always have a choice. In the story of K.D. Vorobyov "Killed near Moscow" tells about the tragedy of young Kremlin cadets sent to their death during the German offensive near Moscow in the winter of 1941. In the story, the writer shows "the merciless, terrible truth of the first months of the war." The heroes of the story by K. Vorobyov are young. The writer tells about what the Motherland, war, enemy, home, honor, death are for them. The whole horror of war is shown through the eyes of cadets. Vorobyov draws the path of the Kremlin cadet Lieutenant Alexei Yastrebov to victory over himself, over the fear of death, the path of gaining courage. Aleksey wins, because in a tragically cruel world, where the war is now the master of everything, he has retained his dignity and humanity, good nature and love for his homeland. The death of the company, the suicide of Ryumin, the death under the caterpillars of German tanks, the cadets who survived the raid, all this completed the reassessment of values ​​in the mind of the protagonist. The story of V. Kondratiev "Sasha" reveals the whole truth about the war, smelling of sweat and blood. The battles near Rzhev were terrible, exhausting, with huge human losses. And the war does not appear in pictures of heroic battles, it is just difficult, hard, dirty work. A man in war is in extreme, inhuman conditions. Will he be able to remain a man next to death, blood mixed with dirt, cruelty and pain for the desecrated land and dead friends? Sashka is an ordinary infantryman, he has been fighting for two months now and has seen a lot of terrible things. In two months, sixteen out of one hundred and fifty people remained in the company. V. Kondratiev shows several episodes from Sasha's life. Here he gets boots for the company commander, risking his life, now he returns to the company under fire to say goodbye to the guys and give up his machine gun, now he leads the orderlies to the wounded, not relying on the fact that they themselves will find him, now he takes a German prisoner and refuses shoot him... Desperate courage shows Sashka takes the German with his bare hands: he has no cartridges, he gave his disk to the company commander. But the war did not kill his kindness and humanity.

14 Nor did ordinary girls want war in the heroine of B. Vasiliev's book "The Dawns Here Are Quiet." Rita, Zhenya, Lisa, Galya, Sonya entered into an unequal struggle with the Nazis. The war made yesterday's simple schoolgirls courageous warriors, because always "in important epochs of life in the very ordinary person the spark of heroism flares up ... ". Rita Osyanina, strong-willed and gentle, she is the most courageous and fearless, because she is a mother! She protects the future of her son, and therefore is ready to die so that he can live. Zhenya Komelkova is cheerful, funny, beautiful, mischievous to the point of adventurism, desperate and tired of the war, of pain and love, long and painful, for a distant and married person. She, without hesitation, leads the Germans away from Vaskov and the wounded Rita. Saving them, she dies herself. “And she could have buried herself,” Vaskov says later, but she didn’t want to. She didn’t want to, because she realized that she was saving others, that Rita needed her son, she had to live. Willingness to die in order to save another is not real courage? Sonya Gurvich the embodiment of an excellent student and a poetic nature, a “beautiful stranger”, who came out of a volume of poetry by A. Blok, rushes to save Vaskov’s pouch and dies at the hands of a fascist. Liza Brichkina... "Ah, Liza-Lizaveta, she didn't have time, she couldn't overcome the quagmire of war." But after all, without much thought, she ran back to her for help. Was it scary? Yes, sure. Alone among the swamps, but it was necessary and went, without a moment's hesitation. Isn't this courage born of war? Main character B. Vasiliev's works “Not on the lists” lieutenant Nikolai Pluzhnikov, who recently graduated from a military school. This is an enthusiastic young man, full of hope and believing that "... every commander must first serve in the troops." Talking about short life lieutenant, B. Vasiliev shows how a young man becomes a hero. Having been appointed to the Special Western District Kolya was happy. As if on wings, he flew to the city of Brest-Litovsk, in a hurry to decide on a unit as soon as possible. His guide through the city was the girl Mirra, who helped him get to the fortress. Before reporting to the regimental duty officer, Kolya went into the warehouse to clean his uniform. And at that time the first explosion was heard ... So for Pluzhnikov the war began. Barely having time to jump out before the second explosion, blocking the entrance to the warehouse, the lieutenant began his first battle. He aspired to accomplish a feat, thinking proudly: “I went on a real attack and, it seems, I killed someone. Eat

15 things to tell... And the very next day he was frightened by the German machine gunners and, saving his life, abandoned the fighters who had already trusted him. From this moment, the consciousness of the lieutenant begins to change. He blames himself for cowardice and sets himself the goal of preventing the enemies from capturing the Brest Fortress at all costs. Pluzhnikov realizes that true heroism and feat require courage, responsibility, readiness to “lay down one’s life for one’s friends” from a person. And we see how the awareness of duty becomes driving force his actions: you can’t think about yourself, because the Motherland is in danger. Having gone through all the cruel trials of the war, Nikolai became an experienced fighter, ready to give everything for the sake of victory and firmly believing that "it is impossible to defeat a person, even by killing." Feeling a blood connection with the Fatherland, he remained faithful to his military duty, calling for him to fight his enemies to the end. After all, the lieutenant could have left the fortress, and this would not have been desertion on his part, because he was not on the lists. Pluzhnikov understood that it was his sacred duty to defend the Motherland. Left alone in the ruined fortress, the lieutenant met the foreman Semishny, who from the very beginning of the siege of Brest wore the banner of the regiment on his chest. Dying of hunger and thirst, with a broken spine, the foreman kept this shrine, firmly believing in the liberation of our Motherland. Pluzhnikov accepted the banner from him, having received an order to survive at all costs and return the scarlet banner to Brest. Nikolai had to go through a lot during these harsh days of trials. But no troubles could break the man in him and extinguish his fiery love for the Fatherland, because “in important epochs of life, sometimes a spark of heroism flares up in the most ordinary person” ... The Germans drove him into a casemate, from which there was no second way out. Pluzhnikov hid the banner and went out into the light, saying to the man sent for him: “The fortress did not fall: it simply bled out. I am her last drop ... ”How deeply revealed in his human essence Nikolai Pluzhnikov in the final scene of the novel, when he, accompanied by Ruvim Svitsky, leaves the casemate. It is written, if you turn for an analogy to musical creativity, according to the principle of the final chord. Everyone in the fortress looked with surprise at Nicholas, this "unconquered son of the unconquered Motherland." In front of them stood "an incredibly thin, no longer aged man." The lieutenant was "no cap, long

16 gray hair touched his shoulders ... He stood, straightening up strictly, throwing his head high, and, without looking up, looked at the sun with blinded eyes. And from those unblinking, intent eyes, tears flowed uncontrollably. Marveling at Pluzhnikov's heroism, the German soldiers and the general gave him the highest military honors. “But he did not see these honors, and if he did, he would not care anymore. He was above all conceivable honors, above glory, above life, above death. Lieutenant Nikolai Pluzhnikov was not born a hero. The author tells in detail about his pre-war life. He is the son of Commissar Pluzhnikov, who died at the hands of the Basmachi. Even at the school, Kolya considered himself a model of a general who participated in the Spanish events. And in the conditions of war, the unfired lieutenant was forced to make independent decisions; when he received the order to retreat, he did not leave the fortress. This structure of the novel helps to understand spiritual world not only Pluzhnikov, but all the courageous defenders of the fatherland.

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Essay topic: Can a brave person be afraid?

It is generally accepted that a brave person is not afraid of anything. But is it? In order to answer this question, it is necessary to define what courage means and what kind it is. In dictionaries, courage is a positive moral and volitional personality trait, manifested as determination, fearlessness, courage when performing actions associated with risk and danger.

Indeed, courage is usually associated with walking on the edge, with the threat of life, but it can also manifest itself in everyday situations. Brave men are not only in war, we meet them everywhere. One can be called brave who is not afraid to express his opinion, who has the courage to differ from the majority, is able to perceive the new. Does courage involve fear? In my opinion, only a fool is not afraid. It is not shameful to be afraid, but only a person who overcomes fear can be called brave.

Numerous writers have addressed this topic. So, the story of E. Ilyina "The Fourth Height" is dedicated to overcoming fears. Gulya Koroleva is an example of courage in all its manifestations. Her whole life is a battle with fear, and each victory is a new height. In the work we see the life story of one person, the formation real person. Every step she takes is a manifesto of determination. From the first lines of the story, little Gulya shows real courage in various life situations. Overcoming childhood fears, she takes a snake out of the box with her bare hands, sneaks into a cage with elephants in a zoo. The heroine grows, and the trials encountered in life become more serious: the first role in the cinema, the recognition of her wrong, the ability to answer for her actions. Throughout the work, he does what he is afraid of. Growing up, Gulya Koroleva marries, she has a son. It seems that all fears are defeated, you can live calmly family life, but the biggest test awaits her ahead: the war begins, and her husband goes to the front. She is afraid for her husband, her son, the future of the country, but fear does not paralyze her, does not force her to hide. The girl goes to work as a nurse in the hospital to contribute. Unfortunately, her husband dies and Gulya has to fight alone. She goes to the front, unable to look at the horrors that happen to her loved ones. The heroine takes the "fourth height". She dies, having defeated the last fear that lives in a person, the fear of death. On the pages of the story, we see how the main character is afraid, but overcomes her phobias.

The problem of overcoming fear is also revealed in Veronica Roth's novel Divergent. Beatrice Pryor, the protagonist of the story, leaves her home, the Forsaken faction, to become Fearless. She is afraid of the reaction of her parents, she is afraid of not going through the rite of initiation, of being rejected in a new place. But her main strength lies in the fact that she challenges all her fears, looks them in the face. Tris puts herself in great danger, being in the company of the "Fearless", because she is "different", people like her are destroyed. This scares her terribly, but much more she is afraid of herself. She does not understand the nature of her difference from others, she is horrified at the thought that her very existence can be dangerous for people.

The struggle with fears is one of the key problems of the novel. So, Beatrice's beloved name is For, translated from English it means "four". That is the number of fears he needs to overcome. Tris and Four fearlessly fight for their lives, justice, peace in the city they call home. They defeat both external enemies and internal ones, which undoubtedly characterizes them as courageous people.

Final essay on literature 2018. Theme of the final essay on literature. "Courage and cowardice".

FIPI comment: This direction is based on a comparison of opposite manifestations of the human "I": readiness for decisive actions and the desire to hide from danger, to evade the resolution of complex, sometimes extreme life situations. On the pages of many literary works both heroes capable of bold actions and characters demonstrating weakness of spirit and lack of will are presented.

1. Courage and cowardice as abstract concepts and properties of a person (in a broad sense). Within the framework of this section, you can reflect on the following topics: Courage and cowardice as personality traits, like two sides of the same coin. Courage/cowardice as personality traits conditioned by reflexes. True and false courage/cowardice. Courage as a manifestation of excessive self-confidence. Courage and risk taking. Courage/cowardice and self-confidence. Relationship between cowardice and selfishness. The difference between rational fear and cowardice. The connection between courage and philanthropy, philanthropy, etc.

2. Courage/cowardice in minds, souls, characters. Within this section, you can reflect on the concepts: willpower, fortitude, the ability to say no, the courage to stand up for your ideals, the courage necessary to defend what you believe in. And you can also talk about cowardice, as the inability to defend one's ideals and principles. Courage or cowardice in making decisions. Courage and cowardice when accepting something new. Courage and cowardice when trying to get out of the comfort zone. Courage to admit the truth or admit your mistakes. The influence of courage and cowardice on the formation of personality. Contrasting two types of people.

3. Courage/cowardice in life. Pettiness, inability to show courage in a particular life situation.

4. Courage / cowardice in war and in extreme conditions. War reveals the most important human fears. In war, a person is able to show previously unknown traits of character. Sometimes a person surprises himself by showing heroism and hitherto unseen fortitude. And sometimes even good people, contrary to their expectations, show cowardice. Within the framework of this section, the concept of heroism, heroism, as well as desertion, betrayal, etc. are associated with courage / cowardice.

5. Courage and cowardice in love.

COURAGE- a positive moral and volitional personality trait, manifested as determination, fearlessness, courage when performing actions associated with risk and danger. Courage allows a person to overcome the fear of something unknown, complex, new by willpower and achieve success in achieving the goal. It is not for nothing that this quality is highly revered among the people: “God owns the brave”, “The courage of the city takes”. It is also honored as the ability to speak the truth (“Dare to have your own judgment”). Courage allows you to face the truth and objectively assess your capabilities, not be afraid of the dark, loneliness, water, heights and other difficulties and obstacles. Courage provides a person with a sense of dignity, a sense of responsibility, security, and reliability of life.

Synonyms: courage, determination, courage, heroism, enterprise, arrogance, self-confidence, energy; presence, uplifting of spirit; spirit, courage, desire (to tell the truth), audacity, boldness; fearlessness, fearlessness, fearlessness, fearlessness; fearlessness, decisiveness, daring, heroism, courage, riskiness, desperation, audacity, innovation, daring, audacity, audacity, daring, trouble, valor, novelty, courage, masculinity.

cowardice - one of the expressions of cowardice; a negative, moral quality that characterizes the behavior of a person who is unable to perform actions that meet moral requirements (or, conversely, refrain from immoral actions), due to the inability to overcome fear of natural or social forces. T. can be a manifestation of prudent self-love, when it is based on fears of incurring adverse consequences, someone's anger, fear of losing existing benefits or social position. It can also be subconscious, a manifestation of spontaneous fear of unknown phenomena, unknown and uncontrolled social and natural laws. In both cases, T. is not just an individual property of the psyche of this or that person, but a social phenomenon. It is associated either with egoism, which has taken root in the psychology of people over the centuries-old history of private property, or with the impotence and depressed position of a person, generated by a state of alienation (even fear of natural phenomena develops into T. only under certain conditions of social life and the corresponding upbringing of a person). Communist morality condemns T. because it leads to immoral acts: to dishonesty, opportunism, unscrupulousness, deprives a person of the ability to be a fighter for a just cause, entails connivance with evil and injustice. Communist education of the individual and the masses, enlisting people to take an active part in the construction of the society of the future, man's awareness of his place in the world, his purpose and possibilities, and the subordination of natural and social laws to him contribute to the gradual eradication of technology from the life of individuals and society as a whole.

Synonyms: timidity, timidity, cowardice, suspiciousness, indecision, hesitation, fear; fearfulness, fear, shyness, cowardice, timidity, fearfulness, capitulation, cowardice, cowardice.

Quotes for the final essay 2018 in the direction "Courage and cowardice".

Be brave for the truth

Who dared, he ate (and sat on a horse)

Courage is the beginning of victory. (Plutarch)

Courage, bordering on recklessness, contains more madness than resilience. (M. Cervantes)

When you are afraid - act boldly, and you will avoid the worst troubles. (G. Sachs)

To be utterly devoid of courage, one must be utterly devoid of desire. (Helvetius K.)

It is easier to find such people who voluntarily go to death than those who patiently endure pain. (J. Caesar)

Who is courageous, he is brave. (Cicero)

Courage should not be confused with arrogance and rudeness: there is nothing more dissimilar both in its source and in its result. (J.J. Rousseau)

Excessive courage is the same vice as excessive timidity. (B. Johnson)

Courage based on prudence is not called recklessness, and the exploits of the reckless should rather be attributed to mere luck than to his courage. (M. Cervantes)

In battle, those are most exposed to danger who are most obsessed with fear; courage is like a wall. (Sallust)

Courage replaces the fortress walls. (Sallust)

To be courageous means to consider everything terrible to be far away and everything that inspires courage to be near. (Aristotle)

Heroism is an artificial concept, because courage is relative. (F. Bacon)

Some show courage without having it, but there is no person who would demonstrate wit if he were not witty by nature. (J. Halifax)

True courage rarely comes without stupidity. (F. Bacon)

Ignorance makes people bold, and reflection makes them indecisive. (Thucydides)

Knowing in advance what you want to do gives you courage and ease. (D. Diderot)

Courage is not in vain considered the highest virtue - after all, courage is the key to other positive qualities. (W. Churchill)

Courage is resistance to fear, not its absence. (M. Twain)

Happy is he who boldly takes under his protection what he loves. (Ovid)

Creativity takes courage. (A. Matisse)

It takes a lot of courage to bring bad news to people. (R. Branson)

The success of science is a matter of time and courage of the mind. (Voltaire)

It takes a lot of courage to use your own mind. (E. Burke)

Fear can make a daredevil timid, but it gives courage to an indecisive one. (O. Balzac)

Man fears only that which he does not know; knowledge conquers all fear. (V. G. Belinsky)

A coward is more dangerous than any other person, he should be feared more than anything. (L. Berne)

There is nothing worse than fear itself. (F. Bacon)

Cowardice can never be moral. (M. Gandhi)

A coward sends threats only when he is sure of safety. (I. Goethe)

You can never live happily when you are trembling with fear all the time. (P. Holbach)

Cowardice is very harmful because it keeps the will from useful actions. (R. Descartes)

We consider a coward who allows his friend to be insulted in his presence. (D. Diderot)

Cowardice in its prime turns into cruelty. (G. Ibsen)

Who fearfully cares about how not to lose life will never rejoice in it. (I. Kant)

The difference between the brave and the coward is that the former, conscious of the danger, does not feel fear, while the latter feels fear, unaware of the danger. (V. O. Klyuchevsky)

Cowardice is knowing what to do and not doing it. (Confucius)

Fear makes the smart stupid and the strong weak. (F. Cooper)

A fearful dog barks more than bites. (Curtius)

When fleeing, more soldiers always die than in battle. (S. Lagerlöf)

Fear is a bad teacher. (Pliny the Younger)

Fear arises as a result of impotence of the spirit. (B. Spinoza)

Frightened - half defeated. (A.V. Suvorov)

Cowards speak most of all about courage, and scoundrels speak about nobility. (A.N. Tolstoy)

Cowardice is inertia that prevents us from asserting our freedom and independence in relations with others. (I. Fichte)

Cowards die many times before death, the brave die only once. (W. Shakespeare)

To be afraid of love is to be afraid of life, and to be afraid of life is to be two-thirds dead. (Bertrand Russell)

Love doesn't mix well with fear. (N. Machiavelli)

You can't love someone you're afraid of, or someone who's afraid of you. (Cicero)

Courage is like love: it needs to feed on hope. (N. Bonaparte)

Perfect love casts out fear, because there is torment in fear; He who fears is not perfect in love. (Apostle John)

Direction "COURAGE AND CORISHNESS"

This direction is based on a comparison of opposite manifestations of the human "I": readiness for decisive actions and the desire to hide from danger, to evade the resolution of complex, sometimes extreme life situations. On the pages of many literary works are presented both heroes capable of bold actions and characters demonstrating weakness of spirit and lack of will.

The topic "Courage and cowardice" can be considered in the following aspects:

Courage and cowardice in war

Courage and cowardice in expressing one's position, point of view, in defending one's principles, views

Courage and cowardice of a man in love

COURAGE - a positive moral-volitional personality trait, manifested as determination, fearlessness, courage when performing actions associated with risk and danger. Courage allows a person to overcome the fear of something unknown, complex, new by willpower and achieve success in achieving the goal. It is not for nothing that this quality is highly revered among the people: “God owns the brave”, “The courage of the city takes”. It is also honored as the ability to speak the truth (“Dare to have your own judgment”). Courage allows you to face the truth and objectively assess your capabilities, not be afraid of the dark, loneliness, water, heights and other difficulties and obstacles. Courage provides a person with a sense of dignity, a sense of responsibility, security, and reliability of life.

Synonyms: courage, determination, courage, heroism, enterprise, arrogance, self-confidence, energy; presence, uplifting of spirit; spirit, courage, desire (to tell the truth), audacity, boldness; fearlessness, fearlessness, fearlessness, fearlessness; fearlessness, decisiveness, daring, heroism, courage, riskiness, desperation, audacity, innovation, daring, audacity, audacity, daring, trouble, valor, novelty, courage, masculinity.

Courage

Courage is the ability of a person, overcoming fear, to do desperate things, sometimes risking his own life.

Courage is shown by a person in war, when he courageously, bravely fights the enemy, does not allow fear to overcome him, thinks about his comrades, relatives, people, country. Courage helps him overcome all the hardships of the war, emerging victorious or dying for his homeland.

Courage is a quality of a person, expressed in the fact that he always upholds his views, principles to the end, he can openly express his position in the eyes of people if he does not agree with them. Courageous people are able to defend their ideals, move forward, leading others, transforming society.

Professional courage pushes people to take risks, people strive to realize their projects, dreams, sometimes overcoming obstacles that authorities can put up for them.

Courage may not manifest itself in a person for a long time. On the contrary, he is sometimes outwardly very modest and quiet. However, in Hard time it is courageous people who take responsibility for themselves, saving others, helping them. And often these are not only adults, but children who amaze with their determination and courage, for example, saving a drowning friend.

Courageous people can do great things. And if there are a lot of these people or the whole people, then such a state is invincible.

Courage is also manifested in the fact that a person is irreconcilable to any injustice, both in relation to himself and in relation to other people. A brave person will not look indifferently or indifferently at the way they humiliate and insult others, for example, colleagues. He will always stand up for them, as he does not accept any manifestation of injustice and evil.

Courage is one of the highest moral qualities person. It is necessary to strive to be truly courageous in everything in life: deeds, deeds, relationships, while thinking about others.

COWARDICE - one of the expressions of cowardice; a negative, moral quality that characterizes the behavior of a person who is unable to perform actions that meet moral requirements (or, conversely, refrain from immoral actions), due to the inability to overcome fear of natural or social forces. T. can be a manifestation of prudent self-love, when it is based on fears of incurring adverse consequences, someone's anger, fear of losing existing benefits or social position. It can also be subconscious, a manifestation of spontaneous fear of unknown phenomena, unknown and uncontrolled social and natural laws. In both cases, T. is not just an individual property of the psyche of this or that person, but a social phenomenon. It is associated either with egoism, which has taken root in the psychology of people over the centuries-old history of private property, or with the impotence and depressed position of a person, generated by a state of alienation (even fear of natural phenomena develops into T. only under certain conditions of social life and the corresponding upbringing of a person). Communist morality condemns T., because it leads to immoral acts: to dishonesty, opportunism, unscrupulousness, deprives a person of the ability to be a fighter for a just cause, entails connivance with evil and injustice. Communist education of the individual and the masses, enlisting people to take an active part in the construction of the society of the future, man's awareness of his place in the world, his purpose and possibilities, and the subordination of natural and social laws to him contribute to the gradual eradication of technology from the life of individuals and society as a whole.

Synonyms : timidity, timidity, cowardice, suspiciousness, indecision, hesitation, fear; fearfulness, fear, shyness, cowardice, timidity, fearfulness, capitulation, cowardice, cowardice. Cowardice

Cowardice is such a state of a person when he is afraid of literally everything: a new environment, changes in life, meeting new people. Fear fetters all his movements, preventing him from living with dignity, joyfully.

At the heart of cowardice is often a person's low self-esteem, fear of seeming ridiculous, of being in an awkward position. A person is better to keep silent, try to be invisible.

A cowardly person will never take responsibility for himself, he will hide behind other people's backs so that, in which case, he will not be guilty.

Cowardice interferes with promotion, in the realization of one's dreams, in the realization of goals. The indecision inherent in such a person will not allow him to reach the end along the intended path, since there will always be reasons that do not allow this to be done.

A cowardly person makes his life bleak. He always seems to envy from someone and something, he lives with an eye.

However, a coward is terrible during difficult trials for the people, the country. It is cowardly people who become traitors, because they think first of all about themselves, about their lives. Fear pushes them to crime.

Cowardice is one of the most negative traits of a person's character, you must try to get rid of it in yourself.

The composition in the context of this aspect can be based on a comparison of opposite manifestations of personality - from determination and courage, manifestations of willpower and fortitude of some heroes to the desire to evade responsibility, hide from danger, show weakness, which can even lead to betrayal.

1. N.V. Gogol "Taras Bulba"

Ostap and Andriy are the two sons of Taras Bulba, the protagonist of N.V. Gogol's story. Both were brought up in the same family, studied in the same seminary. Both from childhood were inspired by the same high moral principles. Why did one become a traitor and the other a hero? What pushed Andriy to a low deed - to go against his comrades, his father? In fact, he became a coward, because he could not stay true to what he was taught, showed a weakness of character. And what is this if not cowardice? Ostap heroically accepted martyrdom, boldly looking into the eyes of enemies. How hard it was for him in the last minutes, so he wanted to see a loved one in the crowd of strangers. So he shouted, overcoming the pain: “Father! Where are you? Do you hear? The father, risking his life, supported his son, shouting out from the crowd that he heard him, his Ostap. At the heart of people's actions are those moral foundations that make up the essence of his character. For Andriy, he was always in the first place. Since childhood, he tried to dodge punishment, hide behind other people's backs. And in the war, in the first place were not his comrades, not his homeland, but love for the young beauty - the Poles, for the sake of which he betrayed everyone, in battle he went to his own. How not to remember famous speech Taras about partnership, in which he put devotion to comrades, fighting comrades-in-arms in the first place. “Let them all know what partnership means in the Russian land! If it comes to that, to die, then none of them will ever die like that! .. No one, no one! .. Their mouse nature is not enough for that!” Andriy could not become like that, cowardly in the last minutes of his life looking into the eyes of his father, whom he had betrayed. Ostap was always a proud, independent person, he never hid behind the backs of others, he always boldly answered for his actions, in the war he turned out to be a real comrade, whom Taras could be proud of. To remain brave to the end, not to show cowardice in one's deeds and deeds - readers of N.V. Gogol's story, "Taras Bulba", come to this conclusion, realizing how important it is to do right, deliberate deeds and deeds in life.

2. M.A. Sholokhov "The fate of man"

War is a serious test for the country, the people, for each individual. She checks who is who. In war, everyone reveals himself in all his essence. Here you can not play the role of a traitor or a coward. Here they become. Andrey Sokolov. His fate is the fate of millions of Soviet people who survived the war, who survived the most terrible battle with fascism. He, like many others, remained a Man - devoted, courageous, loyal to the people, close, who did not lose the feeling of kindness, pity and mercy for others. At the heart of his actions is love. Love for loved ones, country, life in general. This feeling makes him bold, courageous, helps to survive all the severe trials that befell the hero: the death of his family, the terrible battles in which he participated, the horrors of captivity, the death of his comrades. How much you need to have this huge love to survive after all this!

Courage- this is an opportunity to overcome fear, which, of course, was characteristic of everyone in the war. However, not everyone could overcome this fear. Then cowardice crept into my heart - for myself, for my life. She literally took possession of a person, forcing him to commit betrayal. So one of the prisoners, soldier Kryzhnev, who, like Sokolov, fell into the hands of the Nazis, decided to extradite a communist platoon commander (“... I don’t intend to answer for you”) in order to save his life. He has not yet experienced the horrors of captivity, but fear has already made him a coward, and cowardice has led to the thought of betrayal. It's hard to kill your own, but Andrey did it because this "one's own" crossed the line beyond which - betrayal, spiritual death, death of other people. To remain human in inhuman conditions, to be able to overcome one's fear, showing courage, bravery, not to become a coward and a traitor - this is moral rule, which a person simply must follow, no matter how hard it may be.

Courage and cowardice in love.

Georgy Zheltkov is a petty official whose life is devoted to unrequited love for Princess Vera. As you know, his love was born long before her marriage, but he preferred to write letters to her, pursued her. The reason for this behavior lay in his self-doubt and fear of being rejected. Perhaps if he were bolder, he could become happy with the woman he loves. Vera Sheina was also afraid to be happy and wanted a quiet marriage, without shocks, so she married a cheerful and handsome Vasily, with whom everything was very simple, but great love she did not experience. Only after the death of her admirer, looking at his dead body, Vera realized that the love that every woman dreams of had passed her by. The moral of this story is this: you need to be brave not only in everyday life, but also in love, you need to take risks without fear of being rejected. Only courage can lead to happiness, cowardice and, as a result, conformism, leads to great disappointment, as happened with Vera Sheina.

Examples of the manifestation of these qualities of a person can be found in almost any work of classical literature.

Artworks:

§ VC. Zheleznikov "Scarecrow"

§ M.A. Bulgakov: The Master and Margarita white guard»

§ J. Rowling "Harry Potter"

§ B.L. Vasiliev "The Dawns Here Are Quiet"

§ A.S. Pushkin: "The Captain's Daughter", "Eugene Onegin"

§ V.V. Bykov "Sotnikov

§ S. Collins "The Hunger Games"

§ A.I. Kuprin "Garnet bracelet", "Olesya"

§ V.G. Korolenko "The Blind Musician"

§ J. Orwell "1984"

§ V. Roth "Divergent"

§ M.A. Sholokhov "The Fate of Man"

§ M.Yu. Lermontov "A Hero of Our Time", "Song of Tsar Ivan Vasilyevich, a young guardsman and a daring merchant Kalashnikov"

§ N.V. Gogol "Taras Bulba", "Overcoat"

§ M. Gorky "Old Woman Izergil"

§ A.T. Tvardovsky "Vasily Terkin"

Sample topics:

What does it mean to be brave?

Why does a person need courage?

What does cowardice lead to?

What actions does cowardice push a person to?

In what situations in life is courage best manifested?

Do you need courage in love?

Does it take courage to admit your mistakes?

How do you understand the expression “fear has big eyes”?

Is the saying "courage is half the battle" true?

What actions can be called courageous?

What is the difference between arrogance and courage?

Who can be called a coward?

Can you cultivate courage?